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  1. Spinoza and Feminism.Hasana Sharp - 2021 - In Yitzhak Y. Melamed (ed.), A Companion to Spinoza. Hoboken, NJ: Wiley. pp. 422–430.
    Spinoza was generally silent on the topic of women. Despite Spinoza's sometimes noxious remarks on women, several feminist theorists have found resources and inspiration in his philosophy. The promising features feminist theorists have thus far identified in Spinoza's philosophy can be placed into three major categories: anti‐individualism; the conatus doctrine; anti‐dualism. Spinoza's philosophy might be understood as a unique and comprehensive form of structural analysis. Feminists are also keenly interested in how domination is interiorized, how it comes to form the (...)
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  • The reasonable republic? Statecraft, affects, and the highest good in Spinoza’s late Tractatus Politicus.Dan Taylor - 2019 - History of European Ideas 45 (5):645-660.
    In his final, incomplete Tractatus Politicus (1677), Spinoza’s account of human power and freedom shifts towards a new, teleological interest in the ‘highest good’ of the state in realising the freedom of its subjects. This development reflects, in part, the growing influence of Aristotle, Machiavelli, Dutch republicanism, and the Dutch post-Rampjaar context after 1672, with significant implications for his view of political power and freedom. It also reflects an expansion of his account of natural right to include independence of mind, (...)
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  • Pathways to agency: women writers and radical thought in the Low Countries, 1500–1800.Marrigje Paijmans, Feike Dietz, Nina Geerdink, Inger Leemans, Cécile de Morrée & Martine Veldhuizen - 2021 - Intellectual History Review 31 (1):51-71.
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  • Ontology and the Political Absolute: A Critical Reading of Spinoza on Women.Eylem Canaslan - 2023 - Manuscrito 46 (1):147-196.
    The “black page” in Spinoza’s Political Treatise has been much discussed and interpreted. These can be roughly divided into three groups: Approaches that see the “black page” as an extension of Spinoza’s theory of the passions and imagination; approaches that maintain that Spinoza excluded women from politics not because of their innate weaknesses but because of their social conditions; approaches that maintain that he excluded women because he saw them as weaker beings, but this contradicts his certain accounts, especially in (...)
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  • Gobernar a las mujeres: la proposición XI, 4 del Tratado Político, de Spinoza, o los problemas de la relación naturaleza e historia.María Cecilia Abdo Ferez - 2020 - Revista de Filosofia Aurora 32 (56).
    El texto interpreta, desde distintas perspectivas posibles, la polémica proposición XI, 4 del último capítulo del Tratado Político de Baruj de Spinoza, donde se sostiene, en el marco de la explicación de distintas formas de democracia, por qué las mujeres estarían excluidas de la participación política. Se remite esta exclusión a la noción de naturaleza en la obra y a su justificación por la historia acaecida, que resultan insatisfactorias, y se propone una conjunción y una superación de ambas interpretaciones, en (...)
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