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Julia Kristeva

New York and London: Routledge (2003)

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  1. Feminism, Religion and This Incredible Need to Believe: Working with Julia Kristeva Again.Alison Jasper - 2013 - Feminist Theology 21 (3):279-294.
    In This Incredible Need to Believe, philosopher Julia Kristeva identifies the present as a time of crisis identified with ‘ideality’; historically significant cultural idealizations are failing us, leading to social and cultural breakdown, which Kristeva believes is not being addressed in ‘secular’ western societies. Remarkably, she defends the universal significance of what she defines as ‘belief’, revisiting earlier work on language, literature and the unconscious, against the background of a recent revival of interest in ‘religion’. In an introductory way, this (...)
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  • Maternal and Paternal Functions in the Formation of Subjectivity: Kristeva and Lacan.Gavin Rae - 2019 - Philosophy and Social Criticism 46 (4):412-430.
    The Kristeva–Lacan relationship has been a difficult one, with commentators tending to either collapse the former into the latter or insist on an absolute division wherein Kristeva emphasizes the m...
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  • Continental Feminism.Ann J. Cahill - 2008 - Stanford Encyclopedia of Philosophy.
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  • Ground Zero for a Post-Moral Ethics in J. M. Coetzee’s Disgrace and Julia Kristeva’s Melancholic.Cynthia Willett - 2012 - Continental Philosophy Review 45 (1):1-22.
    Perhaps no other novel has received as much attention from moral philosophers as South African writer J. M. Coetzee’s Disgrace . The novel is ethically compelling and yet no moral theory explains its force. Despite clear Kantian moments, neither rationalism nor self-respect can account for the strange ethical task that the protagonist sets for himself. Calling himself the dog man, like the ancient Cynics, this shamelessly cynical protagonist takes his cues for ethics not from humans but from animals. He does (...)
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  • The Man Becomes Adam‎.Mony Almalech - 2018 - In Audroné Daubariené, Simona Stano & Ulrika Varankaité (eds.), Cross-Inter-Multi-Trans Proceedings of the 13th World Congress of the International Association for Semiotic Studies (IASS/AIS).
    The paper is focused on Genesis 1 – 3 where the primordial man [adàm] is created ‎and he was given the proper name Adam [adàm]. ‎ In Hebrew man and Adam are the same word, spelled the same way – [adàm]. ‎Different translations of Genesis 1-3 use for the first time the proper name Adam in ‎different places versions Gen 2:25; The German Luther ‎Bible Gen 3:8; Some English Protestant versions Gen 3:17; Bulgarian Protestant and many ‎English Protestant versions Gen (...)
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  • Feminist Perspectives on the Self.Diana Tietjens Meyers - 2010 - Stanford Encyclopedia of Philosophy.
    The topic of the self has long been salient in feminist philosophy, for it is pivotal to questions about personhood, identity, the body, and agency that feminism must address. In some respects, Simone de Beauvoir's trenchant observation, "He is the Subject, he is the Absolute — she is the Other," sums up why the self is such an important issue for feminism. To be the Other is to be the non-subject, the non-person, the non-agent — in short, the mere body. (...)
     
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  • Continental Feminism.Jennifer Hansen - 2013 - Stanford Encyclopedia of Philosophy.
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