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Typography: Mimesis, Philosophy, Politics

Stanford University Press (1989)

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  1. Stories of Sacrifice.John Milbank - 1996 - Modern Theology 12 (1):27-56.
  • Denegation and Identification in Freud.Toby Avard Foshay - 1997 - The European Legacy 2 (3):593-598.
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  • Introduction to De la Résistance.Françoise Proust - 2000 - Hypatia 15 (4):18-22.
    Françoise Proust explains that where Foucault established a cartography of power, she is interested in elaborating an "analytic of resistance." This, she elaborates, would be "the transcendental of every resistance, whatever kind it be: resistance to power, to the state of things, to history; resistance to destruction, to death, to war; resistance to stupidity, to peace, to bare life.".
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  • Constituting Community: Heidegger, Mimesis and Critical Belonging.Louiza Odysseos - 2009 - Critical Review of International Social and Political Philosophy 12 (1):37-61.
  • Antigone's Nature.William Robert - 2010 - Hypatia 25 (2):412 - 436.
    Antigone fascinates G. W. F. Hegel and Luce Irigaray, both of whom turn to her in their explorations and articulations of ethics. Hegel and Irigaray make these re-turns to Antigone through the double and related lenses of nature and sexual difference. This essay investigates these figures of Antigone and the accompanying ethical accounts of nature and sexual difference as a way of examining Irigaray's complex relation to and creative uses of Hegel's thought.
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  • Introduction to De la Resistance.Françoise Proust - 2000 - Hypatia 15 (4):18-22.
    Françoise Proust explains that where Foucault established a cartography of power, she is interested in elaborating an "analytic of resistance." This, she elaborates, would be "the transcendental of every resistance, whatever kind it be: resistance to power, to the state of things, to history; resistance to destruction, to death, to war; resistance to stupidity, to peace, to bare life.".
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  • An Image or a “Gaping Void”: Proust, Benjamin, Bernhard and the End of Experience.Wayne Stables - 2015 - Angelaki 20 (4):37-52.
    The interest of this paper is to discover the precondition of experience. It is suggested that Walter Benjamin's meditations on Proust, as well as on the origin of the novel, lead to the verge of that discovery. A la recherche du temps perdu is less a monumental work of fiction in this view than the limit of experience – the intransmissible fact of the transience of the present – made manifest in writing. While in Proust transience gives way to its (...)
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