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The Concept of Ideology

Hutchinson (1979)

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  1. Antonio Gramsci and His Relevance for the Education of Adults1.Peter Mayo - 2008 - Educational Philosophy and Theory 40 (3):418-435.
    This paper, drawing on original sources, provides an overview of and a discussion on those writings and ideas, in Antonio Gramsci's huge corpus of work, that are relevant to the education of adults. This should provide a fitting tribute to this major social theorist of the 20th century on the 70th anniversary of his death. Among the topics discussed are those of adult education for industrial democracy, adult education and cultural preparation, adult literacy, prison education, adult education and the Southern (...)
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  • The Philosophy of Structuralism in Language and Linguistics.Bahram Moghaddas & O. V. Dekhnich - unknown
    Structuralism underlies on the concepts that every system possesses a structure, that structure determines the position of every element of a whole, that structural rules deal with coexistence than changes, and that structures are the "real things" underlying the surface of meaning. In language and linguistic studies, structuralism includes collecting a corpus of utterances and then attempting to classify all of the elements of the corpus at their different linguistic levels.
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  • Defending Joy Against the Popular Revolution: Legitimation and Delegitimation Through Songs.Francesco Screti - 2013 - Critical Discourse Studies 10 (2):205-222.
    In this paper, I will analyze, as an example of political discourse, the songs used by Spain's two main political parties in the 2008 general elections. Just like other texts used in political electoral discourse, these songs form a part of a public and ideological discourse aimed at the election of a candidate. The whole of the candidate's discourse is aimed at convincing the electorate that she/he and his/her party are the best choice, while the opposing candidate is the worst. (...)
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  • Education in Ideology.Hanan A. Alexander - 2005 - Journal of Moral Education 34 (1):1-18.
    There is a thought that stops all thought. That is the thought that ought to be stopped. (Chesterton, 1952, p.?58) In this paper I distinguish between two sorts of ideologies, moral (or ethical) ideologies that embrace the conceptual condition of human agency: free will, moral intelligence, and fallibility; and amoral (or non?ethical) ideologies that do not. Initiation into the former, which are suited to open societies, is best accomplished through education, whereas transmission of the latter, which are preferred in closed (...)
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  • The Mundane Dialectic of Enlightenment: Typification as Everyday Identity Thinking.Ryan Gunderson - 2020 - Human Studies 43 (4):521-543.
    To make Adorno’s difficult notion of “identity thinking” more amendable to sociological research, this project brings his Negative Dialectics into conversation with Schutz’s theory of typification. When revised with Adorno’s attention to political economy and the pathologies of reification, Schutz’s framework allows for an analysis of identity thinking in everyday life. Both theorists argue that categories of thought: automatically subsume objects for pragmatic yet socially conditioned reasons, are socially formed, transferred, and selected, and suppress particularizing characteristics of objects. Their overlapping (...)
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  • Poetry and Sociology.J. P. Ward - 1986 - Human Studies 9 (4):323 - 345.
  • Immersive Ideals / Critical Distances : Study of the Affinity Between Artistic Ideologies in Virtual Reality and Previous Immersive Idioms.Joseph Nechvatal (ed.) - 2010 - Berlin: LAP Lambert Academic Publishing AG & Co KG.
    My research into Virtual Reality technology and its central property of immersion has indicated that immersion in Virtual Reality (VR) electronic systems is a significant key to the understanding of contemporary culture as well as considerable aspects of previous culture as detected in the histories of philosophy and the visual arts. The fundamental change in aesthetic perception engendered by immersion, a perception which is connected to the ideal of total-immersion in virtual space, identifies certain shifts in ontology which are relevant (...)
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  • Recovering and Expanding the Normative: Marx and the New Sociology of Scientific Knowledge.Ellsworth R. Fuhrman & William T. Lynch - 1991 - Science, Technology and Human Values 16 (2):233-248.
    It was customary in traditional approaches to the sociology of knowledge to bracket either questions about the possibility of the social determination of natural scientific ideas or questions about the ability of the sociology of knowledge to evaluate other types of knowledge claims. The current strong program in the sociology of knowledge, a typical representative of the new approach to the sociology of science, wants to study the production of natural scientific knowledge scientifically and simultaneously bracket normative considerations. We criticize (...)
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  • Lay Discourses of Science: Science-in-General, Science-in-Particular, and Self.Mike Michael - 1992 - Science, Technology and Human Values 17 (3):313-333.
    The understanding of science by members of the public has been of increasing concern to social scientists. This article argues that such understanding, or the ostensible lack of it, is structured by discourses that address science both as an abstract entity or principle and as an activity directed at specific phenomena or problems. Drawing upon a wide range of interviews about various sources of ionizing radiation, it is suggested that understanding is tied to questions of social identity that encompass relations (...)
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  • The Individual and Society in Durkheim: Unpicking the Contradictions.Finn Bowring - 2016 - European Journal of Social Theory 19 (1):21-38.
    In revisiting Durkheim’s humanism in recent years, attention has been drawn to his theory of moral individualism and the usefulness of his argument that a reformed democratic capitalism can reconcile individual freedom with collective constraint. This article investigates Durkheim’s understanding of the relationship between the individual and society in greater detail, showing in the process that his thinking was ambiguous and inconsistent. Although he flirted with the notion that capitalist modernity might actively foster and legitimize destructive forms of individualism, his (...)
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  • A Quest for Universalism: Re-Assessing the Nature of Classical Social Theory's Cosmopolitanism.Daniel Chernilo - 2007 - European Journal of Social Theory 10 (1):17-35.
    This article re-assesses classical social theory's relationship with cosmopolitanism. It begins by briefly reconstructing the universalistic thrust that is core to cosmopolitanism and then argues that the rise of classical social theory is marked by the tension of how to retain, but in a renovated form, cosmopolitanism's original universalism. On the one hand, as the heir of the tradition of the Enlightenment, classical social theory remains fully committed to cosmopolitanism's universalism. On the other, however, it needed to rejuvenate that commitment (...)
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  • Materialized Ideology and Environmental Problems: The Cases of Solar Geoengineering and Agricultural Biotechnology.Brian Petersen, Diana Stuart & Ryan Gunderson - 2020 - European Journal of Social Theory 23 (3):389-410.
    This article expands upon the notion of ideology as a material phenomenon, usually in the form of institutionalized, taken-for-granted practices. It draws on Herbert Marcuse and related thinkers to conceptualize technological solutions to environmental problems as materialized ideological responses to social-ecological contradictions, which, by concealing these contradictions, reproduce existing social conditions. This article outlines a method of technology assessment as ideology critique that draws attention to: the social determinants of the given technology; whether the technology conceals or masks social-ecological contradictions; (...)
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  • Documentary Meaning- Understanding or Critique?: Karl Mannheim's Early Sociology of Knowledge.Göran Dahl - 1994 - Philosophy and Social Criticism 20 (1-2):103-121.
  • No End of Ideology.Barry Hindess - 1996 - History of the Human Sciences 9 (2):79-98.
  • Semiotics of Ideology.Winfried Nöth - 2004 - Semiotica 2004 (148).
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  • Narrative and Epistemology: Georges Canguilhem's Concept of Scientific Ideology.Cristina Chimisso - 2015 - Studies in History and Philosophy of Science Part A 54:64-73.
    In the late 1960s, Georges Canguilhem introduced the concept of ‘scientific ideology’. This concept had not played any role in his previous work, so why introduce it at all? This is the central question of my paper. Although it may seem a rather modest question, its answer in fact uncovers hidden tensions in the tradition of historical epistemology, in particular between its normative and descriptive aspects. The term ideology suggests the influence of Althusser’s and Foucault’s philosophies. However, I show the (...)
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  • Hegel and the Dialectic of Enlightenment : The Recognition of Education in Civil Society.Nigel Tubbs - unknown
    This thesis develops an Hegelian philosophy of education by presenting the concept as the comprehension of the dialectic of enlightenment. It begins by examining recent critical theory of education which has employed Habermas's idea of communicative action in order to reassess the relationship between education and political critique. It goes on to expose the flaws in this approach by uncovering its uncritical use of critique as the method of enlightenment. Enlightenment as overcoming presupposes enlightenment as absolute education. The philosophical issues (...)
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  • Il Rapporto Tra Contingenza E Ideologia Nella Filosofia Politica di Louis Althusser.Fabio Raimondi - unknown
    During the Cold War and especially after the failure of Stalinism, Althusser tried to give a contribution to build up a new Marxism by the production of an original "theory of ideology". The result was the draft of a new political philosophy: the so-called "aleatory materialism" that is a philosophy of contingency (or a philosophy of the un-necessary). Using at the same time Machiavelli, Spinoza and Marx, Althusser proposed an explanation of the birth of society and State with reference neither (...)
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  • From ‘Recharger’ to ‘Gidi-Power’.Grace Diabah - 2015 - Critical Discourse Studies 12 (4):377-397.
    Gender and advertising research have often centered on gender stereotypes, most of which emphasize the representation of women as ‘sex objects'. The representation of men in sexual stereotypes are often not dealt with, even though an increasing number of advertisements are now showing men as sex objects. In its contribution to gender, language and advertising research, this study looks at how men are represented in sexual stereotypes in Ghanaian radio commercials. Using a Feminist Critical Discursive Approach, six adverts on products (...)
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  • Counter-Revolutionary Art: OBEY and the Manufacturing of Dissent.Francesco Screti - 2017 - Critical Discourse Studies 14 (4):362-384.
    ABSTRACTIn this paper I critically analyze the work of Shepard Fairey, the street artist better known as OBEY, as a multimodal discourse. After introducing the notion of street art, I analyze Fairey’s aesthetics, inspired in Pop Art and Soviet Constructivism, as well as his accounts on his own art, in order to unveil his ideology. I then discuss a particular case, concerning the pastiche of the Che Guevara’s image. I will show that the seemingly subversive nature of OBEY’s work, is (...)
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  • Perfecting the Machine: Instrumental Rationality and the Bureaucratic Ideologies of the State.Bruce Berman - 1990 - World Futures 28 (1):141-161.
    (1990). Perfecting the machine: Instrumental rationality and the bureaucratic ideologies of the state. World Futures: Vol. 28, Cross-Cultural Dialogue, pp. 141-161.
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  • Ideologies About Work: An Exploratory Study.Craig C. Lundberg - 1992 - International Journal of Value-Based Management 5 (1):107-117.