Switch to: References

Add citations

You must login to add citations.
  1. Shame and the Temporality of Social Life.Lisa Guenther - 2011 - Continental Philosophy Review 44 (1):23-39.
    Shame is notoriously ambivalent. On one hand, it operates as a mechanism of normalization and social exclusion, installing or reinforcing patterns of silence and invisibility; on the other hand, the capacity for shame may be indispensible for ethical life insofar as it attests to the subject’s constitutive relationality and its openness to the provocation of others. Sartre, Levinas and Beauvoir each offer phenomenological analyses of shame in which its basic structure emerges as a feeling of being exposed to others and (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  • The Oxford Handbook of Philosophy and Race.Naomi Zack (ed.) - 2017 - New York, USA: Oxford University Press USA.
    The Oxford Handbook of Philosophy and Race provides up-to-date explanation and analyses by leading scholars of contemporary issues in African American philosophy and philosophy of race. These original essays encompass the major topics and approaches in this emerging philosophical subfield that supports demographic inclusion and diversity while at the same time strengthening the conceptual arsenal of social and political philosophy. Over the course of the volume's ten topic-based sections, ideas about race held by Locke, Hume, Kant, Hegel, and Nietzsche are (...)
    Direct download  
     
    Export citation  
     
    Bookmark   4 citations  
  • Beauvoir, Hegel, War.Meryl Altman - 2007 - Hypatia 22 (3):66-91.
    : The importance of Hegel to the philosophy of Simone de Beauvoir, both to her early philosophical texts and to The Second Sex, is usually discussed in terms of the master-slave dialectic and a Kojève–influenced reading, which some see her as sharing with Sartre, others persuasively describe as divergent from and corrective to Sartre's. Altman shows that Hegel's influence on Beauvoir's work is also wider, both in terms of what she takes on board and what she works through and rejects, (...)
    Direct download (10 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  • Beauvoir, Hegel, War.Meryl Altman - 2007 - Hypatia 22 (3):66-91.
    The importance of Hegel to the philosophy of Simone de Beauvoir, both to her early philosophical texts and to The Second Sex, is usually discussed in terms of the master-slave dialectic and a Kojève-influenced reading, which some see her as sharing with Sartre, others persuasively describe as divergent from and corrective to Sartre's. Altman shows that Hegel's influence on Beauvoir's work is also wider, both in terms of what she takes on board and what she works through and rejects, and (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  • Beauvoir, Hegel, War.Meryl Altman - 2007 - Hypatia 22 (3):66-91.
    The importance of Hegel to the philosophy of Simone de Beauvoir, both to her early philosophical texts and to The Second Sex, is usually discussed in terms of the master-slave dialectic and a Kojève-influenced reading, which some see her as sharing with Sartre, others persuasively describe as divergent from and corrective to Sartre's. Altman shows that Hegel's influence on Beauvoir's work is also wider, both in terms of what she takes on board and what she works through and rejects, and (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  • Nature, Feminism, and Flourishing: Human Nature and the Feminist Ethics of Flourishing.Celeste D. Harvey - 2016 - Dissertation, Marquette University
    This dissertation examines the viability of a feminist ethic of flourishing. The possibility of a eudaimonist, or flourishing-based, ethic adapted for the needs of feminist ethics and politics has recently been raised by a number of feminist moral philosophers. However, in these discussions, the degree to which an ethic of flourishing requires a substantive conception of human nature has not been adequately addressed. Flourishing-based ethical theories appear to require a substantive account of the kind of thing whose flourishing is to (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  • Inność i obcość. Filozoficzna analiza figury uchodźcy.Michał Bomastyk - forthcoming - Etyka.
    Celem artykułu jest filozoficzna analiza figury uchodźcy przebywającego na terytorium Europy Zachodniej a także opisanie mechanizmów, które stabilizują i podtrzymują wykluczenie przybyszów. Na pierwszy plan wysuwają się w tekście dwie kategorie: inność i obcość oraz napięcie między nimi. Inność jest ukazana jako ontologiczna kategoria niezbędna dla konstrukcji podmiotu. W przypadku natomiast figury uchodźcy, analizowanej w niniejszym tekście, status innego może ulec dekonstytucji i wówczas cudzoziemiec, usytuowany poza społeczeństwem, staje się obcy i traci możliwość swobodnego projektowania siebie. Co istotne, należy także (...)
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  • “A Dream, Dreamed by Reason … Hollow Like All Dreams”: French Existentialism and Its Critique of Abstract Liberalism. [REVIEW]Bart Van Leeuwen & Karen Vintges - 2010 - Hypatia 25 (3):653 - 674.
    The recent chiming of Simone de Beauvoir's legacy by French feminists for a policy of assimilation of Muslim women to Western models of self and society reduces the complexity and richness of Beauvoir's views in inacceptable ways. This article explores to what extent a politics of difference that challenges the ideals and political strategies of abstract liberalism can be extracted from and legitimized by the philosophies of Simone de Beauvoir and Jean-Paul Sartre. Without assuming their thought is identical, we can (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  • “A Dream, Dreamed by Reason … Hollow Like All Dreams”: French Existentialism and Its Critique of Abstract Liberalism.Bart van Leeuwen & Karen Vintges - 2010 - Hypatia 25 (3):653-674.
    The recent claiming of Simone de Beauvoir's legacy by French feminists for a policy of assimilation of Muslim women to Western models of self and society reduces the complexity and richness of Beauvoir's views in inacceptable ways. This article explores to what extent a politics of difference that challenges the ideals and political strategies of abstract liberalism can be extracted from and legitimized by the philosophies of Simone de Beauvoir and Jean-Paul Sartre. Without assuming their thought is identical, we can (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark