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  1. Knowledge, Freedom and Willing: Hegel on Subjective Spirit.Damion Buterin - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (1):26 – 52.
    This paper argues that Hegel's depiction of knowledge, as presented in the Encyclopaedia philosophy of subjective Spirit, is founded on what he deems to be the practical interests of self-consciousness. More specifically, it highlights the significance of the will in Hegel's understanding of the cognitive process. I begin with a survey of the relation between category-formation and the notion of self-determining freedom in the Logic , and therewith draw attention to the unity of thinking and willing in the Concept. I (...)
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  • Making Modal Distinctions: Kant on the Possible, the Actual, and the Intuitive Understanding.Jessica Leech - 2014 - Kantian Review 19 (3):339-365.
    One striking contrast that Kant draws between the kind of cognitive capacities that humans have and alternative kinds of intellect concerns modal concepts. Whilst , the very distinction between possibility and actuality would not arise for an intuitive understanding. The aim of this paper is to explore in more detail how the functioning of these cognitive capacities relates to modal concepts, and to provide a model of the intuitive understanding, in order to draw some general lessons for our ability to (...)
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  • Metaphysics Without Pre-Critical Monism: Hegel On Lower-Level Natural Kinds And The Structure Of Reality.James Kreines - 2008 - Bulletin of the Hegel Society of Great Britain 57:48-70.
    My focus here is on what Hegel has to say about nature and natural kinds, in ‘Observing Reason’ from the Phenomenology, and also in similar material from the Logic and Encyclopedia. I intend to argue that this material suggests a surprising way of stepping beyond the fundamental debate. There can of course be no question of elaborating and defending here a complete interpretation of Hegel’s entire theoretical philosophy. I will have to restrict myself to arguing for the unlikely conclusion that (...)
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  • Hegel's Essentialism. Natural Kinds and the Metaphysics of Explanation in Hegel's Theory of ‘the Concept’.Franz Knappik - 2016 - European Journal of Philosophy 24 (4):760-787.
    Several recent interpretations see Hegel's theory of the Concept as a form of conceptual realism, according to which finite reality is articulated by objectively existing concepts. More precisely, this theory has been interpreted as a version of natural kind essentialism, and it has been proposed that its function is to account for the possibility of genuine explanations. This suggests a promising way to reconstruct the argument that Hegel's theory of objective concepts is based on—an argument that shows that the possibility (...)
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  • The Problem of Higher Knowledge in Hegel's Philosophy.Terje Sparby - 2014 - Hegel Bulletin 35 (1):33-55.
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  • The Reality of Religion in Hegel’s Idealist Metaphysics.Paolo Diego Bubbio - 2016 - Hegel Bulletin 37 (2):232-257.
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  • Moral Obligation After the Death of God: Critical Reflections on Concerns From Immanuel Kant, G.W.F. Hegel, and Elizabeth Anscombe. [REVIEW]H. Tristram Engelhardt Jr - 2010 - In Ellen Frankel Paul, Fred Dycus Miller & Jeffrey Paul (eds.), Social Philosophy and Policy. Cambridge University Press. pp. 317-340.
    Once God is no longer recognized as the ground and the enforcer of morality, the character and force of morality undergoes a significant change, a point made by G.E.M. Anscombe in her observation that without God the significance of morality is changed, as the word criminal would be changed if there were no criminal law and criminal courts. There is no longer in principle a God's-eye perspective from which one can envisage setting moral pluralism aside. In addition, it becomes impossible (...)
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  • Metaphysics Without Pre-Critical Monism: Hegel on Lower-Level Natural Kinds and the Structure of Reality.James Kreines - 2008 - Hegel Bulletin 29 (1-2):48-70.
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