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Moses Maimonides

In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 808--815 (2011)

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  1. Two modes of unsaying in the early thirteenth century Islamic lands: theorizing apophasis through Maimonides and Ibn 'Arabī'. [REVIEW]Aydogan Kars - 2013 - International Journal for Philosophy of Religion 74 (3):261-278.
    This comparative study juxtaposes two celebrated medieval examples of negative speech, apophasis, and theorizes the languages of unsaying in the great medieval thinkers, Maimonides (d.1204) and Ibn ‘Arabī (d.1240). The paper coins a distinction between ‘asymmetrical’ versus ‘symmetrical’ approaches to language as a heuristic to analyze the two philosophical apophatic accounts comparatively. While apophatic thinkers in Neoplatonic traditions generally oscillate between these two poles in their various apophatic moments, the paper argues that Maimonides and Ibn ‘Arabī represented the climax of (...)
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  • Thought, Kabbalah, and Religious Polemics in Medieval Hispanic-Hebrew Judaism. A Bibliographical Approach.Carlos N. Sainz de la Maza & Amparo Alba Cecilia - 2007 - 'Ilu. Revista de Ciencias de Las Religiones 12:279-326.
    Night: The presence of the absence, the dissolution of the person in the night, the horror of being, the reality of the unreal, it takes us more to the absence of God than to God, to the absence of every entity. Dawn: Not being conscious of the existence of that unchangeable supposed centre of the person within time does not mean that we cannot be able to explain the not static changeable and relational personal identity in other ways. Day: It (...)
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