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  1. Politics as Subjectification: Rethinking the Figure of the Worker in the Thought of Badiou and Rancière.Jason Read - 2007 - Philosophy Today 51 (Supplement):125-132.
  • Reduction or Subtraction: Jean-Luc Marion, Alain Badiou, and the Recuperation of Truth.Adam S. Miller - 2007 - Philosophy Today 51 (Supplement):23-32.
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  • Reflections on the Philosophy and Anti-Philosophy of Art: Badiou and Rancière.Joseph J. Tanke - 2009 - Philosophy Today 53 (3):217-230.
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  • On Inertia: Resistance to Change in Individuals, Institutions and the Development of Knowledge.Bart Zantvoort - 2015 - Cosmos and History 11 (1):342-361.
    The term ‘inertia’ is often used to describe a kind of irrational resistance to change in individuals or institutions. Institutions, ideas and power structures appear to become entrenched over time, and may become ineffective or obsolete, even if they once played a legitimate or useful role. In this paper I argue that there is a common set of problems underlying the occurrence of resistance to change in individuals, social structures and the development of knowledge. Resistance to change is not always (...)
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  • Метаморфози Суб'єкта: От / Після Cogito До / Після Libido.O. M. Perepelytsia - 2017 - Вісник Харківського Національного Університету Імені В. Н. Каразіна. Серія «Філософія. Філософські Перипетії» 56:9-14.
    У статті проблематизуються трансформації суб’єкта: від раціонального до бажаючого. Проблема меж суб’єкта і можливості їх подолання піддається аналізові в площині протиставлення раціонального і тілесного, бажання і насолоди. Поставлена задача вирішується шляхом просування від перцепту до концепту на матеріалі кінематографа і літератури. Формування суб’єкта безпосередньо пов’язане із заданим Просвітництвом фундаментальним розривом між чуттєвим і розумовим, людським і тваринним, культурним і природним, варварським і цивілізованим. Трансформацію суб’єкта представлено у контексті розвитку капіталістичних відносин від біополітики до кіберполітики. Стверджується, що бажаючий суб’єкт конституюється у (...)
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  • What Christ adds to God: the theo-christologicalpaths opened by Joseph Malegue.Agostino Molteni & David Solís-Nova - 2021 - Veritas – Revista de Filosofia da Pucrs 49:205-228.
    Resumen En su obra Pénombres: glanes et aproches théologiques el escritor francés Joseph Malegue ha incluido un original e importante ensayo: Ce que le Christ ajoute a Dieu. Después de elaborar unas premisas, nos hemos detenido sobre el contenido propiamente cristológico de este ensayo. No solo lo hemos presentado sintéticamente, sino que hemos querido identificar los núcleos de su discurso que podrían ofrecer unos caminos abiertos y novedosos para la reflexión teo-cristológica. En este sentido, hemos querido releer la herencia de (...)
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  • “The Most Photographed Barn in America”: Simulacra of the Sublime in American Art and Photography.David Allen & Agata Handley - 2018 - Text Matters - a Journal of Literature, Theory and Culture 8 (8):365-385.
    In White Noise by Don DeLillo, two characters visit a famous barn, described as the “most photographed barn in America” alongside hordes of picture-taking tourists. One of them complains the barn has become a simulacrum, so that “no one sees” the actual barn anymore. This implies that there was once a real barn, which has been lost in the “virtual” image. This is in line with Plato’s concept of the simulacrum as a false or “corrupt” copy, which has lost all (...)
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  • Dioecismo y Ciudad Ideal. Acerca de la República de Platón, VII 540e4-541a1.David Xavier Lévystone - 2022 - Journal of Ancient Philosophy 16 (1):01-26.
    The radical mean suggested by Socrates in order to carry out the program of the Republic - the relegation to the fields of all inhabitants over the age of 10 - has perplexed modern commentators who have seen in it an ironical remark, a reductio ad absurdum presented in order to establish the very impossibility of Kallipolis or, on the contrary, a sign of the totalitarian and criminal character of the Platonic city. But it is far from evident, in view (...)
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  • Democracy of Breath and Fire: Irigarayan Meditations.Lenart Škof - 2022 - Sophia 61 (1):117-133.
    In this article, we are arguing for a possibility of a new elemental politics as based on breath and fire and gesturing beyond the modes and principles of ontology of violence, power struggles and war in philosophy and political philosophy. We first discuss the task of today’s political philosophy as a need to enkindle the humanity towards a new alliance in creativity and belonging. We propose a new, elemental approach, based on the revitalization of air/breath and fire and present Luce (...)
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  • On the Borders of Vagueness and the Vagueness of Borders.Rory Collins - 2018 - Vassar College Journal of Philosophy 5:30-44.
    This article argues that resolutions to the sorites paradox offered by epistemic and supervaluation theories fail to adequately account for vagueness. After explaining the paradox, I examine the epistemic theory defended by Timothy Williamson and discuss objections to his semantic argument for vague terms having precise boundaries. I then consider Rosanna Keefe's supervaluationist approach and explain why it fails to accommodate the problem of higher-order vagueness. I conclude by discussing how fuzzy logic may hold the key to resolving the sorites (...)
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  • Translating God: Derrida, Ricoeur, Kearney.Lynn Sebastian Purcell - 2012 - Journal of Applied Hermeneutics 2012 (1).
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  • La Nouvelle Vague: Epiphanies, Encounters, Events. [REVIEW]Peter Goodrich - 2002 - Feminist Legal Studies 10 (2):159-176.
    A recent collection of essays,Feminist Perspectives on Law and Theory,is here taken as the starting point for an analysis of the political trajectory of feminist jurisprudence. The ‘new wave’ of feminism borrows much of its inspiration from continental theory – from Derrida, Deleuze and Irigaray – and has been subject to criticism for its attention to language and its turn towards culture and aesthetics. Reviewing the materialist bases of the new wave, and particularly its concern with the immediacies of the (...)
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  • Математизирането на историята: число и битие.Vasil Penchev - 2013 - Sofia: BAS: ISSk (IPR).
    The book is a philosophical refection on the possibility of mathematical history. Are poosible models of historical phenomena so exact as those of physical ones? Mathematical models borrowed from quantum mechanics by the meditation of its interpretations are accomodated to history. The conjecture of many-variant history, alternative history, or counterfactual history is necessary for mathematical history. Conclusions about philosophy of history are inferred.
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  • Отвъд машината на Тюринг: квантовият компютър.Vasil Penchev - 2014 - Sofia: BAS: ISSK (IPS).
    Quantum computer is considered as a generalization of Turing machine. The bits are substituted by qubits. In turn, a "qubit" is the generalization of "bit" referring to infinite sets or series. It extends the consept of calculation from finite processes and algorithms to infinite ones, impossible as to any Turing machines (such as our computers). However, the concept of quantum computer mets all paradoxes of infinity such as Gödel's incompletness theorems (1931), etc. A philosophical reflection on how quantum computer might (...)
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  • Debate Dialectic and Post-Hegelian Dialectic (Again): Žižek, Bhaskar, Badiou.John Roberts - 2013 - Journal of Critical Realism 12 (1):72 - 98.
    Looking at the emergence recently of a New Hegelianism (Badiou, Bhaskar, Jameson, Žižek), in which Hegel’s dialectic is variously reassessed for its political and philosophical resistance to the prevailing ‘weak nihilisms’ of left and right, I argue with Žižek and Jameson against Badiou and Bhaskar for Hegel as, essentially, a philosopher of the ‘productive return’ and failure. In this sense, what emerges is a picture of Hegel as a profoundly nonlinear historical thinker, in which loss, dissolution, breakdown and the excremental (...)
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  • First Love: A Phenomenology of the One.Sigi Jottkandt - 2010 - Melbourne, Australia: Re.Press.
    First Love: A Phenomenology of the One explodes two great myths that remain unquestioned in psychoanalysis and contemporary philosophy: that first love is a love of the mother and, in French philosopher Alain Badiou’s phrasing, ‘the One is not.’ The bold, central argument of the book claims that, with its unprejudiced acceptance of first love as mother love, psychoanalysis is at risk of missing the full potential of its own thought: the existence of an uncounted One as named and held (...)
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  • El gobierno biopolítico de la sociedad. Identidades victimizadas y movilizaciones punitivas.David Enrique Valencia Mesa - 2017 - Co-herencia 14 (26):87-118.
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  • Alain Badiou and Subtractive Ontology in Kant.Zahra Namayandegi & Ali Fath Taheri - 2019 - Journal of Philosophical Investigations 12 (25):231-252.
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  • Lacan’s Dialectics of Knowledge Production: The Four Discourses as a Detour to Hegel.Hub Zwart - forthcoming - Foundations of Science:1-24.
    In Seminar XVII, entitled The reverse side of psychoanalysis, Jacques Lacan presents his famous theorem of the four discourses. In this rereading I propose to demonstrate that Lacan’s theorem entails a transferable dialectical method for studying processes of knowledge production, enabling contemporary scholars to develop a diagnostic of the present, notably scholars interested in issues such as the vicissitudes of knowledge production under capitalism, the crisis of the university and the proliferation of electronic gadgets. In short, I will argue that (...)
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  • “Skam” (shame) as Ethical–Political Education.Torill Strand - 2021 - Studies in Philosophy and Education 40 (5):461-475.
    I here explore the educational potential of cinema and TV-series through the eyes of the French philosopher Alain Badiou. To illustrate, I read the Norwegian web-based TV-series Skam, which reached out to millions of Nordic teens by a broad distribution, easy access and speaking a language young people could relate to. The series portrays the many faces and ambiguities of shame and shaming embedded in Nordic youth culture. In bringing the question of the pedagogy of cinema and TV-series to the (...)
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  • Toward a Militant Pedagogy in the Name of Love: On Psychiatrization of Indifference, Neurobehaviorism and the Diagnosis of ADHD—A Philosophical Intervention.Mattias Nilsson Sjöberg - 2018 - Studies in Philosophy and Education 37 (4):329-346.
    psychiatric diagnoses such as attention deficit hyperactivity disorder is a rapidly growing and globally increasing phenomenon, not least in different educational contexts such as in family and in school. Children and youths labelled as ADHD are challenging normative claims in terms of nurturing and education, whereas those labelled as ADHD are considered a risk for society to handle. The dominant paradigm regarding ADHD is biomedical, where different levels of attention and activity-impulsivity are perceived as neurobiological dys/functions within the brain best (...)
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  • Feminist Purism and the Question of |[Lsquo]|Radicality|[Rsquo]| in Contemporary Political Theory.Jonathan Dean - 2008 - Contemporary Political Theory 7 (3):280.
    This paper operates on the premise that a systematic formulation of ‘radicality’ is a worthwhile and potentially productive exercise within political theory. However, I argue that one continues to find a latent ‘purism’ within contemporary understandings of ‘radicality’, primarily in relation to feminism, but also elsewhere. This manifests itself in the tendency to think ‘radicality’ as a function of the inherent properties of particular types of political spaces and political practices. Within feminism, for example, I argue that the ‘radicality’ of (...)
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  • Inclusion Qua Fold Deleuzian Reading of Predicate-in-Notion Principle in Philosophy of Leibniz and Emergence of the Subject of Fold.Parisa Shakourzadeh & Ali Fath Taheri - 2021 - Philosophical Investigations 14 (33):230-248.
    This article, focusing on the inclusion- in- notion principle in the philosophy of Leibniz and its reading by Gilles Deleuze, claims that Deleuzian approach in the philosophical critique of the philosophy of Leibniz leads to recreation of the concept of the fold and the subject of fold in Leibnizian thought. To achieve this goal, we initially provide an in-depth study of this principle and its related principles in his philosophy and place emphasis upon their ontological aspect. Then we organize Deleuze’s (...)
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  • The one, the true, the good… or not: Badiou, Agamben, and atheistic transcendentality.King-Ho Leung - 2021 - Continental Philosophy Review 54 (1):75-97.
    This article offers a reading of the “transcendental” character of Alain Badiou’s and Giorgio Agamben’s ontologies. While neither Badiou nor Agamben are “transcendental” philosophers in the Kantian sense, this article argues that their respective projects of ontology both recover aspects of the “classical” conception of the transcendentals. Not unlike how pre-modern philosophers conceived of oneness, truth and goodness as transcendental properties of all things, both Badiou’s and Agamben’s ontologies present various structures which can be universally predicated of all being. However, (...)
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  • Deleuze and Mathematics.Simon B. Duffy - 2006 - In Virtual Mathematics: the logic of difference. Clinamen.
    The collection Virtual Mathematics: the logic of difference brings together a range of new philosophical engagements with mathematics, using the work of French philosopher Gilles Deleuze as its focus. Deleuze’s engagements with mathematics rely upon the construction of alternative lineages in the history of mathematics in order to reconfigure particular philosophical problems and to develop new concepts. These alternative conceptual histories also challenge some of the self-imposed limits of the discipline of mathematics, and suggest the possibility of forging new connections (...)
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  • W poszukiwaniu prawdy moralnej. Analiza porównawcza teorii Tadeusza Stycznia i Alaina Badiou.Julia Rejewska - 2021 - Roczniki Filozoficzne 69 (4):225-242.
    Celem niniejszego artykułu jest pokazanie problemu prawdy w etyce w świetle teorii etycznych dwóch filozofów: Tadeusza Stycznia i Alaina Badiou. Artykuł jest podzielony na trzy części. W pierwszej z nich została zaprezentowana etyka prawdy Tadeusza Stycznia, a w części drugiej — etyka prawd Alaina Badiou. W części trzeciej zostało przedstawione rozumienie prawdy jako podstawy etyki, co pozwoliło ukazać koncepcje prawdy tkwiące u podstaw etyk Stycznia i Badiou i je porównać.
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  • Проблема репрезентації маргіналізованих спільнот у філософії ричарда рорті.Kseniia Meita - 2020 - Наукові Записки Наукма. Філософія Та Релігієзнавство 5:81-89.
    This article reviews the problem of the marginal communities’ representation in Richard Rorty’s philosophy. The purpose of the research is to analyze a specific character of the legitimating the marginal communities’ representatives in the levels of the social formations, participative democracy, and social antagonism. A theoretical base of the research consists of the works by R. Rorty, A. Badiou, P. Bruckner, J. Ranciere, K. Marx, and B. Latour. On the example of the USA, the right for a state as the (...)
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  • The Naturalized and Dialectical Ontologies of Nietzsche and Nishida.Kelly Louise Rexzy P. Agra - 2019 - Kritike 13 (2):113-130.
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  • Preventing the Atrophy of the Deliberative Stance. Considering Non-Decisional Participation as a Prerequisite to Political Freedom.Michał Zabdyr-Jamróz - 2019 - Avant: Trends in Interdisciplinary Studies 10 (1):89-117.
    In order to be exercised meaningfully, political freedom requires the capacity to actually identify available policy options. To ensure this, society ought to engage in deliberation as a discussion oriented towards mutual learning. In order to highlight this issue, I define deliberation in terms of the participants’ openness to preference change, i.e. the deliberative stance. In the context of the systemic approach to deliberative theory, I find several factors causing the atrophy of such a deliberative stance. I note that this (...)
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  • The Idea of the Party.Marc James Léger - 2019 - International Journal of Žižek Studies 13 (3).
    Recent scholarship on the idea of communism leads to questions of organization and what Michael Hardt refers to as “the problem of leadership.” Beyond the critical assessment of the crises of contemporary capitalism, and beyond the existing social democratic solutions, a psychoanalytically-informed Žižekian notion of the party offers solutions to ultra-left theories of networked horizontalism as well as versions of the party that repeat the problems of communist modernism. If the context of climate change, economic inequality and political authoritarianism require (...)
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  • El lugar del individuo en la era post-postmoderna. Sociedad, educación y ciudadanía tras la postmodernidad.Marc Pallarès Piquer & Óscar Chiva Bartoll - 2018 - Pensamiento 74 (282):835-852.
    La globalización y la era digital plantean un giro que trasciende a las realidades económica, científica, filosófica y educativa, llegando a afectar a la totalidad de la vida cotidiana. Este artículo examina en qué medida los factores históricos, culturales y sociales configuran al individuo de esta nueva era. En él se delibera sobre los condicionantes que permiten adscribirse a una era, así como aquellas circunstancias que determinan y justifican el paso de una era a la siguiente. Finalmente puede decirse que, (...)
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  • Capital, Logic of the World.Nick Nesbitt - 2022 - Filozofski Vestnik 42 (2).
    Despite his longstanding silence regarding Marx’s Capital, I wish here to argue that Badiou has in fact, in the three volumes of Being and Event, produced the materials for a contemporary logic of the capitalist social form. He has done so, however, in the form of an arsenal of abstract concepts that have yet to be precisely measured against Marx’s critical and formal reproduction of capitalism, the systematic exposition of which consumes the three volumes of Capital. I first argue that (...)
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  • Vidujybės Kontekstualizavimas XX A. Filosofijoje Ir Asmens Tapatybė.Augustinas Dainys - 2017 - Žmogus ir Žodis 19 (4).
    Straipsnyje tiriama vidujybės kontekstualizacija, įvykusi XX a. filosofijoje. Doktrina, įgalinusi šį procesą, vadinama kontekstualizmu. Skiriama vidujybės kontekstualizacija silpnajame ir stipriajame kontekstualizmuose. Siplnasis kontekstualizmas tiria įvairius kontekstiškos vidujybės atvejus, o stiprusis kontekstualizmas siekia formuluoti bendruosius metodologinius principus apie kontekstiškos vidujybės ir kalbos prigimtį. Kaip alternatyva kontekstualizmui teigiama filosofinio klasicizmo pozicija, kuri į filosofinį mąstymą grąžina tiesą ir asmens tapatybę. Pasak pastarosios filosofinės pozicijos šalininkų, filosofo tapatybė yra jo tiesa. Nors grąžinamos klasikinės filosofijos problemos, tačiau filosofinis klasicizmas vengia naiviojo realizmo ir siekia (...)
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  • Nuo dalyvavimo proto sąvokoje prie dalyvavimo pasaulio įvykyje.Augustinas Dainys - 2013 - Žmogus ir Žodis 15 (4).
    Straipsnyje aptariami du alternatyvūs žmogiškosios būtybės buvimo būdai: dalyvavimas proto sąvokoje ir dalyvavimas pasaulio įvykyje. Teigiama, kad tradicinė Vakarų filosofija nuo Parmenido ir Platono iki R. Descarteso, I. Kanto ir G. Hegelio gali būti apibūdinama kaip dalyvavimas proto sąvokoje. Šiai tradicijai būdingas siekis pasaulio daiktus pajungti proto sąvokai ir pagal jos projektą perdaryti, keisti pasaulį. Tai nulėmė ekologinę katastrofą. Šią katastrofą galima įveikti tik pakeitus paradigmą ir perėjus prie dalyvavimo pasaulio įvykyje paradigmos. Remiamasi A. Badiou įvykio samprata, kuri priešinama Descarteso (...)
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  • Tracing the Phenomenological Psychopathological Analysis to its Source in the Subjective Experience of a Psychiatrist.Svetlana Sholokhova - 2018 - HORIZON. Studies in Phenomenology 7 (2):430-451.
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  • Mediating Science and Society in the EU and UK: From Information-Transmission to Deliberative Democracy?Anwar Tlili & Emily Dawson - 2010 - Minerva 48 (4):429-461.
    In this paper we critically review recent developments in policies, practices and philosophies pertaining to the mediation between science and the public within the EU and the UK, focusing in particular on the current paradigm of Public Understanding of Science and Technology (PEST) which seeks to depart from the science information-transmission associated with previous paradigms, and enact a deliberative democracy model. We first outline the features of the current crisis in democracy and discuss deliberative democracy as a response to this (...)
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  • Paul Ricœur’s “Acts of Liberation”: Between Symbol and Narrative.Sergey Zenkin - 2014 - Russian Sociological Review 13 (2):72-83.
    Several Paul Ricœur’s texts of the 1970s and 1980s mention so-called “founding events”, “events-signs”, “events of deliverance”, “acts of liberation” or “great events of salvation”. As examples of such events, Ricœur mentions two episodes from the Holy Scriptures, the Exodus and the Resurrection. However, their religious specificity is not essential. Their meaning concerns the philosopher inasmuch as they are received by posterity, through a secular process of active hermeneutics, of interpretation by acts. The founding events generate sense by two ways, (...)
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  • The 'Returns to Religion': Messianism, Christianity and the Revolutionary Tradition. Part II: The Pauline Tradition.John Roberts - 2008 - Historical Materialism 16 (3):77-103.
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  • Naturalising Badiou: Mathematical Ontology and Structural Realism.Fabio Gironi - unknown
    This thesis offers a naturalist revision of Alain Badiou’s philosophy. This goal is pursued through an encounter of Badiou’s mathematical ontology and theory of truth with contemporary trends in philosophy of mathematics and philosophy of science. I take issue with Badiou’s inability to elucidate the link between the empirical and the ontological, and his residual reliance on a Heideggerian project of fundamental ontology, which undermines his own immanentist principles. I will argue for both a bottom-up naturalisation of Badiou’s philosophical approach (...)
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  • Daniel Bensaïd, Melancholic Strategist.Josep Maria Antentas - 2016 - Historical Materialism 24 (4):51-106.
    Daniel Bensaïd was a Marxist philosopher and author of an extensive body of works about political strategy. His writings combine a diversity of singular influences, such as Marx, Lenin, Trotsky and Che Guevara on the one hand, and Benjamin, Péguy and Blanqui on the other. In his work, religious heresies, Marranos, moles and emblematic figures of the resistance to oppression such as Joan of Arc meet with the classic figures of Marxism. The non-linear concept of time and messianic reason support (...)
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  • The Bourgeois and the Islamist, or, the Other Subjects of Politics.Alberto Toscano - 2006 - Cosmos and History 2 (1-2):15-38.
    pThere is much theoretical work already underway on the many facets of Badiou#39;s theory of political subjectivation. However, little attention has been directed hitherto to those figures of the subject which cannot be easily identifiable with a universalist or generic orientation. Beginning with Badiou#39;s struggles with the subjectivity of the bourgeois in the seminars that make up his Theorie du sujet , this article tries to track his thinking of the #39;other#39;, non- or anti-universalist subjects of politics, and to think (...)
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  • Inconsciente en revolución. Superficie, contingencia y ontología en el psicoanálisis freudiano.Carlos Caranci Sáez - 2021 - Araucaria 23 (48).
    The present text proposes a return to the work of Sigmund Freud in order to conceive the notions of therapy and analytical as anti-hermeneutic and performative practices rather than archeological. By doing a brief review of the evolution of the analytic technique, and by developing the terms of image, desire, and surface, the aim is to show the radicalness of psychoanalysis’ philosophical dimension and its emancipatory reach beyond the clinic, which not only affects the specific desire of the individual but (...)
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  • Phantom of Consistency: Alain Badiou and Kantian Transcendental Idealism.Adrian Johnston - 2008 - Continental Philosophy Review 41 (3):345-366.
    Immanuel Kant is one of Alain Badiou’s principle philosophical enemies. Kant’s critical philosophy is anathema to Badiou not only because of the latter’s openly aired hatred of the motif of finitude so omnipresent in post-Kantian European intellectual traditions—Badiou blames Kant for inventing this motif—but also because of its idealism. For Badiou-the-materialist, as for any serious philosophical materialist writing in Kant’s wake, transcendental idealism must be dismantled and overcome. In his most recent works, Badiou attempts to invent a non-Kantian notion of (...)
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  • Lacan’s Subversion of the Subject.Ed Pluth - 2006 - Continental Philosophy Review 39 (3):293-312.
    I explore Lacan’s theory of the subject by responding to two well-known criticisms of it, found in Borch-Jacobsen’s Lacan and Lacoue-Labarthe and Nancy’s The Title of the Letter. I argue that the relation of the subject to language is an important part of Lacan’s theory, but his conception of the subject cannot be reduced to language, as the critiques allege. The real must be included in the picture too. I then discuss the situation of Lacan’s subject between language and the (...)
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  • Nature, Education and Things.Thomas Aastrup Rømer - 2013 - Studies in Philosophy and Education 32 (6):641-652.
    In this essay it is argued that the educational philosophy of John Dewey gains in depth and importance by being related to his philosophy of nature, his metaphysics. The result is that any experiental process is situated inside an event, an existence, a thing, and I try to interpret this “thing” as schools or major cultural events such as the French revolution. This basic view is correlated to Dewey’s concept of transaction, of experience and finally, it is related to a (...)
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  • « Sur Une Petite Phrase de Riemann »Aspects du Débat Français Autour de la Reasonable Effectiveness of Mathematics.Mario Castellana - 2017 - Revue de Synthèse 138 (1-4):195-229.
    Le thème d’une nature particulière des mathématiques comme connaissance a été au cœur du débat épistémologique français du XX esiècle, et ce, à partir des œuvres de Maximilien Winter, Gaston Bachelard, Albert Lautman jusqu’à Alain Connes et Gilles Châtelet. Pour le saisir au plus près, il convient d’avoir à l’esprit qu’il est le fruit d’une analyse constante et d’un approfondissement des indications données par Bernhardt Riemann sur le rapport étroit entre mathématiques et physique qui caractérisera toute la pensée physique du (...)
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  • Gian-Carlo Rota & Gilles Ch'telet, deux mathématiciens aux avant-postes de l'obscur.Charles Alunni - 2017 - Revue de Synthèse 138 (1-4):19-49.
    Cet article vise à montrer l’extrême proximité entre ces deux mathématiciens-philosophes que furent Gian-Carlo Rota et Gilles Châtelet disparus la même année. Au moins quatre points communs les relient : une philosophie romantique radicale ; une rigueur intellectuelle exemplaire ; une vision affine de la recherche mathématique ; une révolte intérieure exécrant tout sensus communis.This text shows the great proximity between two mathematicianphilosophers, Gilles Châtelet and Gian-Carlo Rota who both died in the same year 1999. There are at least four (...)
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  • Beyond Simple Fidelity to the Event: The Limits of Alain Badiou’s Ontology.Panagiotis Sotiris - 2011 - Historical Materialism 19 (2):35-59.
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  • Gilles Ch'telet, À Contre-Voix.Catherine Paoletti - 2017 - Revue de Synthèse 138 (1-4):315-336.
    Entendre le réel, avec et par la voix, ce qui ne cesse de ne pas s’écrire, c’est poser la question de et dans l’écriture. Une écriture instruite par une diagrammatique du montage, qui implique dans sa matérialité/immatérialité un rapport singulier au temps, à la voix, au sens, au recouvrement, aux croisements, à la transversalité, aux gestes de pensée, instruisant une véritable scène pour en élaborer les réserves propres, sous forme d’écriture spécifique : le sonore de l’écriture – cris, insurrection, soulèvement, (...)
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  • Alain Badiou, the Maoist Investigation, and the Party-Form.Marcelo Hoffman - 2017 - Historical Materialism 25 (2):96-113.
    As scholarly interest in the experience of French Maoism has been undergoing something of a renaissance, it is unsurprising that the Maoist practice of investigations has elicited varying degrees of attention in recent years. But this attention has tended to be subsumed within, if not overshadowed by, much broader historical and exegetical undertakings. This paper seeks to redress this limitation in the literature by focusing on the lengthiest and most detailed summary of Maoist investigations among peasants in the French countryside,The (...)
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