Switch to: References

Add citations

You must login to add citations.
  1. Self Across Time: The Diachronic Unity of Bodily Existence.Thomas Fuchs - 2017 - Phenomenology and the Cognitive Sciences 16 (2):291-315.
    The debate on personal persistence has been characterized by a dichotomy which is due to its still Cartesian framwork: On the one side we find proponents of psychological continuity who connect, in Locke’s tradition, the persistence of the person with the constancy of the first-person perspective in retrospection. On the other side, proponents of a biological approach take diachronic identity to consist in the continuity of the organism as the carrier of personal existence from a third-person-perspective. Thus, what accounts for (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   13 citations  
  • When I Dance My Walk: A Phenomenological Analysis of Habitual Movement in Dance Practices.Carolina Bergonzoni - 2017 - Phenomenology and Practice 11 (1):32-42.
    In this article, I describe the experience of dancing-a-walk. My specific focus is on the shift that I perceive in my body when I dance-a-walk rather than functionally walking. Following a firstperson perspective, I demonstrate how my experience of practicing dancing-a-walk interrogates the habit of walking and makes it come alive again as an expression of the body. First, I show how the practice of dancing-a-walk challenges the dichotomy between abstract and concrete movement proposed by Maurice Merleau-Ponty in the Phenomenology (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  • The Extended Body: A Case Study in the Neurophenomenology of Social Interaction. [REVIEW]Tom Froese & Thomas Fuchs - 2012 - Phenomenology and the Cognitive Sciences 11 (2):205-235.
    There is a growing realization in cognitive science that a theory of embodied intersubjectivity is needed to better account for social cognition. We highlight some challenges that must be addressed by attempts to interpret ‘simulation theory’ in terms of embodiment, and argue for an alternative approach that integrates phenomenology and dynamical systems theory in a mutually informing manner. Instead of ‘simulation’ we put forward the concept of the ‘extended body’, an enactive and phenomenological notion that emphasizes the socially mediated nature (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   37 citations  
  • Remembering as Public Practice: Wittgenstein, Memory, and Distributed Cognitive Ecologies.John Sutton - 2014 - In V. A. Munz, D. Moyal-Sharrock & A. Coliva (eds.), Mind, Language, and Action: proceedings of the 36th Wittgenstein symposium. De Gruyter. pp. 409-444.
    A woman is listening to Sinatra before work. As she later describes it, ‘suddenly from nowhere I could hear my mother singing along to it … I was there again home again, hearing my mother … God knows why I should choose to remember that … then, to actually hear her and I had this image in my head … of being at home … with her singing away … like being transported back you know I got one of those (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   11 citations