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  1. Arendt and Political Realism: Towards a Realist Account of Political Judgement.Gisli Vogler & Demetris Tillyris - 2021 - Critical Review of International Social and Political Philosophy 24 (6):821-844.
  • Language and Loneliness: Arendt, Cavell, and Modernity.Martin Shuster - 2012 - International Journal of Philosophical Studies 20 (4):473-497.
    Abstract Many have been struck by Hannah Arendt?s remarks on loneliness in the concluding pages of The Origins of Totalitarianism, but very few have attempted to deal with the remarks in any systematic way. What is especially striking about this state of affairs is that the remarks are crucial to the account contained therein, as they betray a view of agency that undergirds the rest of the account. This article develops Arendt?s thinking on loneliness throughout her corpus, showing how loneliness (...)
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  • Visiting Exemplars. An Arendtian Exploration of Educational Judgement.Morten Timmermann Korsgaard - 2020 - Ethics and Education 15 (2):247-259.
    ABSTRACTThe role of exemplification and exemplars is receiving increasing attention in educational theory. Usually, this is connected to emulation models in character and moral education. Exemplars in this framework are those who show us how to act and what to do, and inspire us emotionally to improve. In Hannah Arendt’s unfinished work on judgement, the exemplar plays a different role. Instead of functioning as an inspiration for behavioural change, the exemplar inspires thinking. In Men in Dark Times and the lecture (...)
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  • Arendt and Political Realism: Towards a Realist Account of Political Judgement.Gisli Vogler & Demetris Tillyris - 2019 - Critical Review of International Social and Political Philosophy:1-24.
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  • Hannah Arendt on the Evil of Not Being a Person.Martin Shuster - 2018 - Philosophy Compass 13 (7):e12504.
    This article presents Hannah Arendt's novel conception of evil, arguing that what animates and undergirds this conception is an understanding of human agency, of what it means to be a person at all. The banality of evil that Arendt theorizes is exactly the failure to become a person in the first place—it is, in short, the evil of being a nobody. For Arendt, this evil becomes extreme when a mass of such nobodies becomes organized by totalitarianism. This article focuses on (...)
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  • En busca de la autonomía: Un análisis sociolinguístico de experiencias 'asamblearias'.Ana Inés Monner Sans - 2011 - Postconvencionales: Ética, Universidad, Democracia 3:103-130.
    Este ensayo presenta un análisis de prácticas relativas a la construcción de proyectos de autonomía, a los que se define como los que permiten participación directa en la construcción de los acuerdos/la norma, y en su aplicación, y los que permiten una posibilidad de interrogación acerca de los sentidos construidos. Son también aquéllos que se orientan hacia la equidad, la justicia, la libertad y la verdad, entendida esta última como la posibilidad de examinar diferentes perspectivas y producir un conocimiento crítico. (...)
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  • Reconciliation and Violence: Hannah Arendt on Historical Understanding.Waseem Yaqoob - 2014 - Modern Intellectual History 11 (2):385-416.
    This essay reconstructs Hannah Arendt’s reading of Marx and Hegel in order to elucidate her critique of comprehensive philosophies of history. During the early 1950s Arendt endeavoured to develop a historical epistemology suitable to her then embryonic understanding of political action. Interpretations of her political thought either treat historical narrative as orthogonal to her central theoretical concerns, or focus on the role of “storytelling” in her writing. Both approaches underplay her serious consideration of the problem of historical understanding in the (...)
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  • ‘Reflections on Little Rock’ and Reflective Judgment.Franco Palazzi - 2017 - Philosophical Papers 46 (3):389-441.
    Reflections on Little Rock is one of Hannah Arendt’s most controversial writings. Read from the perspective of the political philosopher, it appears even more contentious than her famous remarks in Eichmann in Jerusalem. In the last two decades, a number of critical contributions have been published addressing this essay, highlighting how it casts serious doubts on the correctness of Arendt’s dealing with the racial question and, more generally, on the tenability of central elements of her political thought – e.g., her (...)
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