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A Hobbes Dictionary

Blackwell (1995)

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  1. La imaginación y la estructura del pensamiento político de Hobbes.Omar Astorga - 1999 - Araucaria 1 (2).
    La siguiente propuesta de lectura es, en muchos sentidos, el resultado del encuentro con la obra de Norberto Bobbio. Este pensador italiano se dedicó a estudiar a los clásicos de la filosofía política y, entre ellos, especialmente a Thomas Hobbes, y fue. mostrando, de un modo cada vez más convincente, la presencia de la obra de: Hobbes en el desarrollo de la filosofía política moderna, hasta el punto de considerarla: como el gran modelo que reemplaza ala tradición aristotélica. Su tesis (...)
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  • Hobbes and the Purely Artificial Person of the State.Q. Skinner - 1999 - Journal of Political Philosophy 7 (1):1–29.
  • A Very Peculiar Royalist. Hobbes in the Context of His Political Contemporaries.Eleanor Curran - 2002 - British Journal for the History of Philosophy 10 (2):167 – 208.
    (2002). A VERY PECULIAR ROYALIST. HOBBES IN THE CONTEXT OF HIS POLITICAL CONTEMPORARIES. British Journal for the History of Philosophy: Vol. 10, No. 2, pp. 167-208. doi: 10.1080/096087800210122455.
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  • Hobbes and Terrorism.David Lay Williams - 2009 - Critical Review 21 (1):91-108.
    ABSTRACT Terrorism is perhaps the greatest challenge of the contemporary age. Of all the canonical figures in political theory, Thomas Hobbes is the most likely candidate to offer genuine insight into this problem. Yet although his analysis of the state of nature is immediately relevant to the diagnosis of this problem, his metaphysics cannot sustain his politics. His aspiration to ?immutable? natural laws grounded in the universal motivation of the fear of death crumble when this fear is no longer universal. (...)
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  • Selves, Persons, Individuals : A Feminist Critique of the Law of Obligations.Janice Richardson - unknown
    This thesis examines some of the contested meanings of what it is to be a self, person and individual. The law of obligations sets the context for this examination. One of the important aspects of contemporary feminist philosophy has been its move beyond highlighting inconsistencies in political and legal theory, in which theoretical frameworks can be shown to rely upon an ambiguous treatment of women. The feminist theorists whose work is considered use these theoretical weaknesses as a point of departure (...)
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  • A ciência da conservação do Estado: Hobbes e a questão da dissolução e manutenção do Estado político moderno.Cláudio R. C. Leivas - 2012 - Veritas – Revista de Filosofia da Pucrs 57 (1).
    The question of dissolution and maintenance of the state is an aspect of Hobbes’s political philosophy that has not yet received a survey to the same extent and importance usually attributed to other issues pertaining to his political writings. I emphasize in this study the English philosopher’s concern to show that the science of conserving States has the same value and scientific philosophical caliber than the science of building States. The tripartite division of this study aims to investigate first the (...)
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  • Authorization and the Right to Punish in Hobbes.Michael J. Green - 2016 - Pacific Philosophical Quarterly 97 (1):113-139.
    This article answers questions about the consistency, coherence, and motivation of Hobbes's account of the right to punish. First, it develops a novel account of authorization that explains how Hobbes could have consistently held both that the subjects do not give the sovereign the right to punish and also that they authorize the sovereign to punish. Second, it shows that, despite appearances, the natural and artificial elements of Hobbes's account form a coherent whole. Finally, it explains why Hobbes thought it (...)
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  • Hobbes on ‘The Woman Question’1.Susanne Sreedhar - 2012 - Philosophy Compass 7 (11):772-781.
    The classical social contract tradition of the seventeenth and eighteenth centuries has come under significant scrutiny from those interested in the place of women in the philosophical canon, and Thomas Hobbes has been indicted along with John Locke, Immanuel Kant, and Jean‐Jacques Rousseau. These philosophers have been accused of holding misogynistic beliefs and, more damningly, founding their theories on sexist and patriarchal assumptions. This paper explores the extent to which Hobbes deserves his place on the list of the condemned.
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