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  1. Julia Kristeva's Feminist Revolutions.Kelly Oliver - 1993 - Hypatia 8 (3):94-114.
    Julia Kristeva is known as rejecting feminism, nonetheless her work is useful for feminist theory. I reconsider Kristeva's rejection of feminism and her theories of difference, identity, and maternity, elaborating on Kristeva's contributions to debates over the necessity of identity politics, indicating how Kristeva's theory suggests the cause of and possible solutions to women's oppression in Western culture, and, using Kristeva's theory, setting up a framework for a feminist rethinking of politics and ethics.
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  • Using and Abusing French Discourse Theory: Misreading Lacan and the Symbolic Order.D. S. Aoki - 1995 - Theory, Culture and Society 12 (4):47-70.
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  • On the Proper Status of Unspeakably Bad Objects.K. W. Leng - 2000 - Theory, Culture and Society 17 (5):27-54.
    This article examines some recent theoretical objects of feminism with a view towards a reinvigorated dialogue with psychoanalysis. Against the backdrop of debates on essentialism, universalism, social constructionism and historical change, it aims to reintroduce the value of psychoanalytic ideas to feminism by unfolding a dimension of history in the divided subject and adding a positive value to psychoanalytic universalism. This argument is carried out with the help of the writings of Julia Kristeva, from the early essay, `Women's Time', to (...)
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