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  1. Between Cries and Flames: Female Sufi Mystics.María Teresa Arias Bautista - 2011 - Feminist Theology 19 (3):255-285.
    For this study, I especially have centred myself on the work of the doctor in psychiatry and professor of the University of Tehran, Javad Nurbakhsh. He was a Master of the Order of Sufi Shah Nematollah Wali and died a year ago. This work, which appeared in 1999, is titled ‘Sufi Women’ and in it, the author compiled the brief biographies, which were sometimes only slight glimpses of existence, of 136 women. I will focus on three principle questions: the women (...)
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  • Mysticism as Morality.Paul L. Heck - 2006 - Journal of Religious Ethics 34 (2):253-286.
    ABSTRACTSufism—spiritual practice, intellectual discipline, literary tradition, and social institution—has played an integral role in the moral formation of Muslim society. Its aspiration toward a universal kindness to all creatures beyond the requirements of Islamic law has added a distinctly hypernomian dimension to the moral vision of Islam, as evidenced in a wide range of Sufi literature. The universal perspective of Sufism, fully rooted in Islamic revelation, yields a lived ethics with the potential to view and embrace all creatures through a (...)
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  • Mysticism as Morality: The Case of Sufism.Paul L. Heck - 2006 - Journal of Religious Ethics 34 (2):253 - 286.
    Sufism - spiritual practice, intellectual discipline, literary tradition, and social institutionhas played an integral role in the moral formation of Muslim society. Its aspiration toward a universal kindness to all creatures beyond the requirements of Islamic law has added a distinctly hypernomian dimension to the moral vision of Islam, as evidenced in a wide range of Sufi literature. The universal perspective of Sufism, fully rooted in Islamic revelation, yields a lived (and not just studied) ethics with the potential to view (...)
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