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  1. Identifying and Dissolving the Non-Identity Problem.Rivka Weinberg - 2008 - Philosophical Studies 137 (1):3-18.
    Philosophers concerned with procreative ethics have long been puzzled by Parfit’s Non-Identity Problem (NIP). Various solutions have been proposed, but I argue that we have not solved the problem on its own narrow person-affecting terms, i.e., in terms of the identified individuals affected by procreative decisions and acts, especially future children. Thus, the core problem remains unsolved. This is a nagging concern for all who hold the common intuition that actions that harm no one are permissible. I argue against Harmon’s (...)
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  • Uncertain Justice: History and Reparations.Stephen Winter - 2006 - Journal of Social Philosophy 37 (3):342–359.
  • Morally, Should We Prefer Never to Have Existed?Saul Smilansky - 2013 - Australasian Journal of Philosophy 91 (4):655-666.
    We can morally compare possible alternative states of affairs, judging that various actual historical occurrences were bad, overall?the Holocaust, World War I, and slavery, for example. We should prefer that such events had not occurred, and regret that they had occurred. But the vast majority of people who now exist would not have existed had it not been for those historical events. A ?package deal? is involved here: those events, together with oneself; or, the absence of the historical calamity, and (...)
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