Switch to: References

Citations of:

Subjectivity and Lifeworld in Transcendental Phenomenology

Northwestern University Press (2011)

Add citations

You must login to add citations.
  1. Another Look at Husserl’s Treatment of the Thing in Itself.Matt Bower - manuscript
    It is a familiar story that, where Kant humbly draws a line beyond which cognition can’t reach, Husserl presses forward to show how we can cognize beyond that limit. Kant supposes that cognition is bound to sensibility and that what we experience in sensibility is mere appearance that does not inform us about the intrinsic nature of things in themselves. By contrast, for Husserl, it makes no sense to say we experience anything other than things in themselves when we enjoy (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  • Kant, Neo-Kantianism, and phenomenology.Sebastian Luft - 2018 - In Dan Zahavi (ed.), Oxford Handbook of the History of Phenomenology. Oxford: Oxford University Press.
    This chapter offers a reassessment of the relationship between Kant, the Kantian tradition, and phenomenology, here focusing mainly on Husserl and Heidegger. Part of this reassessment concerns those philosophers who, during the lives of Husserl and Heidegger, sought to defend an updated version of Kant’s philosophy, the neo-Kantians. The chapter shows where the phenomenologists were able to benefit from some of the insights on the part of Kant and the neo-Kantians, but also clearly points to the differences. The aim of (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  • Transcendental Co-originariness of Subjectivity, Intersubjectivity, and the World: Another Way of Reading Husserl’s Transcendental Phenomenology.Junguo Zhang - 2021 - Human Studies 44 (1):121-138.
    The discussion of the debate on the two approaches to Husserl’s phenomenology and of the debate between David Carr and Dan Zahavi on the paradox of subjectivity signify a fundamental problem: What is the relationship between subjectivity, intersubjectivity, and the world? For this problem, I argue that subjectivity, intersubjectivity, and the world are Co-originary in Husserl’s transcendental phenomenology, in the sense of their structural necessity. I define this co-originary relationship from the perspective of unification of constitution and givenness—this unification establishes (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  • The Metaphysical Neutrality of Husserlian Phenomenology.Jeff Yoshimi - 2015 - Husserl Studies 31 (1):1-15.
    I argue that Husserlian phenomenology is metaphysically neutral, in the sense of being compatible with multiple metaphysical frameworks. For example, though Husserl dismisses the concept of an unknowable thing in itself as “material nonsense”, I argue that the concept is coherent and that the existence of such things is compatible with Husserl’s phenomenology. I defend this metaphysical neutrality approach against a number of objections and consider some of its implications for Husserl interpretation.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   13 citations  
  • Brave new lifeworld: vicissitudes of the Lebenswelt in French “phenomenology” and beyond.Pietro Terzi - 2022 - Continental Philosophy Review 55 (4):447-468.
    In this article I focus on a specific knot in the articulated and, as Paul Ricœur famously said, “heretical” constellation of French phenomenology. The aim is to account for a transition that appears to be particularly interesting from both a theoretical and a historical point of view: that from Maurice Merleau-Ponty’s and Mikel Dufrenne’s recasting and overcoming the lifeworld in terms of all-encompassing and more originary conceptions of Being and Nature during the 1950s and the 1960s, to the radical transgression (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  • On Husserl’s Alleged Cartesianism and Conjunctivism: A Critical Reply to Claude Romano.Andrea Staiti - 2015 - Husserl Studies 31 (2):123-141.
    In this paper I criticize Claude Romano’s recent characterization of Husserl’s phenomenology as a form of Cartesianism. Contra Romano, Husserl is not committed to the view that since individual things in the world are dubitable, then the world as a whole is dubitable. On the contrary, for Husserl doubt is a merely transitional phenomenon which can only characterize a temporary span of experience. Similarly, illusion is not a mode of experience in its own right but a retrospective way of characterizing (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   12 citations  
  • Human Culture and The One Structure: On Luft’s Reading of the Late Husserl.Andrea Staiti - 2012 - Comparative and Continental Philosophy 4 (2):317 - 330.
    This article presents and discusses Sebastian Luft’s recent interpretation of Husserl’s late phenomenology. Luft argues that Husserl envisioned a hermeneutic phenomenology of the cultural world, thereby articulating a project that can be considered complementary with Cassirer’s philosophy of symbolic forms. Three of Luft’s claims, in particular, are assessed and criticized: the Cartesian Husserl and the life-world Husserl pursue two separate agendas; Husserl’s genetic phenomenology is fundamentally compatible with Paul Natorp’s project of a reconstructive psychology; Husserl’s late work is oriented towards (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Tracing the phenomenological psychopathological analysis to its source in the subjective experience of a psychiatrist.Svetlana Sholokhova - 2018 - HORIZON. Studies in Phenomenology 7 (2):430-451.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  • Moments of realization: extending Homeworld in British-African Novelist Doris Lessing’s Four-Gated City.David Seamon - 2022 - Continental Philosophy Review 55 (4):519-535.
    For Husserl, the _homeworld_ is the tacit, taken-for-granted sphere of experiences, understanding, and situations marking out a world that is comfortable, usual, and “the way things are and should be.” Always, according to Husserl, the homeworld is in some mode of lived mutuality with an _alienworld_—a world as seen as a realm of difference, atypicality, and otherness. In this article, I draw on British-African novelist Doris Lessing’s 1969 novel, _The Four-Gated City_, to consider the shifting homeworld of protagonist Martha Quest, (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  • A Critical Taxonomy of the Theories About the Paths into the Reduction.Patricio A. Perkins - 2017 - Husserl Studies 33 (2):127-148.
    The paths or ways to the transcendental reduction are a pivotal phenomenological notion in Husserl’s philosophy. The metaphor of path, in fact, alludes to the demonstrative proofs of transcendental phenomenology. Nonetheless, Husserlian scholarship has not yet been able to end the disputes surrounding this topic, and as a result, competing interpretations continue to prevail. Since existing theories about the paths have not yet been cataloged or analyzed in their global context, I intend to classify the main existing theories about the (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  • The Pluralistic Concept of the Life-World and the Various Fields of the Phenomenology of the Life-World in Husserl.Nam-In Lee - 2020 - Husserl Studies 36 (1):47-68.
    The life-world is a central topic of Husserl’s phenomenology. He addresses this issue in some of the works published during his lifetime and attempts to analyze the life-world extensively in many of his works and posthumously published research manuscripts. The life-world is one of the topics that have been discussed most extensively in phenomenology. However, there are many misunderstandings of Husserl’s phenomenology of the life-world. One misunderstanding concerns the variety of concepts of the life-world in Husserl and the possibility of (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  • RETRACTED ARTICLE: The encounter with the vulnerable body: applying the lens of caring practice.Carlos Laranjeira - 2015 - Medicine, Health Care and Philosophy 18 (3):435-435.
  • Linguisticality and Lifeworld: Gadamer’s Late Turn to Phenomenology.Niall Keane - 2021 - International Journal of Philosophical Studies 29 (3):370-391.
    The influence of Husserlian phenomenology on Hans-Georg Gadamer’s philosophical hermeneutics has been the subject of some analysis in the secondary literature, with scholars emphasizing both Gadame...
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  • Phenomenology as a way of life? Husserl on phenomenological reflection and self-transformation.Hanne Jacobs - 2013 - Continental Philosophy Review 46 (3):349-369.
    In this article I consider whether and how Husserl’s transcendental phenomenological method can initiate a phenomenological way of life. The impetus for this investigation originates in a set of manuscripts written in 1926 (published in Zur phänomenologischen Reduktion) where Husserl suggests that the consistent commitment to and performance of phenomenological reflection can change one’s life to the point where a simple return to the life lived before this reflection is no longer possible. Husserl identifies this point of no return with (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  • Values, Purposeful Ideas, and Human Culture in Husserl’s Kaizō Articles.D. J. Hobbs - 2022 - Husserl Studies 38 (3):335-358.
    In his 1922/1923 articles for the Japanese magazine _Kaizō_, Edmund Husserl identifies a particular “humanity” or human culture by the purposeful idea [_Zweckidee_] consciously embraced by the community. This purposeful idea is attained through rational self-formation on the part of the community in a manner analogous to the rational self-formation of the individual human being. Thereafter, it can be referenced to distinguish different cultures (or stages of cultural development) from one another through its objective manifestation in communal groups and cultural (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  • Luft, S. . Subjectivity and Lifeworld in Transcendental Phenomenology. Evanston Il., Northwestern University Press, xii + 450 pp. Hardcover. $89.95. [REVIEW]Amedeo Giorgi - 2012 - Journal of Phenomenological Psychology 43 (1):131-135.
  • On what matters. Personal identity as a phenomenological problem.Steven Crowell - 2020 - Phenomenology and the Cognitive Sciences 20 (2):261-279.
    This paper focuses on the connection between meaning, the specific field of phenomenological philosophy, and mattering, the cornerstone of personal identity. Doing so requires that we take a stand on the scope and method of phenomenological philosophy itself. I will argue that while we can describe our lives in an “impersonal” way, such descriptions will necessarily omit what makes it the case that such lives can matter at all. This will require distinguishing between “personal” identity and “self” identity, an idea (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  • Sketch for a Phenomenology of Nostalgia.Marshawn Brewer - 2023 - Human Studies 46 (3):547-563.
    While nostalgia has been the subject of some philosophical treatment (especially in the phenomenological tradition), I think new findings in the psychological literature and new historical investigations call for a re-interrogation of this phenomenon. My argument is that philosophical reflection, as well as findings from empirical psychology, gives us strong reasons to think that: (1) Nostalgic experiences can be divided between typical nostalgic experiences that are positive and strengthen our sense of narrative identity by connecting us to an idealized past (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  • Healing the Lifeworld: On personal and collective individuation.Elodie Boublil - 2022 - Continental Philosophy Review 55 (4):469-485.
    The paper argues that the dynamics of personal and collective individuation could be interrelated and bear ethical significance thanks to an analysis of the Lifeworld and intersubjectivity that link together the genetic and the generative perspectives of phenomenology. The first section of the paper recalls the epistemological and ontological implications of Husserl's and Stein's analysis of personal individuation in relation to what Husserl would call, later, the “Lifeworld” and the intersubjective constitution of communities. The second section of the paper turns (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  • Remembrance: A Husserlian Phenomenology of Sufi Practice.Marc Applebaum - 2019 - Journal of Speculative Philosophy 33 (1):22-40.
    Remembrance can be understood as “the primary meditative practice” within Islam ; as such, remembrance is most emphasized within the Islamic mystical traditions given the name Sufism by European scholars. Dhikr is centrally important in the initiatic mystical lineages linked to Muhyiddin Ibn al-’Arabi, known as Shaykh al-Akbar. My focus will be on the fruitional experience aimed at in dhikr—namely, turning from a condition of heedlessness and duality to a unitive experience of remembering God and being remembered by God. Remembrance (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  • Intentionality and Narrativity in Phenomenological Psychological Research: Reflections on Husserl and Ricoeur.Marc H. Applebaum - 2014 - Indo-Pacific Journal of Phenomenology 14 (2):1-19.
    According to Husserlian scholars such as Mohanty, description and interpretation coexist within Husserl’s work and are envisioned as complementary rather than mutually exclusive approaches to inquiry. This paper argues that exploring the implications of this philosophical complementarity for psychological research would require distinguishing between both the multiple meanings of “interpretation” and the differing modes of interpretation within qualitative data. Husserl’s model of passive and active intentionality and Ricoeur’s theory of narrativity are examined in order to explore their relevance for research. (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  • Phenomenology as Critique: Teleological–Historical Reflection and Husserl’s Transcendental Eidetics.Andreea Smaranda Aldea - 2016 - Husserl Studies 32 (1):21-46.
    Many have deemed ineluctable the tension between Husserl’s transcendental eidetics and his Crisis method of historical reflection. In this paper, I argue that this tension is an apparent one. I contend that dissolving this tension and showing not only the possibility, but also the necessity of the successful collaboration between these two apparently irreconcilable methods guarantees the very freedom of inquiry Husserl so emphatically stressed. To make this case, I draw from Husserl’s synthetic analyses of type and concept constitution as (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  • History, critique, and freedom: the historical a priori in Husserl and Foucault.Andreea Smaranda Aldea & Amy Allen - 2016 - Continental Philosophy Review 49 (1):1-11.
  • Heidegger Becoming Phenomenological: Interpreting Husserl through Dilthey, 1916–1925. [REVIEW]David C. Abergel - 2020 - Journal of Transcendental Philosophy 1 (3):313-317.
  • Personalism.Thomas D. Williams - 2010 - Stanford Encyclopedia of Philosophy.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   14 citations  
  • The other at the threshold: A Husserlian analysis of ethics and violence in the home/alien encounter.Hora Zabarjadisar - 2020 - Dissertation, University of Queensland
    In a world where, as Martin Heidegger puts it, ‘homelessness’ has become its destiny, the colonized/Oriental Other that once exclusively constituted and was neglected from the matrix of the Western imaginary has no longer maintained its distance as ‘out there’. Instead it is embodied as a ‘refugee’ appearing on the borders of the ‘home’ with its complex cultural, colonial history. The majority of refugee studies feature the refugee as the outcome of the interplay of the two concepts of the ‘rights (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark