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  1. The Penumbral Shadow: A Whiteheadian Perspective on the Yūgen Style of Art and Literature in Japanese Aesthetics.Steve Odin - 1985 - Japanese Journal of Religious Studies 12 (1):63-90.
  • Semi-recluses (tonseisha) and impermanence (mujō): Kamo no Chōmei and Urabe Kenkō.Michele Marra - 1984 - Japanese Journal of Religious Studies 11 (4):313-350.
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  • Language and Attention: Reading Wirth Reading Snyder Reading Dōgen.Russell J. Duvernoy - 2018 - Comparative and Continental Philosophy 10 (2):182-190.
    ABSTRACTJason Wirth's Mountains, Rivers, and the Great Earth: Reading Gary Snyder and Dōgen in an Age of Ecological Crisis challenges complacency in two significant ways. First, it performs a commitment to philosophy as creative and capacious practice in contrast to orthodoxies or technical provincialisms. Second, it disrupts unreflective usages of “wealth” and “development” as inherently economic in developing a compelling argument about the way that spiritual poverty informs contemporary ecological pathology. In this review, I present six key claims in Wirth's (...)
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  • Thinking Landscape in the Light of Tsujimura Kōichi’s Notion of the Circumspective.Raquel Bouso - 2020 - Journal of Aesthetics and Phenomenology 7 (2):91-112.
    This paper looks into Tsujimura Kōichi’s notion of the “circumspective,” which not only indicates a type of composition in traditional Chinese landscape painting but also a way of seeing and relati...
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  • Dreams in buddhism and western aesthetics: Some thoughts on play, style and space.Thorsten Botz-Bornstein - 2007 - Asian Philosophy 17 (1):65 – 81.
    Several Buddhist schools in India, China and Japan concentrate on the interrelationships between waking and dreaming consciousness. In Eastern philosophy, reality can be seen as a dream and an obscure 'reality beyond' can be considered as real. In spite of the overwhelming Platonic-Aristotelian-Freudian influence existent in Western culture, some Western thinkers and artists - Valéry, Baudelaire, and Schnitzler, for example - have been fascinated by a kind of 'simple presence' contained in dreams. I show that this has consequences for a (...)
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  • Japanese Aesthetics - Ch. 23.Mara Miller - 2010 - In Jay Garfield, William Edelglass & Koji Tanaka (eds.), Oxford Handbook of World Philosophy. Oxford University Press. pp. 317-333.
  • Semi-Recluses (tonseisha) and Impermanence (mu $): Kamo no Chomei and Urabe Kenko.M. A. R. Michele - 1984 - Japanese Journal of Religious Studies 11:313.
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