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  1. Genetic Gestational Surrogacy: Hope for Muslims.Shamima Parvin Lasker & Marcello Ghilardi - 2018 - Bangladesh Journal of Bioethics 8 (3):1.
    Surrogacy is an encouraging management for many childless couples and can hypothetically resolve many unbearable pain that they are confronted. Initially surrogacy treatment was frowned upon, however, surrogacy is more popularly accepted now a day. Though, surrogacy has not yet recognized by 199 country in the globe. Different country has different regulations on surrogacy. However, “there are some indication of the degree of divergence between official discourse and actual practice of surrogacy throughout world”. There are positive changes in attitude toward (...)
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  • CQ Sources/Bibliography.Bette Anton - 1999 - Cambridge Quarterly of Healthcare Ethics 8 (4):348-350.
    These CQ Sources were compiled by Bette Anton.
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  • The influences of bioethics and islamic jurisprudence on policy-making in iran.Kiarash Aramesh - 2007 - American Journal of Bioethics 7 (10):42 – 44.
  • Justice as a principle of islamic bioethics.Kiarash Aramesh - 2008 - American Journal of Bioethics 8 (10):26 – 27.
  • Iran's experience with surrogate motherhood: an Islamic view and ethical concerns.K. Aramesh - 2009 - Journal of Medical Ethics 35 (5):320-322.
    Gestational surrogacy as a treatment for infertility is being practised in some well-known medical institutions in Tehran and some other cities in Iran. While the majority of Muslims in the world are Sunni, the majority of Iranians are Shiite. Most Sunni scholars do not permit surrogate motherhood, since it involves introducing the sperm of a man into the uterus of a woman to whom he is not married. Most Shiite scholars, however, have issued jurisprudential decrees (fatwas) that allow surrogate motherhood (...)
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  • A Brief History of Biomedical Research Ethics in Iran: Conflict of Paradigms.Kiarash Aramesh - 2014 - Developing World Bioethics 15 (2):107-112.
    During the past two decades, Iran has experienced a noteworthy growth in its biomedical research sector. At the same time, ethical concerns and debates resulting from this burgeoning enterprise has led to increasing attention paid to biomedical ethics. In Iran, Biomedical research ethics and research oversight passed through major periods during the past decades, separated by a paradigm shift. Period 1, starting from the early 1970s, is characterized by research paternalism and complete reliance on researchers as virtuous and caring physicians. (...)
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  • CQ Sources/Bibliography.Bette Anton - 2010 - Cambridge Quarterly of Healthcare Ethics 19 (3):402-406.
    These CQ Sources were compiled by Bette Anton.
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  • CQ Sources/Bibliography.Bette Anton - 2010 - Cambridge Quarterly of Healthcare Ethics 19 (2):230-231.
    These CQ Sources were compiled by Bette Anton.
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