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  1. The Aeschylean Sting in Wasps_’ Tale: Aristophanes’ Engagement with the _Oresteia.Rosie Wyles - 2020 - Classical Quarterly 70 (2):529-540.
    The sting to Aristophanes’ ‘little tale’ inWasps(λογίδιον,Vesp.64) materializes from the comedy's interplay with theOresteia. This article argues that Aristophanes alludes to bothAgamemnonandEumenidesin the scenes running up to (and including) the trial scene, and that he exploits this intertext in the cloak scene (Vesp.1122–264). While isolated allusions to theOresteiahave been identified inWasps, a systematic consideration of these references has not been undertaken: a surprising absence in discussions of the ongoing competition between the comic and the tragic genres permeatingWasps’ dramatic action. Moreover, (...)
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  • Euripides' "Iphigenia among the Taurians": Aetiology, Ritual, and Myth.Christian Wolff - 1992 - Classical Antiquity 11 (2):308-334.
  • Chains of imagery in Prometheus Bound.J. M. Mossman - 1996 - Classical Quarterly 46 (01):58-.
    Aeschylus' imagery has for some time now been discussed as a feature of his dramatic technique which does more than merely adorn his work. Lebeck, for example, has described how images articulate the Oresteia: The images of the Oresteia are not isolated units which can be examined separately. Each one is part of a larger whole: a system of kindred imagery. They are connected to one another by verbal similarity rather than verbal duplication. Formulaic repetition is rare, except in the (...)
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  • Justice, Geography and Empire in Aeschylus' Eumenides.Rebecca Futo Kennedy - 2006 - Classical Antiquity 25 (1):35-72.
    This paper argues that Aeschylus' Eumenides presents a coherent geography that, when associated with the play's judicial proceedings, forms the basis of an imperial ideology. The geography of Eumenides constitutes a form of mapping, and mapping is associated with imperial power. The significance of this mapping becomes clear when linked to fifth-century Athens' growing judicial imperialism. The creation of the court in Eumenides, in the view of most scholars, refers only to Ephialtes' reforms of 462 BC. But in the larger (...)
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  • The Role of Ephialtes in the Rise of Athenian Democracy.Lesley Ann Jones - 1987 - Classical Antiquity 6 (1):53-76.
  • Brilliant Dynasts: Power and Politics in the "Oresteia".Mark Griffith - 1995 - Classical Antiquity 14 (1):62-129.
    Intertwined with the celebration of Athenian democratic institutions, we find in the "Oresteia" another chain of interactions, in which the elite families of Argos, Phokis, Athens, and even Mount Olympos employ the traditional aristocratic relationships of xenia and hetaireia to renegotiate their own status within-and at the pinnacle of-the civic order, and thereby guarantee the renewed prosperity of their respective communities. The capture of Troy is the result of a joint venture by the Atreidai and the Olympian "family" . Although (...)
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  • Civic Ideology and the problem of difference: the politics of Aeschylean tragedy, once again.Simon Goldhill - 2000 - Journal of Hellenic Studies 120:34-56.
  • Μετοιϰία in the "Supplices" of Aeschylus.Geoffrey W. Bakewell - 1997 - Classical Antiquity 16 (2):209-228.
    In Aeschylus' "Supplices" the Danaids flee their cousins and take refuge at Argos. Scholars have noted similarities between the Argos of the play and contemporary Athens. Yet one such correspondence has generally been overlooked: the Danaids are awarded sanctuary in terms reflecting mid fifth-century Athenian μετοιϰία, a process providing for the partial incorporation of non-citizens into polis life. Danaus and his daughters are of Argive ancestry and take up residence within the city, yet do not become citizens. Instead, they receive (...)
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