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  1. ​Zētēsis: Research Generated by Curiosity (Series Design).Sheena M. Calvert - unknown
    Art direction and co-design of the Journal Zetesis, as a commission for the ARTicle Press/Center for Fine Art Research, Birmingham Institute of Art and Design. Overview of the Journal: Zetesis is an international, peer-reviewed journal concerned with the converging theoretical, creative and practical fields of fine art, philosophy, feminist & queer praxis, mediated ecologies and the wild sciences. It is a platform for debate, invention and whimsicality around the role of complexity and the irrational/imaginary in art and the sciences, physics (...)
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  • Immersive Ideals / Critical Distances : Study of the Affinity Between Artistic Ideologies in Virtual Reality and Previous Immersive Idioms.Joseph Nechvatal (ed.) - 2010 - Berlin: LAP Lambert Academic Publishing AG & Co KG.
    My research into Virtual Reality technology and its central property of immersion has indicated that immersion in Virtual Reality (VR) electronic systems is a significant key to the understanding of contemporary culture as well as considerable aspects of previous culture as detected in the histories of philosophy and the visual arts. The fundamental change in aesthetic perception engendered by immersion, a perception which is connected to the ideal of total-immersion in virtual space, identifies certain shifts in ontology which are relevant (...)
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  • Lyotard and the Denigration of Vision in 20th Century French Thought.Martin Jay - 1992 - Thesis Eleven 31 (1):34-66.
  • Andrew Slade: Lyotard, Beckett, Duras, and the Postmodern Sublime. [REVIEW]Adrián Kvokačka - 2008 - Estetika 45 (2):243-249.
    A review of Andrew Slade‘s Lyotard, Beckett, Duras, and the Postmodern Sublime (New York, Bern, Berlin, Bruxelles, Frankfurt am Main, Oxford, Wien: Peter Lang Publishing Inc., 2007, 136 pp. ISBN 0820478628).
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  • Perfection and Fiction : A Study in Iris Murdoch's Moral Philosophy.Frits Gåvertsson - 2018 - Dissertation, Lund University
    This thesis comprises a study of the ethical thought of Iris Murdoch with special emphasis, as evidenced by the title, on how morality is intimately connected to self-improvement aiming at perfection and how the study of fiction has an important role to play in our strive towards bettering ourselves within the framework set by Murdoch’s moral philosophy.
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  • Mosaics of the Self : Kantian Objects and Female Subjects in the Work of Claire Goll and Paula Ludwig.Rachel Ellen Jones - unknown
    In this thesis, I use poetic texts by two German women Expressionist authors, Claire Gull and Paula Ludwig, to examine questions of selfhood, aesthetics and sexual difference within a Kantian philosophical frame. The thesis is structured in two parts. In Part One, I situate the project via a critical examination of Lyotard's reworking of the Kanlian sublime. I argue that Lyotard closes down the gaps within Kant's system that feminist philosophy could usefully exploit and explore. I then position German Expressionism (...)
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  • “Una radicalidad particular”: el legado vanguardista en la ética postmoderna.Mark Bevir - 2009 - Foro Interno. Anuario de Teoría Política 9:42-64.
    Este artículo explora los antecedentes vanguardistas del radicalismo postmoderno, y para ello ofrece una crítica genealógica de este hilo temático en la ética postmoderna. Para empezar, el colapso del estructuralismo llevó a autores postestructuralistas/ postmodernos, como roland Barthes y Michel Foucault, a apelar a ámbitos como el cuerpo y a estrategias como la transgresión. estos autores tomaron esos ámbitos y estrategias de las vanguardias, cuya historia trazaremos a través del dadaísmo, el surrealismo y el situacionismo. estos movimientos de vanguardia, además, (...)
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  • Vico's Road to Postmodernism.Michael W. Anthony Fahey - unknown
    Postmodernism is a post Second World War movement that is the natural issue of its progenitor, modernism. That is, where early twentieth century and post First World War ‘modern’ intellectuals held that it was their privilege and duty to restore order to a fragmented and chaotic world, post Second World war thinkers hold that since world order is an unachievable and therefore fruitless ambition, all humankind can do is make the best of what they have. One could say that where (...)
     
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  • Sublime Ascesis: Lyotard, Art and the Event.Simon Malpas - 2002 - Angelaki 7 (1):199-212.
  • Nietzsche, Aesthetics, and Modernity.Daniel White - 2003 - The European Legacy 8 (1):13-19.
    Rampley's Nietzsche, Aesthetics, and Modernity offers a valuable understanding of Nietzsche's Will to Power as the Will to Form and of the Overman as an artist inspired by the sublime who has overcome the reactive mentality of cultural pessimism by means of "active nihilism." Rampley argues that Nietzsche is a post metaphysical dialectician, building an aesthetic practice based on the productive play of transfigurative immanence that makes and affirms forms. Nietzsche differs from Lyotard and Derrida, Rampley argues, in his commitment (...)
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  • Lautréamont's Œuvre À Venir: The Aesthetics of Deferment.Jonathan Romney - 1989 - Paragraph 12 (2):139-157.
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  • On Jane Forsey’s Critique of the Sublime.Jennifer A. McMahon - 2017 - In Lars Aagaard-Mogensen (ed.), The Possibility of the Sublime: Aesthetic Exchanges. Newcastle upon Tyne: Cambridge Scholars Publishing. pp. 81-91.
    The sublime is an aspect of experience that has attracted a great deal of scholarship, not only for scholarly reasons but because it connotes aspects of experience not exhausted by what Descartes once called clear distinct perception. That is, the sublime is an experience of the world which involves us in orientating ourselves within it, and this orientation, our human orientation, elevates us in comparison to the non-human world according to traditional accounts of the sublime. The sublime tells us something (...)
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  • Discourse in a Coma; A Comment on a Comma in the Title of Jean-François Lyotard’s Discourse, Figure.Daniel Rubinstein - 2013 - Philosophy of Photography 4 (1):103-108.
    One of the key claims in Jean-Francois Lyotard's "Discourse, Figure" is that the dialectical method tends to obscure and hide all which is invisible, illegible and sensual. Lyotard's strategy in exposing this rift within language is by way of showing that the distance between the sign and the referent should not be thought of as negation but as a form of expression. Instead of the dialectical relation between the image and the object Lyotard proposes radical heterogeneity that he names 'thickness'. (...)
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  • Post-Holocaust Jewish Aniconism and the Theological Significance of Barnett Newman’s Stations of the Cross.Christopher M. Cuthill - 2018 - Journal of Jewish Thought and Philosophy 26 (1):118-147.
    _ Source: _Volume 26, Issue 1, pp 118 - 147 This paper challenges the widespread emphasis on the absence of God in post- Holocaust historiography, theology, and art by suggesting that Barnett Newman’s _Stations of the Cross_ may have been conceived under the theological category of the apophatic rather than the aesthetic category of the sublime. This paper focuses on the “anti-realist” position of Newman and other artists for whom the Holocaust necessitated a renewed aniconic tendency in Jewish aesthetics. His (...)
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  • The Birth of Postmodern Philosophy From the Spirit of Modern Art.Wolfgang Welsch - 1992 - History of European Ideas 14 (3):379-398.