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  1. Nursing and Euthanasia: a Review of Argument-Based Ethics Literature. [REVIEW]Toon Quaghebeur, Bernadette Dierckx de Casterlé & Chris Gastmans - 2009 - Nursing Ethics 16 (4):466-486.
    This article gives an overview of the nursing ethics arguments on euthanasia in general, and on nurses' involvement in euthanasia in particular, through an argument-based literature review. An in-depth study of these arguments in this literature will enable nurses to engage in the euthanasia debate. We critically appraised 41 publications published between January 1987 and June 2007. Nursing ethics arguments on (nurses' involvement in) euthanasia are guided primarily by the principles of respect for autonomy, nonmaleficence, beneficence and justice. Ethical arguments (...)
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  • Shades of gray: Conscientious objection in medical assistance in dying.Barbara Pesut, Sally Thorne & Madeleine Greig - 2020 - Nursing Inquiry 27 (1):e12308.
    With the advent of legalized medical assistance in dying [MAiD] in Canada in 2016, nursing is facing intriguing new ethical and theoretical challenges. Among them is the concept of conscientious objection, which was built into the legislation as a safeguard to protect the rights of healthcare workers who feel they cannot participate in something that feels morally or ethically wrong. In this paper, we consider the ethical complexity that characterizes nurses' participation in MAiD and propose strategies to support nurses' moral (...)
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  • Nursing and euthanasia: A narrative review of the nursing ethics literature.Barbara Pesut, Madeleine Greig, Sally Thorne, Janet Storch, Michael Burgess, Carol Tishelman, Kenneth Chambaere & Robert Janke - forthcoming - Nursing Ethics:096973301984512.
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  • Is there unity within the discipline?Roger A. Newham - 2012 - Nursing Philosophy 13 (3):214-223.
    This paper will examine a claim that nursing is united by its moral stance. The claim is that there are moral constraints on nurses' actions as people practising nursing and that they are in some way different from both what for now can be called standard morality and also different from the person's own moral views who also happens to be a nurse, hence the defining and unifying factor for nursing. I will begin by situating the claim within the broader (...)
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  • Contemporary nursing wisdom in the UK and ethical knowing: difficulties in conceptualising the ethics of nursing.Roger Newham, Joan Curzio, Graham Carr & Louise Terry - 2014 - Nursing Philosophy 15 (1):50-56.
    This paper's philosophical ideas are developed from a General Nursing Council for England and Wales Trust‐funded study to explore nursing knowledge and wisdom and ways in which these can be translated into clinical practice and fostered in junior nurses. Participants using Carper's (1978) ways of knowing as a framework experienced difficulty conceptualizing a link between the empirics and ethics of nursing. The philosophical problem is how to understand praxis as a moral entity with intrinsic value when so much of value (...)
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  • An internal morality of nursing: what it can and cannot do.Roger A. Newham - 2013 - Nursing Philosophy 14 (2):109-116.
    It has been claimed that there are certain acts that nurses as people practising nursing must never do because they are nurses and this is regardless of what the same agent should do; that certain actions are not part of proper nursing practice. The concept of an internal morality has been discussed in relation to medicine and has been used to ground the actions proper to medicine in a realist tradition. Although the concept of an internal morality of nursing is (...)
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  • Doctor? Who? Nurses, patient's best interests and treatment withdrawal: when no doctor is available, should nurses withdraw treatment from patients?Giles Birchley - 2013 - Nursing Philosophy 14 (2):96-108.
    Where a decision has been made to stop futile treatment of critically ill patients on an intensive care unit – what is termed withdrawal of treatment in the UK – yet no doctor is available to perform the actions of withdrawal, nurses may be called upon to perform key tasks. In this paper I present two moral justifications for this activity by offering answers to two major questions. One is to ask if it can be in patients' best interests for (...)
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