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Lucretius and the Epicurean attitude toward grief

In Daryn Lehoux, A. D. Morrison & Alison Sharrock (eds.), Lucretius: Poetry, Philosophy, Science. Oxford University Press (2013)

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  1. Catullan Myths: Gender, Mourning, and the Death of a Brother.Aaron M. Seider - 2016 - Classical Antiquity 35 (2):279-314.
    This article considers Catullus’ reaction to his brother’s death and argues that the poet, having found the masculine vocabulary of grief inadequate, turns to the more expansive emotions and prolonged dedication offered by mythological examples of feminine mourning. I begin by showing how Catullus complicates his graveside speech to his brother in poem 101 by invoking poems 65, 68a, and 68b. In these compositions, Catullus likens himself to figures such as Procne and Laodamia, and their feminine modes of grief become (...)
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  • Demetrius of Laconia and the debate between the Stoics and the Epicureans on the nature of parental love.Sean McConnell - 2017 - Classical Quarterly 67 (1):149-162.
    Epicurus denies that human beings have natural parental love for their children, and his account of the development of justice and human political community does not involve any natural affinity between human beings in general but rather a form of social contract. The Stoics to the contrary assert that parental love is natural; and, moreover, they maintain that natural parental love is the first principle of social οἰκείωσις, which provides the basis for the naturalness of justice and human political community. (...)
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