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David Machek (2015). “Emotions That Do Not Move”: Zhuangzi and Stoics on Self-Emerging Feelings.

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  1.  2
    Dynamic Model of Emotions: The Process of Forgetting in the Zhuangzi.Linna Liu & Sihao Chew - forthcoming - Dao: A Journal of Comparative Philosophy:1-14.
    What is the viewpoint regarding the emotional lives of sages in the Zhuangzi 莊子? There are two conflicting positions in current scholarship: sages have emotions, and sages are without emotions. In this essay, we introduce these positions with their corresponding textual support and show that they are not satisfactory accounts. Specifically, we point out that the conflict arises as scholars adopt a static model of emotions. Thus, we propose that a better way to understand the emotional lives of sages is (...)
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    Cosmo-Metaphysics: The Origin of the Universe in Aristotelian and Chinese Philosophy.Mingjun Lu - 2017 - Dao: A Journal of Comparative Philosophy 16 (4):465-482.
    This essay compares Greek and Chinese conceptions of the origin of the world based on the concept of cosmo-metaphysics, by which I mean a philosophical scheme that addresses at once the law of the universe and the primary cause of substance or being. In regarding God or the first mover as both the cosmic and substantial principle of unity, Aristotle spells out a cosmo-metaphysics in his On the Universe and the Metaphysics. Aristotle’s cosmo-metaphysics, I propose, finds a close parallel in (...)
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    Beyond Sincerity and Pretense: Role-Playing and Unstructured Self in the Zhuangzi.David Machek - 2016 - Asian Philosophy 26 (1):52-65.
    ABSTRACTThis article engages with a recent view that the Daoist Classic Zhuangzi advances an alternative to the Confucian role-ethics. According to this view, Zhuangzi opposes the Confucian idea that we should play our social roles with sincerity and instead argues that we should take the liberty to detach ourselves from the roles we play and ‘pretend’ them. It is argued in this article that Zhuangzi’s ideal of role-playing is based neither on sincerity nor on pretense. Instead, it is akin to (...)
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