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  1. Reduction or Subtraction: Jean-Luc Marion, Alain Badiou, and the Recuperation of Truth.Adam S. Miller - 2007 - Philosophy Today 51 (Supplement):23-32.
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  • Deleuze and Mathematics.Simon B. Duffy - 2006 - In Virtual Mathematics: the logic of difference. Clinamen.
    The collection Virtual Mathematics: the logic of difference brings together a range of new philosophical engagements with mathematics, using the work of French philosopher Gilles Deleuze as its focus. Deleuze’s engagements with mathematics rely upon the construction of alternative lineages in the history of mathematics in order to reconfigure particular philosophical problems and to develop new concepts. These alternative conceptual histories also challenge some of the self-imposed limits of the discipline of mathematics, and suggest the possibility of forging new connections (...)
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  • Gian-Carlo Rota & Gilles Ch'telet, deux mathématiciens aux avant-postes de l'obscur.Charles Alunni - 2017 - Revue de Synthèse 138 (1-4):19-49.
    Cet article vise à montrer l’extrême proximité entre ces deux mathématiciens-philosophes que furent Gian-Carlo Rota et Gilles Châtelet disparus la même année. Au moins quatre points communs les relient : une philosophie romantique radicale ; une rigueur intellectuelle exemplaire ; une vision affine de la recherche mathématique ; une révolte intérieure exécrant tout sensus communis.This text shows the great proximity between two mathematicianphilosophers, Gilles Châtelet and Gian-Carlo Rota who both died in the same year 1999. There are at least four (...)
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  • Politics as Subjectification: Rethinking the Figure of the Worker in the Thought of Badiou and Rancière.Jason Read - 2007 - Philosophy Today 51 (Supplement):125-132.
  • Reflections on the Philosophy and Anti-Philosophy of Art: Badiou and Rancière.Joseph J. Tanke - 2009 - Philosophy Today 53 (3):217-230.
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  • On the “Intimate Connivance” of Love and Thought.Jeremy De Chavez - 2017 - Eidos: Revista de Filosofía de la Universidad Del Norte 26:105-120.
    Resumen El concepto de amor historicamente ha ruborizado a la filosofia, pues se mantiene totalmente ajeno a las exigencias de dar una explication critica de si mismo. El amor ha respondido con resistencia muda a los interrogatorios del pensamiento critico. De hecho, parece existir un consenso respecto de que el amor se situa en un territorio mas alla de lo pensable y en la doxa romantica se ha establecido que el amor es un tipo de intensidad que no puede reducirse (...)
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  • “The Most Photographed Barn in America”: Simulacra of the Sublime in American Art and Photography.David Allen & Agata Handley - 2018 - Text Matters - a Journal of Literature, Theory and Culture 8 (8):365-385.
    In White Noise by Don DeLillo, two characters visit a famous barn, described as the “most photographed barn in America” alongside hordes of picture-taking tourists. One of them complains the barn has become a simulacrum, so that “no one sees” the actual barn anymore. This implies that there was once a real barn, which has been lost in the “virtual” image. This is in line with Plato’s concept of the simulacrum as a false or “corrupt” copy, which has lost all (...)
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  • Acercamiento Badiousiano a la Noción de ‘Puntos de Vista’: Del Relativismo de la Finitud Constructivista Al Universalismo de la Infinitud No Constructible.Mikel Varela Pequeño - 2021 - Daimon: Revista Internacional de Filosofía 82:7-20.
    En este artículo abordaremos la cuestión de los ‘puntos de vista’ desde la propuesta filosófica de Alain Badiou. Para ello, recurriremos especialmente a L’être et l’événement y a los últimos seminarios, destinados a elaborar el material para L’Immanence des vérités, y centraremos el interés en las orientaciones de pensamiento constructivista y genérica. De tal modo que asociaremos el constructivismo a la noción de ‘puntos de vista’ y ensayaremos una especie de alternativa a partir de los postulados de Badiou sobre la (...)
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  • The Post-Secular Turn: Enlightenment, Tradition, Revolution.Agata Bielik-Robson - 2019 - Eidos. A Journal for Philosophy of Culture 3 (3):57-82.
    The aim of this essay is to give a general and accessible overview of the so called “post-secular” turn in the contemporary humanities. The main idea behind it is that it constitutes an answer to the crisis of the secular grand narratives of modernity: the Hegelian narrative of the immanent progress of the Spirit, as well as the enlightenmental narrative of universal emancipation. The post-secularist thinkers come in three variations which this essay names as Enlightenmental, Traditional, and Revolutionary. The first (...)
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  • The Spirit (of Our Time) is and is Not a Bone.Johan Vandycke - 2007 - Cosmos and History : The Journal of Natural and Social Philosophy 3 (2-3):308-327.
    Slavoj Žižek and Graham Priest are two philosphers who have a unique place within respectively postmodernist and formal-logic philosophy. They both defend Hegelianism within the two domains that could historically be characterized a anti-Hegelian. We characterize their formal Hegelianism through respectively the style form of chiasm and the inclosure schema. In addition to this, we make concrete the two movements in which they are situated on the basis of two prominent philosophers: Jacques Derrida and Bertrand Russell. We outline the two (...)
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  • Minimal Sartre: Diagonalization and Pure Reflection.John Bova - 2018 - Open Philosophy 1:360-379.
    These remarks take up the reflexive problematics of Being and Nothingness and related texts from a metalogical perspective. A mutually illuminating translation is posited between, on the one hand, Sartre’s theory of pure reflection, the linchpin of the works of Sartre’s early period and the site of their greatest difficulties, and, on the other hand, the quasi-formalism of diagonalization, the engine of the classical theorems of Cantor, Godel, Tarski, Turing, etc. Surprisingly, the dialectic of mathematical logic from its inception through (...)
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  • The Monism of Duration and the Ontologization of the Past: On the Deleuzian Reading of Bergson.Fernando Monegalha - 2017 - Trans/Form/Ação 40 (2):193-216.
    Resumo: Trata-se de avaliar a justiça da leitura deleuzeana de Bergson, partindo de duas problemáticas principais: o monismo da duração, que Deleuze enxerga e defende em Bergson, e a ontologização do passado, a qual ele promove em sua apreciação da filosofia bergsoniana. Como procuraremos mostrar, se o primeiro ponto parece particularmente equivocado, o segundo ponto parece encontrar guarida em alguns trechos da obra de Bergson.: In this article we evaluate Deleuze's reading of Bergson, discussing two main problems: the monism of (...)
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  • Filosofía, institución, enseñanza. Perspectivas filosóficas contemporáneas.Miguel Ángel Martínez Quintanar - 2018 - Agora 37 (1).
    En este trabajo se reflexiona sobre la propuesta de Jacques Derrida a propósito de la relación de la filosofía con su institución y enseñanza actuales. El objetivo de esta reflexión es exponer, analizar e interpretar las aporías que, según Derrida, se refieren a la escena escolar, finalidad, lugar, enseñanza, institución, magisterio, didáctica y tiempo de la filosofía. En el análisis y la interpretación se defiende que la propuesta de Derrida es compatible y puede completarse con las aportaciones de filósofos de (...)
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  • La equívoca llamada de Alain Badiou a una militancia filosófica.Pablo Lazo - 2016 - Agora 35 (1).
    En el artículo se defiende una lectura doble de la propuesta ético-política de Alain Badiou: por una parte, en tanto que su descripción del acontecimiento abre la posibilidad de una resignificación del campo social en su conjunto, y de una resistencia política plausible, por otra parte la derivación de esta resignicación hacia la ética tiende a formalizarse al extremo y así a caer en una posición inoperante justo en el medio político y social en el que pretendía una renovación. De (...)
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  • Математизирането на историята: число и битие.Vasil Penchev - 2013 - Sofia: BAS: ISSk (IPR).
    The book is a philosophical refection on the possibility of mathematical history. Are poosible models of historical phenomena so exact as those of physical ones? Mathematical models borrowed from quantum mechanics by the meditation of its interpretations are accomodated to history. The conjecture of many-variant history, alternative history, or counterfactual history is necessary for mathematical history. Conclusions about philosophy of history are inferred.
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  • Come Fare Cose Con Vico . Sulla Vitalità Del Pensiero Linguistico Della Scienza Nuova.Sara Fortuna - 2018 - Laboratorio dell’ISPF 15.
    [How to do things with Vico. About the vitality of the New Sciencelinguistic thought]. This article explores the relationship between two main issues in Vico’s philosophy: on the one hand plurisemiotism, i.e. the genetic and functional aspect of human symbolic activities and, on the other hand, political antagonism opposing upper and lower classes in human societies. The analysis focuses on the inner tensions in Vico’s conception about body and mind and their mutual relations and argues that his reflection on language (...)
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  • La encarnación vista desde lo pagano. La lectura de Charles Péguy de Booz endormi de Victor Hugo.Agostino Molteni - 2020 - Franciscanum 62 (174):1-26.
    Los cristianos y la teología leen la encarnación de Cristo como adviento e irrupción de Dios en la historia de los hombres. Tomando ocasión de la lectura de Booz endormi de Victor Hugo, Charles Péguy presenta lo que él considera el único reconocimiento del acontecimiento de la encarnación por parte de un pagano. Esta lectura que al mismo tiempo es una presentación de un aspecto del pensamiento de Péguy sobre la encarnación, muestra a esta como una producción que también se (...)
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  • Rhetorical Humanism Vs. Object-Oriented Ontology: The Ethics of Archimedean Points and Levers.Ira Allen - 2014 - Substance 43 (3):67-87.
    Archimedes of Syracuse has long provided a touchstone for considering how we make and acquire knowledge. Since the early Roman chroniclers of Archimedes’ life, and especially intensively since Descartes, scholars have described, sought, or derided the Archimedean point, defining and redefining its epistemic role. “Knowledge,” at least within modernity, is rhetorically tied to the figure of the Archimedean point, a place somewhere outside a regular and constrained world of experience. If this figure still leads to useful ways of thinking about (...)
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  • 'Pasarse del otro lado del conocimiento': Lyotard y Foucault entre la retórica y la sofística.Jordi Massó Castilla - 2020 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 53:247-264.
    Casi de manera simultánea, en los comienzos del llamado post-estructuralismo los filósofos franceses Michel Foucault y Jean-François Lyotard se interesaron por la sofística. El primero mantuvo la clásica confrontación entre el pensamiento filosófico y el sofístico con vistas a afianzar su propio planteamiento sobre la cuestión de la “verdad”, mientras que el segundo autor intentó derribar las fronteras entre ambos saberes. Lo que estaba en juego en estas dos lecturas enfrentadas era una reflexión sobre los medios de que dispone la (...)
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  • Проблема репрезентації маргіналізованих спільнот у філософії ричарда рорті.Kseniia Meita - 2020 - Наукові Записки Наукма. Філософія Та Релігієзнавство 5:81-89.
    This article reviews the problem of the marginal communities’ representation in Richard Rorty’s philosophy. The purpose of the research is to analyze a specific character of the legitimating the marginal communities’ representatives in the levels of the social formations, participative democracy, and social antagonism. A theoretical base of the research consists of the works by R. Rorty, A. Badiou, P. Bruckner, J. Ranciere, K. Marx, and B. Latour. On the example of the USA, the right for a state as the (...)
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  • Critical Theory and Social Justice: Review of Honneth's Pathologies of Reason: On The Legacy of Critical Theory. [REVIEW]Ronjon Paul Datta - 2009 - Studies in Social Justice 3 (1):133-143.
  • Manifeste pour une philosophie sociale, Franck Fischbach, Paris: La Découverte, 2009.Alberto Toscano - 2013 - Historical Materialism 21 (1):177-184.
    In this polemical intervention within the field of French and European social theory, Franck Fischbach proposes to revive and radicalise the tradition of social philosophy. The latter is understood, following Axel Honneth, in terms of the normatively-driven analysis of socio-economic processes that may be characterised as pathologies of the social. Fischbach contrasts the lessons of social philosophy from Rousseau to the Frankfurt School with the recent ascendance to intellectual hegemony of a formalistic, procedural liberalism which is oblivious to social negativity. (...)
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  • The Idea of the Party.Marc James Léger - 2019 - International Journal of Žižek Studies 13 (3).
    Recent scholarship on the idea of communism leads to questions of organization and what Michael Hardt refers to as “the problem of leadership.” Beyond the critical assessment of the crises of contemporary capitalism, and beyond the existing social democratic solutions, a psychoanalytically-informed Žižekian notion of the party offers solutions to ultra-left theories of networked horizontalism as well as versions of the party that repeat the problems of communist modernism. If the context of climate change, economic inequality and political authoritarianism require (...)
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  • Devenir inmortal. La crítica de Quentin Meillassoux a la filosofía de la inmanencia de Gilles Deleuze.Mario Teodoro Ramírez - 2016 - Signos Filosóficos 18 (35).
    En este artículo presento de forma breve la crítica que el filósofo francés Quentin Meillassoux, iniciador del llamado realismo especulativo, hace a la filosofía de Gilles Deleuze. Critica el carácter insuficiente de la concepción de la inmanencia sostenida por el segundo. Al inicio se presentan los argumentos de Meillassoux y, luego, se evalúa la discusión sobre la inmanencia en relación con el problema del signifi cado y los límites del ateísmo, en cuanto rasgo general del pensamiento moderno.
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  • The Event Divides Into Two or the Parallax of Change: Badiou, Žižek, Bosteels, and Johnston.Kelly Louise Rexzy Agra - 2018 - International Journal of Žižek Studies 12 (3).
    This paper takes off from a growing preoccupation in Western political-social philosophy on the thinkability of the materiality of change, that became most pronounced in Alain Badiou's philosophy of the event. It traces the development of the discourse of radical change tied to a materialist theory of subjectivity beginning from Badiou, down to the strong criticism posed against it by Slavoj Žižek. This is then followed by the discussion of Bruno Bosteels' potent defense of Badiou's philosophy. Finally, the last part (...)
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  • Отвъд машината на Тюринг: квантовият компютър.Vasil Penchev - 2014 - Sofia: BAS: ISSK (IPS).
    Quantum computer is considered as a generalization of Turing machine. The bits are substituted by qubits. In turn, a "qubit" is the generalization of "bit" referring to infinite sets or series. It extends the consept of calculation from finite processes and algorithms to infinite ones, impossible as to any Turing machines (such as our computers). However, the concept of quantum computer mets all paradoxes of infinity such as Gödel's incompletness theorems (1931), etc. A philosophical reflection on how quantum computer might (...)
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  • Badiou’s Reading of Saint Paul.Parisa Shakourzadeh & Ali Naqi Baqershahi - 2020 - Philosophical Investigations 14 (30):165-183.
    There has been a renewed interest in reading Saint Paul from different aspects by contemporary political theology and philosophy. However, being encountered with the sickness of contemporary philosophy and regarding it as sophistry, Badiou turns to Paul as an anti-philosopher, model, and someone who answers the question of ‘conditions of universal singularity’. In this article, the underlying reasons for the importance of Paul for Badiou will be discussed. By reflecting on the intricacies of Badiou’s reading, his approach to problems and (...)
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  • On the Borders of Vagueness and the Vagueness of Borders.Rory Collins - 2018 - Vassar College Journal of Philosophy 5:30-44.
    This article argues that resolutions to the sorites paradox offered by epistemic and supervaluation theories fail to adequately account for vagueness. After explaining the paradox, I examine the epistemic theory defended by Timothy Williamson and discuss objections to his semantic argument for vague terms having precise boundaries. I then consider Rosanna Keefe's supervaluationist approach and explain why it fails to accommodate the problem of higher-order vagueness. I conclude by discussing how fuzzy logic may hold the key to resolving the sorites (...)
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  • Att upptäcka det som inte går att fånga.Hannes Lundkvist & Per Apelmo - 2018 - Studier i Pædagogisk Filosofi 7 (2):21-35.
    In this article, we examine which challenges aesthetics and ethics puts pedagogy before. We discuss the intersection of Emmanuel Lévinas's notion of ethics and Jacques Rancière's notion of aesthetics in a pedagogical context through the praxis of Expressive Arts. We begin by introducing Lévinas's ethics and its role in his philosophical system, and also, its implications for relation between human beings. Thereafter we introduce Rancière's aesthetics and its potential to evoke ethics by reproaching non-art as art. After these presentations, we (...)
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  • The Naturalized and Dialectical Ontologies of Nietzsche and Nishida.Kelly Louise Rexzy P. Agra - 2019 - Kritike 13 (2):113-130.
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  • Preventing the Atrophy of the Deliberative Stance. Considering Non-Decisional Participation as a Prerequisite to Political Freedom.Michał Zabdyr-Jamróz - 2019 - Avant: Trends in Interdisciplinary Studies 10 (1):89-117.
    In order to be exercised meaningfully, political freedom requires the capacity to actually identify available policy options. To ensure this, society ought to engage in deliberation as a discussion oriented towards mutual learning. In order to highlight this issue, I define deliberation in terms of the participants’ openness to preference change, i.e. the deliberative stance. In the context of the systemic approach to deliberative theory, I find several factors causing the atrophy of such a deliberative stance. I note that this (...)
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  • El lugar del individuo en la era post-postmoderna. Sociedad, educación y ciudadanía tras la postmodernidad.Marc Pallarès Piquer & Óscar Chiva Bartoll - 2018 - Pensamiento 74 (282):835-852.
    La globalización y la era digital plantean un giro que trasciende a las realidades económica, científica, filosófica y educativa, llegando a afectar a la totalidad de la vida cotidiana. Este artículo examina en qué medida los factores históricos, culturales y sociales configuran al individuo de esta nueva era. En él se delibera sobre los condicionantes que permiten adscribirse a una era, así como aquellas circunstancias que determinan y justifican el paso de una era a la siguiente. Finalmente puede decirse que, (...)
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  • Alain Badiou and Subtractive Ontology in Kant.Zahra Namayandegi & Ali Fath Taheri - 2019 - Journal of Philosophical Investigations 12 (25):231-252.
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  • Vidujybės Kontekstualizavimas XX A. Filosofijoje Ir Asmens Tapatybė.Augustinas Dainys - 2017 - Žmogus ir Žodis 19 (4).
    Straipsnyje tiriama vidujybės kontekstualizacija, įvykusi XX a. filosofijoje. Doktrina, įgalinusi šį procesą, vadinama kontekstualizmu. Skiriama vidujybės kontekstualizacija silpnajame ir stipriajame kontekstualizmuose. Siplnasis kontekstualizmas tiria įvairius kontekstiškos vidujybės atvejus, o stiprusis kontekstualizmas siekia formuluoti bendruosius metodologinius principus apie kontekstiškos vidujybės ir kalbos prigimtį. Kaip alternatyva kontekstualizmui teigiama filosofinio klasicizmo pozicija, kuri į filosofinį mąstymą grąžina tiesą ir asmens tapatybę. Pasak pastarosios filosofinės pozicijos šalininkų, filosofo tapatybė yra jo tiesa. Nors grąžinamos klasikinės filosofijos problemos, tačiau filosofinis klasicizmas vengia naiviojo realizmo ir siekia (...)
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  • Nuo dalyvavimo proto sąvokoje prie dalyvavimo pasaulio įvykyje.Augustinas Dainys - 2013 - Žmogus ir Žodis 15 (4).
    Straipsnyje aptariami du alternatyvūs žmogiškosios būtybės buvimo būdai: dalyvavimas proto sąvokoje ir dalyvavimas pasaulio įvykyje. Teigiama, kad tradicinė Vakarų filosofija nuo Parmenido ir Platono iki R. Descarteso, I. Kanto ir G. Hegelio gali būti apibūdinama kaip dalyvavimas proto sąvokoje. Šiai tradicijai būdingas siekis pasaulio daiktus pajungti proto sąvokai ir pagal jos projektą perdaryti, keisti pasaulį. Tai nulėmė ekologinę katastrofą. Šią katastrofą galima įveikti tik pakeitus paradigmą ir perėjus prie dalyvavimo pasaulio įvykyje paradigmos. Remiamasi A. Badiou įvykio samprata, kuri priešinama Descarteso (...)
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  • Multiplicidad y Encuentro Educativo. Un Aporte de la Filosofía de Alain Badiou Para Pensar Los Cambios y Los Procesos de Subjetivación En El Ámbito Educativo / Multiplicity and Educational Encounter. A Contribution From the Philosophy of Alain Badiou to Think the Changes and the Processes of Subjectivation in the Educational Environment.Leonardo Colella - 2015 - Estudios de Filosofía Práctica E Historia de Las Ideas 17 (1):11-20.
    l presente artículo se propone explorar los procesos educativos a partir de la ontología y la teoría del sujeto de Alain Badiou. Para ello busca analizar las situaciones educativas ya no desde la figura del triángulo pedagógico, sino más bien partiendo de un encuentro de individuos con una doble caracterización: la “igualdad” y el “pensamiento”. De este modo, incorpora al análisis educativo experiencias alternativas a la educación institucionalizada, como el caso de Joseph Jacotot abordado por Jacques Rancière. Asimismo, el artículo (...)
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  • Event as a Transformation of Everyday Life Modus of Social Being.Y. G. Boreiko - 2018 - Anthropological Measurements of Philosophical Research 14:42-49.
    Purpose of the study is to find out the interdependence of the event as a factor of transformations in the established areas of human life and everyday routine as a way of existence of social being, which cover various types of human activity. Theoretical basis of the research is based on understanding of everyday routine as a form of social reality, a complex and multidimensional object that is constantly evolving, includes new forms of reality, and is influenced by various social (...)
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  • First Love: A Phenomenology of the One.S. Jottkandt - 2010 - Melbourne, Australia: Re.Press.
    First Love: A Phenomenology of the One explodes two great myths that remain unquestioned in psychoanalysis and contemporary philosophy: that first love is a love of the mother and, in French philosopher Alain Badiou’s phrasing, ‘the One is not.’ The bold, central argument of the book claims that, with its unprejudiced acceptance of first love as mother love, psychoanalysis is at risk of missing the full potential of its own thought: the existence of an uncounted One as named and held (...)
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  • Samuel Beckett: La inaprehensibilidad de un sentido no trascendente.Ana María Iglesia - 2011 - Forma 4.
    El presente articulo tiene como objetivo proponer una lectura de la obra teatral y novelística de Beckett a partir de la inconclusión de sus obras. La inconclusión de las mismas es leída como un indicio de la apertura referencial del signo y, por tanto, de la indefinición del sentido; la interpretación contínua resultaría, entonces, ineludible.
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  • Метаморфози Суб'єкта: От / Після Cogito До / Після Libido.O. M. Perepelytsia - 2017 - Вісник Харківського Національного Університету Імені В. Н. Каразіна. Серія «Філософія. Філософські Перипетії» 56:9-14.
    У статті проблематизуються трансформації суб’єкта: від раціонального до бажаючого. Проблема меж суб’єкта і можливості їх подолання піддається аналізові в площині протиставлення раціонального і тілесного, бажання і насолоди. Поставлена задача вирішується шляхом просування від перцепту до концепту на матеріалі кінематографа і літератури. Формування суб’єкта безпосередньо пов’язане із заданим Просвітництвом фундаментальним розривом між чуттєвим і розумовим, людським і тваринним, культурним і природним, варварським і цивілізованим. Трансформацію суб’єкта представлено у контексті розвитку капіталістичних відносин від біополітики до кіберполітики. Стверджується, що бажаючий суб’єкт конституюється у (...)
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  • La estética más allá del arte: A propósito de Gilles Deleuze.Laura Llevadot - 2017 - Revista de Filosofia Aurora 29 (46):179.
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  • Tracing the Phenomenological Psychopathological Analysis to its Source in the Subjective Experience of a Psychiatrist.Svetlana Sholokhova - 2018 - HORIZON. Studies in Phenomenology 7 (2):430-451.
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  • Las ontologías de lo común en la estética y en el arte actuales.Jordi Massó Castilla - 2013 - Isegoría 49:533-547.
    En las últimas décadas, dos líneas de pensamiento han querido hacerse cargo de la necesidad de pensar “lo común” desde coordenadas ontológicas. Una, representada principalmente por Jean-Luc Nancy y Alain Badiou, retoma los análisis de Heidegger sobre el Mitsein; la otra parte de los análisis que Toni Negri hace de la noción de “multitud” de Spinoza. Estas dos “ontologías de lo común” han dado pie a sendas estéticas que persiguen una finalidad política. Este trabajo estudia estas tendencias con el fin (...)
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  • The Bourgeois and the Islamist, or, the Other Subjects of Politics.Alberto Toscano - 2006 - Cosmos and History 2 (1-2):15-38.
    pThere is much theoretical work already underway on the many facets of Badiou#39;s theory of political subjectivation. However, little attention has been directed hitherto to those figures of the subject which cannot be easily identifiable with a universalist or generic orientation. Beginning with Badiou#39;s struggles with the subjectivity of the bourgeois in the seminars that make up his Theorie du sujet , this article tries to track his thinking of the #39;other#39;, non- or anti-universalist subjects of politics, and to think (...)
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  • Translating God: Derrida, Ricoeur, Kearney.Lynn Sebastian Purcell - 2012 - Journal of Applied Hermeneutics 2012 (1).
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  • Credo Quia Absurdum: No Strawman for the Revolution.Marc James Léger - 2016 - International Journal of Žižek Studies 10 (3).
    Debates in radical cultural praxis reflect conflicting viewpoints on the left. While one might assume that the enormity of the challenges facing the left would lead to a common front this is rarely the case as communist and horizontalist viewpoints clash. This essay addresses new possibilities for thinking about avant-garde art and vanguard politics by considering the recent debates between Slavoj Žižek and McKenzie Wark and further, by looking at the limits of the cultural revolution as we have known it (...)
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  • Preferring Zizek's Bartleby Politics.Timothy Bryar - 2018 - International Journal of Žižek Studies 12 (1).
    Zizek's battle cry to 'do nothing', or what is termed Bartleby politics, has been met with much criticism. At best, it seems, his Bartleby politics simply enables us to see the limits of society, and at worst, it leaves us in a state of impotent passivity. This article takes a position of preferring Bartleby politics. This paper reflects on Žižek’s Bartleby politics. It starts with briefly outlining the basic tenets of Bartleby politic, including concepts of the superego, enjoyment and the (...)
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  • Paul Ricœur’s “Acts of Liberation”: Between Symbol and Narrative.Sergey Zenkin - 2014 - Russian Sociological Review 13 (2):72-83.
    Several Paul Ricœur’s texts of the 1970s and 1980s mention so-called “founding events”, “events-signs”, “events of deliverance”, “acts of liberation” or “great events of salvation”. As examples of such events, Ricœur mentions two episodes from the Holy Scriptures, the Exodus and the Resurrection. However, their religious specificity is not essential. Their meaning concerns the philosopher inasmuch as they are received by posterity, through a secular process of active hermeneutics, of interpretation by acts. The founding events generate sense by two ways, (...)
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  • The 'Returns to Religion': Messianism, Christianity and the Revolutionary Tradition. Part II: The Pauline Tradition.John Roberts - 2008 - Historical Materialism 16 (3):77-103.
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  • Naturalising Badiou: Mathematical Ontology and Structural Realism.Fabio Gironi - unknown
    This thesis offers a naturalist revision of Alain Badiou’s philosophy. This goal is pursued through an encounter of Badiou’s mathematical ontology and theory of truth with contemporary trends in philosophy of mathematics and philosophy of science. I take issue with Badiou’s inability to elucidate the link between the empirical and the ontological, and his residual reliance on a Heideggerian project of fundamental ontology, which undermines his own immanentist principles. I will argue for both a bottom-up naturalisation of Badiou’s philosophical approach (...)
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