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  1. God and Dispositional Essentialism: An Account of the Laws of Nature.Dani Adams - 2018 - Pacific Philosophical Quarterly 99 (2):293-316.
    It is common to appeal to governing laws of nature in order to explain the existence of natural regularities. Classical theism, however, maintains the sovereignty thesis: everything distinct from God is created by him and is under his guidance and control. It follows from this that God must somehow be responsible for natural laws and regularities. Therefore, theists need an account of the relation between regularities, laws, and God. I examine competing accounts of laws of nature and conclude that dispositional (...)
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  • The Necessity of the Best Possible World, Divine Thankworthiness, and Grace.Justin Daeley - 2019 - Sophia 58 (3):423-435.
    A number of analytic philosophers of religion have asserted what we will call proposition : If God creates the best possible world from an internal necessity alone, then God cannot be thankworthy with respect to creating the best possible world. According to, there is inconsistency between divine thankworthiness and the idea that God creates the best possible world from an internal necessity alone. In this article, however, I develop an argument for the consistency of divine thankworthiness and the idea that (...)
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  • Incommensurability, Incomparability, and God’s Choice of a World.Klaas J. Kraay - 2011 - International Journal for Philosophy of Religion 69 (2):91 - 102.
    Anselmian theism holds that there necessarily exists a being, God, who is essentially unsurpassable in power, knowledge, goodness, and wisdom. This being is also understood to be the creator and sustainer of all that is. In contemporary analytic philosophy of religion, this role is generally understood as follows: God surveys the array of possible worlds, and in his wisdom selects exactly one for actualization, based on its axiological properties. In this paper, I discuss an under-appreciated challenge for this account of (...)
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  • Incommensurability, Incomparability, and God’s Choice of a World.Klaas J. Kraay - 2011 - International Journal for Philosophy of Religion 69 (2):91-102.
    Anselmian theism holds that there necessarily exists a being, God, who is essentially unsurpassable in power, knowledge, goodness, and wisdom. This being is also understood to be the creator and sustainer of all that is. In contemporary analytic philosophy of religion, this role is generally understood as follows: God surveys the array of possible worlds, and in his wisdom selects exactly one for actualization, based on its axiological properties. In this paper, I discuss an under-appreciated challenge for this account of (...)
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  • The Problem of Natural Evil I: General Theistic Replies.Luke Gelinas - 2009 - Philosophy Compass 4 (3):533-559.
    I examine different strategies involved in stating anti-theistic arguments from natural evil, and consider some theistic replies. There are, traditionally, two main types of arguments from natural evil: those that purport to deduce a contradiction between the existence of natural evil and the existence of God, and those that claim that the existence of certain types or quantities of natural evil significantly lowers the probability that theism is true. After considering peripheral replies, I state four prominent theistic rebutting strategies: skeptical (...)
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