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  1. The Arabico-Islamic background of Al-Fārābī's logic.Sadik Türker - 2007 - History and Philosophy of Logic 28 (3):183-255.
    This paper examines al-Fārābī's logical thought within its Arabico-Islamic historical background and attempts to conceptualize what this background contributes to his logic. After a brief exposition of al-Fārābī's main problems and goals, I shall attempt to reformulate the formal structure of Arabic linguistics (AL) in terms of the ontological and formal characteristics that Arabic logic is built upon. Having discussed the competence of al-Fārābī in the history of AL, I will further propose three interrelated theses about al-Fārābī's logic, in terms (...)
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  • La nécessité du mouvement éternel. Note exégétique à Aristote, Physique VIII, 5, 256b8-13.Luca Gili & Laurence Godin-Tremblay - 2020 - Dialogue 59 (4):725-740.
    ABSTRACTIn Physics VIII, 5, 256b8-13, Aristotle maintains that it is impossible that there is no motion, because he proved earlier on that it is necessary that there is always motion. In Physics VIII, 1, 251b23-28, Aristotle said that it is necessary that if time is eternal, then motion is also eternal. In Physics VIII, 5, 256b8-13, Aristotle speaks on the contrary about the necessity of eternal motion. In this paper, we show that the argument expounded in Physics VIII, 1, 251b23-28 (...)
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  • The Role of the Principle of Identity in Logical-Mental Nature of Aristotle’s Categories of Being.Naser Momeni & Reza Davari Ardakani - 2019 - Journal of Philosophical Investigations 13 (26):381-394.
    All kinds of identity are typical, genus, and numerical identity. This predication that is the basis of the propositional language of Aristotle is the condition of speaking and use of categories and general concepts in the realm of beings. Because of this, these categories are called categories of being. Before we can speak of prediction, everything must be self-identical. So we have now the best known and logical form of the principle of identity i.e. A=A. Aristotle with formulating the logic (...)
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