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  1. The Virtuous Organization.Jane Collier - 1995 - Business Ethics, the Environment and Responsibility 4 (3):143-149.
    Can a business be said to demonstrate moral virtues, and does being virtuous mean that it is more likely to behave ethically?
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  • Lab‐Grown Meat and Veganism: A Virtue‐Oriented Perspective.Carlo Alvaro - 2019 - Journal of Agricultural and Environmental Ethics 31 (135):1-15.
    The project of growing meat artificially represents for some the next best thing to humanity. If successful, it could be the solution to several problems, such as feed- ing a growing global population while reducing the environmental impact of raising animals for food and, of course, reducing the amount and degree of animal cruelty and suffering that is involved in animal farming. In this paper, I argue that the issue of the morality of such a project has been framed only (...)
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  • Neo-Aristotelian Naturalism and the Indeterminacy Objection.Scott Woodcock - 2015 - International Journal of Philosophical Studies 23 (1):20-41.
    Philippa Foot’s virtue ethics remains an intriguing but divisive position in normative ethics. For some, the promise of grounding human virtue in natural facts is a useful method of establishing normative content. For others, the natural facts on which the virtues are established appear naively uninformed when it comes to the empirical details of our species. In response to this criticism, a new cohort of neo-Aristotelians like John Hacker-Wright attempt to defend Foot by reminding critics that the facts at stake (...)
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  • The Therapeutic Value of Intellectual Virtue.Mark Young - 2012 - Humana Mente 5 (20).
    The focus of this article is to offer an account of how the development of one’s intellectual character has therapeutic value in the attempt to overcome self-deception. Even stronger, the development of intellectual character has necessary therapeutic value in regard to self-deception. This account proceeds by first consulting the predominant psychological theory of virtuous character offered by contemporary virtue ethicists and virtue epistemologists. A motivational/dispositional account of self-deception is then offered and connected to the former account of intellectual character. By (...)
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  • Virtue Ethics is Self-Effacing.Simon Keller - 2007 - Australasian Journal of Philosophy 85 (2):221 – 231.
    An ethical theory is self-effacing if it tells us that sometimes, we should not be motivated by the considerations that justify our acts. In his influential paper 'The Schizophrenia of Modern Ethical Theories' [1976], Michael Stocker argues that consequentialist and deontological ethical theories must be self-effacing, if they are to be at all plausible. Stocker's argument is often taken to provide a reason to give up consequentialism and deontology in favour of virtue ethics. I argue that this assessment is a (...)
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  • Virtue Ethics and Right Action.R. Das - 2003 - Australasian Journal of Philosophy 81 (3):324 – 339.
    In this paper I evaluate some recent virtue-ethical accounts of right action [Hursthouse 1999; Slote 2001; Swanton 2001]. I argue that all are vulnerable to what I call the insularity objection : evaluating action requires attention to worldly consequences external to the agent, whereas virtue ethics is primarily concerned with evaluating an agent's inner states. More specifically, I argue that insofar as these accounts are successful in meeting the insularity objection they invite the circularity objection : they end up relying (...)
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  • Moral Pragmatism as a Bridge Between Duty, Utility, and Virtue in Managers’ Ethical Decision-Making.Matej Drašček, Adriana Rejc Buhovac & Dana Mesner Andolšek - 2020 - Journal of Business Ethics 172 (4):803-819.
    The decline of empirical research on ethical decision-making based on ethical theories might imply a tacit consensus has been reached. However, the exclusion of virtue ethics, one of the three main normative ethical theories, from this stream of literature calls this potential consensus into question. This article investigates the role of all three normative ethical theories—deontology, utilitarianism and virtue ethics—in ethical decision-making of corporate executives. It uses virtue ethics as a dependent variable thus studying the interconnectivity of all three normative (...)
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  • Rightness and Goodness in Agent-Based Virtue Ethics.Liezl Van Zyl - 2011 - Journal of Philosophical Research 36:103-114.
    In Morals from Motives (2001) Michael Slote puts forward an agent-based virtue ethics that purports to derive an account of deontic terms from aretaic evaluations of motives or character traits. In this view, an action is right if and only if it proceeds from a good or virtuous motive or at least does not come from a bad motive, and wrong if it comes from a bad motive. I argue that Slote does not provide an account of right action at (...)
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  • Rightness and Goodness in Agent-Based Virtue Ethics.Liezl Van Zyl - 2011 - Journal of Philosophical Research 36:103-114.
    In Morals from Motives Michael Slote puts forward an agent-based virtue ethics that purports to derive an account of deontic terms from aretaic evaluations of motives or character traits. In this view, an action is right if and only if it proceeds from a good or virtuous motive or at least does not come from a bad motive, and wrong if it comes from a bad motive. I argue that Slote does not provide an account of right action at all, (...)
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  • On Being Perfect and Doing the Right Thing.Tracy Isaacs - 1998 - Dialogue 37 (1):55-64.
    A recent account of this type of theory, from Thomas Hurka, makes an endrun around this worry by filling in “the most plausible perfectionism” as a maximizing consequentialism that is time- and agent-neutral. It provides a central action-guiding principle: the right act is the act that maximizes perfectionist value. Perfectionist value, as value typically is in consequentialist normative systems, is non-moral in character. It is non-moral because it is prior to the moral, and that in terms of which the moral (...)
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  • The Unity of Virtue and Goodness.Amichai Amit - 2021 - Journal of Value Inquiry 55 (2):339-354.
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  • Radical Virtue and Climate Action.Benjamin Hole - forthcoming - Environmental Ethics.
    Radical virtue serves two distinct purposes: consolation in unfavorable circumstances, and prescription to achieve better ones. This paper maps out the theoretical nuances important for practical guidance. For a Stoic, radical virtue is a way to live well through environmental tragedy. For a consequentialist, it is an instrument to motivate us to combat climate change. For an Aristotelian, it is both. I argue that an Aristotelian approach fares the best, balancing the aim of external success with the aim of living (...)
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  • Aristotle’s Account of Moral Perception (EN.VI.8) & Nussbaum’s Priority of the Particular Thesis.Benjamin Hole - 2021 - Revista Portuguesa de Filosofia 77 (1):357-380.
    Consider a contemporary retrieval of Aristotle’s account of moral perception. Drawing from EN.VI.8, Martha Nussbaum argues that we perceive moral particulars prior to ethical principles. First, I explain her priority of the particular thesis. The virtuous person perceives value in the world, as part of her moral deliberation. This perceptual skill is an important aspect of her virtuous activity, and hence also part of her eudaimonia. Second, I present her priority thesis with a dilemma: our perception of moral particulars is (...)
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  • The Importance of Eudaimonia for Action-guiding Virtue Ethics.Ikbal Bozkaya - 2021 - Journal of Value Inquiry 55 (2):289-304.
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  • Book Review: Morals From Motives by Michael Slote. [REVIEW]Julia Driver - 2003 - The Journal of Ethics 7 (2):233-237.
  • Virtues, Managers and Business People: Finding a Place for MacIntyre in a Business Context. [REVIEW]David Dawson & Craig Bartholomew - 2003 - Journal of Business Ethics 48 (2):127 - 138.
    Critics point to four issues as presenting barriers to the use of virtue in the context of business. They focus on the relationship between management and practice, the potential for virtuous behaviour in a competitive environment, the ability to develop a reflexive critique of management that can be acted on, and the differentiation between work and wider social roles and people's propensity to take responsibility for them. In this paper we propose a solution to criticisms levelled at the use of (...)
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  • The Virtues and Vices of Innovators.Martin Sand - 2018 - Philosophy of Management 17 (1):79-95.
    Innovation processes are extremely complex and opaque, which makes it tough or even impossible to govern them. Innovators lack control of large parts of these developments and lack of foreknowledge about the possible consequences of emerging technologies. Because of these features some scholars have argued that innovation processes should be structurally reformed and the agent-centered model of responsibility for innovation should be dismissed altogether. In the present article it will be argued that such a structural idea of responsible research and (...)
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  • Measuring Individuals’ Virtues in Business.David Dawson - 2018 - Journal of Business Ethics 147 (4):793-805.
    This paper argues that Shanahan and Hyman’s Virtue Ethics Scale should be abandoned and that work should begin to develop better-grounded measures for identifying individual business virtue in context. It comes to this conclusion despite the VES being the only existing measure of individuals’ virtues that focuses on business people in general, rather than those who hold specific leadership or audit roles. The paper presents a study that, in attempting to validate the VES, raises significant concerns about its construction. In (...)
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  • Virtue Theory and Ideal Observers.Jason Kawall - 2002 - Philosophical Studies 109 (3):197 - 222.
    Virtue theorists in ethics often embrace the following characterizationof right action: An action is right iff a virtuous agent would performthat action in like circumstances. Zagzebski offers a parallel virtue-basedaccount of epistemically justified belief. Such proposals are severely flawedbecause virtuous agents in adverse circumstances, or through lack ofknowledge can perform poorly. I propose an alternative virtue-based accountaccording to which an action is right (a belief is justified) for an agentin a given situation iff an unimpaired, fully-informed virtuous observerwould deem the (...)
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  • Virtue Ethics and the Interests of Others.Mark Lebar - 1999 - Dissertation, The University of Arizona
    In recent decades "virtue ethics" has become an accepted theoretical structure for thinking about normative ethical principles. However, few contemporary virtue ethicists endorse the commitments of the first virtue theorists---the ancient Greeks, who developed their virtue theories within a commitment to eudaimonism. Why? I believe the objections of modern theorists boil down to concerns that eudaimonist theories cannot properly account for two prominent moral requirements on our treatment of others. ;First, we think that the interests and welfare of at least (...)
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  • Recent Work in Applied Virtue Ethics.Guy Axtell & Philip Olson - 2012 - American Philosophical Quarterly 49 (3):183-204.
    The use of the term "applied ethics" to denote a particular field of moral inquiry (distinct from but related to both normative ethics and meta-ethics) is a relatively new phenomenon. The individuation of applied ethics as a special division of moral investigation gathered momentum in the 1970s and 1980s, largely as a response to early twentieth- century moral philosophy's overwhelming concentration on moral semantics and its apparent inattention to practical moral problems that arose in the wake of significant social and (...)
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  • The Limits of Virtue Ethics.Travis Timmerman & Yishai Cohen - 2020 - Oxford Studies in Normative Ethics 10:255-282.
    Virtue ethics is often understood as a rival to existing consequentialist, deontological, and contractualist views. But some have disputed the position that virtue ethics is a genuine normative ethical rival. This chapter aims to crystallize the nature of this dispute by providing criteria that determine the degree to which a normative ethical theory is complete, and then investigating virtue ethics through the lens of these criteria. In doing so, it’s argued that no existing account of virtue ethics is a complete (...)
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  • The Virtuous Organization.Jane Collier - 1995 - Business Ethics, the Environment and Responsibility 4 (3):143–149.
    Can a business be said to demonstrate moral virtues, and does being virtuous mean that it is more likely to behave ethically?
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  • Inescapable Frameworks: Ethics of Care, Ethics of Rights and the Responsible Research and Innovation Model.Daniele Ruggiu - 2020 - Philosophy of Management 19 (3):237-265.
    Notwithstanding the EU endorsement, so far Responsible Research and Innovation is discussed as regards its definition, its features and its conceptual core: innovation and responsibility. This conceptual indeterminacy is a source of disagreements at the political level, giving rise to a plurality of outcomes and versions upheld within the same model of governance. Following a Charles Taylor’s suggestion, this conceptual opening of the RRI model can be explained by the existence of plural, clashing moral frameworks: discourse ethics, Aristotelian ethics, care (...)
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  • Lab-Grown Meat and Veganism: A Virtue-Oriented Perspective.Carlo Alvaro - 2019 - Journal of Agricultural and Environmental Ethics 32 (1):127-141.
    The project of growing meat artificially represents for some the next best thing to humanity. If successful, it could be the solution to several problems, such as feeding a growing global population while reducing the environmental impact of raising animals for food and, of course, reducing the amount and degree of animal cruelty and suffering that is involved in animal farming. In this paper, I argue that the issue of the morality of such a project has been framed only in (...)
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  • Educating for Intellectual Virtue: A Critique From Action Guidance.Ben Kotzee, J. Adam Carter & Harvey Siegel - 2019 - Episteme:1-23.
    Virtue epistemology is among the dominant influences in mainstream epistemology today. An important commitment of one strand of virtue epistemology – responsibilist virtue epistemology (e.g., Montmarquet 1993; Zagzebski 1996; Battaly 2006; Baehr 2011) – is that it must provide regulative normative guidance for good thinking. Recently, a number of virtue epistemologists (most notably Baehr, 2013) have held that virtue epistemology not only can provide regulative normative guidance, but moreover that we should reconceive the primary epistemic aim of all education as (...)
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  • Really Naturalizing Virtue.Stephen Brown - 2005 - [email protected] - An International Journal for Moral Philosophy 4 (1):7-22.
    A plausible naturalistic virtue ethics requires a plausible naturalistic account of virtue. One way of naturalizing virtue is to give an account of the virtues as those traits that enable realization of the ends of creatures like us. However, three important concerns threaten the theoretical adequacy ofthe view. It appears that the fact of human variability entails that there is no human lifeform comparable to that of other living things. It appears that, even if there is a human lifeform, this (...)
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  • Love or Tolerance? A Virtue Response to Religious Violence and Plurality.William R. Jarrett - 2013 - Analytic Teaching and Philosophical Praxis 34 (2):13-29.
    Violence is a threat to human flourishing and religious violence is of particular concern. Despite the United Nations issuance of several documents addressing religious freedom, and declaring 1995 “The United Nations Year for Tolerance,” religious violence continues rising worldwide in a global culture increasingly committed to promoting religious tolerance. Although promoted as a virtue in modern liberalism, I argue that the tolerance encouraged in society presently does not function as virtue and propose that caritas, the theological virtue of love, functions (...)
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  • Virtudes, argumentación jurídica y ética judicial.Amalia Amaya - 2011 - Dianoia 56 (67):135-142.
    Según Manuel Atienza, la teoría de la argumentación jurídica se tiene que ocupar de responder tres preguntas: cómo analizar una argumentación, cómo evaluarla y cómo argumentar. Esta concepción de la teoría de la argumentación jurídica es, sin embargo, demasiado restrictiva. Además de proporcionar una respuesta adecuada a estas preguntas, una teoría de la argumentación jurídica debe ocuparse también de la cuestión de qué virtudes debe tener un juez para hacer buenas argumentaciones. La teoría de la argumentación jurídica está, por ello, (...)
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  • Lawrence Jost and Julian Wuerth , Perfecting Virtue: New Essays on Kantian Ethics and Virtue Ethics, Cambridge: Cambridge University Press, 2011, Pp. Xiv+308, ISBN 978-0-521-51525-2 US$90. [REVIEW]Robert B. Louden - 2012 - Kantian Review 17 (1):161-166.
  • Right Action as Virtuous Action.Nicholas Ryan Smith - 2018 - Australasian Journal of Philosophy 96 (2):241-254.
    I argue in favour of the central claim of virtue-ethical accounts of right action: that right action is virtuous action. First, I disambiguate this claim and argue for a specific interpretation of it. Second, I provide reasons to prefer target-centred over both agent-centred and motive-centred accounts of virtuous action. Third, I argue that an action is right if, only if, and because it is overall virtuous. Finally, I respond to important arguments to the contrary.
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  • Celebrated Athletes, Moral Exemplars, and Lusory Objects.Randolph Feezell - 2005 - Journal of the Philosophy of Sport 32 (1):20-35.
  • Can Customer Loyalty Be Explained by Virtue Ethics? The Chinese Way.Kenneth K. Kwong, Felix Tang, Vane-ing Tian & Alex L. K. Fung - 2015 - Asian Journal of Business Ethics 4 (1):101-115.
    Virtue ethics is regarded as the key in search of moral excellence among corporations. Yet, there are limited works to empirically investigate what virtuous character morally good corporations is expected to exhibit in the course of business from the perspective of customers. To fill this gap, we argue that customers are to evaluate firm’s virtuous character using Confucian cardinal virtues and perceived virtuousness determines customer loyalty. We test this argument using a sample of 276 Hong Kong Chinese. The result suggests (...)
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  • Virtue, Norm, and Moral Practice.Guorong Yang - 2014 - Dao: A Journal of Comparative Philosophy 13 (1):99-110.
    Virtue, as a tendency toward goodness, has an interrelated structure made up of a stable disposition of intentions and emotions on the one hand and the ability to make rational analysis and obtain moral knowledge on the other. All these elements of knowing, feeling, and willing in the structure of virtue cannot be fully understood merely from a psychological perspective. Emotion, will, and rationality in virtue always have certain moral content. Virtue, as a structure with good disposition, constitutes a moral (...)
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  • Kant on Virtue.Claus Dierksmeier - 2013 - Journal of Business Ethics 113 (4):597-609.
    In business ethics journals, Kant’s ethics is often portrayed as overly formalistic, devoid of substantial content, and without regard for the consequences of actions or questions of character. Hence, virtue ethicists ride happily to the rescue, offering to replace or complement Kant’s theory with their own. Before such efforts are undertaken, however, one should recognize that Kant himself wrote a “virtue theory” (Tugendlehre), wherein he discussed the questions of character as well as the teleological nature of human action. Numerous Kant (...)
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  • The Natural Link Between Virtue Ethics and Political Virtue: The Morality of the Market.Javier Aranzadi - 2013 - Journal of Business Ethics 118 (3):487-496.
    Against the idea that market economy is something greedy and immoral, we will set out the idea that market economy based on firms has a very positive moral content: the possibility of excellence of human action. Firms based on people acting together, sharing the culture of the organization, toward virtue-based ethics, create and distribute most of the economy’s wealth, innovate, trade and raise living standards. We will present a criterion which states that social coordination improves if the process of creation (...)
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  • Rational Moralists and Moral Rationalists Value-Based Management: Model, Criterion and Validation.P. Michael McCullough & Sam Faught - 2005 - Journal of Business Ethics 60 (2):195-205.
    This paper considers ethical decision making by blending three streams of related research: cognitive moral development of the decision maker, rational choice theory and a subjective expected utility model. Ethical dilemmas can be defined as situations where moral certainty is compromised by rational cognition. In this paper, the authors assume that some people use a morality-first perspective and others a rationality-first perspective. Ethical scenarios were written and used to test hypotheses derived from this perspective. The instrument developed was shown to (...)
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  • Virtues, Rules, and the Foundations of Ethics.David Clowney - 1990 - Philosophia 20 (1-2):49-68.
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  • The Primacy of the Virtuous.J. L. A. Garcia - 1990 - Philosophia 20 (1-2):69-91.
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  • Ethical Decision-Making: A Case for the Triple Font Theory.Surendra Arjoon - 2007 - Journal of Business Ethics 71 (4):395-410.
    This paper discusses the philosophical argument and the application of the Triple Font Theory for moral evaluation of human acts and attempts to integrate the conceptual components of major moral theories into a systematic internally consistent decision-making model that is theoretically driven. The paper incorporates concepts such as formal and material cooperation and the Principle of Double Effect into the theoretical framework. It also advances the thesis that virtue theory ought to be included in any adequate justification of morality and (...)
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  • Ethics, Character, and Action.George Sher - 1998 - Social Philosophy and Policy 15 (1):1.
    According to one long-standing tradition, the organizing question of ethics is “What are we morally obligated to do?” However, many philosophers, inspired by an even older tradition, now urge a return to the question “What kind of person is it best to be?” According to these philosophers, the proper locus of evaluation is character rather than action, and the basic evaluative concept is virtue rather than duty. Following what has become common usage, I shall refer to the first approach as (...)
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  • Epistemic Presuppositions and Their Consequences.Juli Eflin - 2003 - Metaphilosophy 34 (1-2):48-68.
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  • Contemporary Virtue Ethics and Action-Guiding Objections.F. Scott McElreath - 2018 - South African Journal of Philosophy 37 (1):69-79.
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  • Two Forms of Virtue Ethics: Two Sets of Virtuous Action in the Fire Service Dispute?David Dawson - 2015 - Journal of Business Ethics 128 (3):585-601.
    There has been increasing interest in the relevance of virtue approaches to ethics over the past 15 years. However, debate surrounding the virtue approach in the business, management and organisational studies literature has lacked progress. First, this literature focuses on a narrow range of philosophers, and, second, it has failed to analyse properly the consequences of virtue theory for action in practical settings other than in abstract terms. In order to begin addressing these issues, this paper compares what two virtue (...)
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  • The Moral Dimensions of Infrastructure.Shane Epting - 2016 - Science and Engineering Ethics 22 (2):435-449.
    Moral issues in urban planning involving technology, residents, marginalized groups, ecosystems, and future generations are complex cases, requiring solutions that go beyond the limits of contemporary moral theory. Aside from typical planning problems, there is incongruence between moral theory and some of the subjects that require moral assessment, such as urban infrastructure. Despite this incongruence, there is not a need to develop another moral theory. Instead, a supplemental measure that is compatible with existing moral positions will suffice. My primary goal (...)
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  • An Ethic of the Fitting: A Conceptual Framework for Nursing Practice.Anthony G. Tuckett - 1998 - Nursing Inquiry 5 (4):220-227.
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  • Book Reviews. [REVIEW]Alice Woolley, Tim Dare, Gregory J. Cooper & Daniel Markovits - 2010 - Legal Ethics 13 (2):231-269.
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  • Considering Virtue: Public Health and Clinical Ethics.Karen M. Meagher - 2011 - Journal of Evaluation in Clinical Practice 17 (5):888-893.