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James Kreines (2008). Metaphysics Without Pre-Critical Monism: Hegel On Lower-Level Natural Kinds And The Structure Of Reality.

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  1.  32
    Hegel's Essentialism. Natural Kinds and the Metaphysics of Explanation in Hegel's Theory of ‘the Concept’.Franz Knappik - 2016 - European Journal of Philosophy 24 (4):760-787.
    Several recent interpretations see Hegel's theory of the Concept as a form of conceptual realism, according to which finite reality is articulated by objectively existing concepts. More precisely, this theory has been interpreted as a version of natural kind essentialism, and it has been proposed that its function is to account for the possibility of genuine explanations. This suggests a promising way to reconstruct the argument that Hegel's theory of objective concepts is based on—an argument that shows that the possibility (...)
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    Liberal Naturalism: The Curious Case of Hegel.Paul Giladi - 2014 - International Journal of Philosophical Studies 22 (2):248-270.
  3.  31
    Ostrich Nominalism and Peacock Realism: A Hegelian Critique of Quine.Paul Giladi - 2014 - International Journal of Philosophical Studies 22 (5):734-751.
    My aim in this paper is to offer a Hegelian critique of Quine’s predicate nominalism. I argue that at the core of Hegel’s idealism is not a supernaturalist spirit monism, but a realism about universals, and that while this may contrast to the nominalist naturalism of Quine, Hegel’s position can still be defended over that nominalism in naturalistic terms. I focus on the contrast between Hegel’s and Quine’s respective views on universals, which Quine takes to be definitive of philosophical naturalism. (...)
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