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  1. De l'indéconstructible justice.Mario Dufour - 1996 - Dialogue 35 (4):677-702.
    On assiste aujourd'hui à un renouvellement et à une intensification du questionnement juridique, lesquels ne vont pas sans susciter une interpellation de la réflexion philosophique par le droit. Plusieurs motifs concourent à cette situation. Cette interpellation de la philosophie est le signe d'un besoin d'élucidation, d'éclaircissement et de nouvelles délimitations conceptuelles, au sein d'une situation historique où les schèmes traditionnels d'interprétation du droit font sentir leurs insuffisances.
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  • Tracing Dao: A Comparison of Dao 道 in the Daoist Classics and Derridean “Trace”.Steven Burik - 2020 - Comparative and Continental Philosophy 12 (1):53-65.
    ABSTRACTThis paper draws a comparison between Derrida’s “trace” and the idea of dao in classical Daoism. It is argued that if dao is read in a non-metaphysical way, then the Derridean idea of “trace” will show large overlaps with dao. I then show how, despite some obvious differences, a “trace” reading of dao enables a clearer understanding of dao that would see it not as a metaphysical principle, ineffable but transcendent nonetheless, but rather as an immanent working of the patterned (...)
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  • Two Versions of Continental Holism: Derrida and Structuralism.Borradori Giovanna - 2000 - Philosophy and Social Criticism 26 (4):1-22.
    The difficulty to pin down the philosophical content of structuralism depends on the fact that it operates on an implicit metaphysics; such a metaphysics can be best unfolded by examining Jacques Derrida’s deconstructionist critique of it. The essay argues that both structuralism and Derrida’s critique rely on holistic premises. From an initial externalist definition of structure, structuralism’s metaphysics emerges as a kind of ‘immanent’ holism, similar to the one pursued, in the contemporary analytic panorama, by Donald Davidson. By contrast, Derrida’s (...)
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  • Language and Political Agency: Derrida, Marx, and Bakhtin.Fred Evans - 1990 - Southern Journal of Philosophy 28 (4):505-523.
  • Enlightenment as Tragedy: Reflections on Adorno's Ethics.Samir Gandesha - 2001 - Thesis Eleven 65 (1):109-130.
    This article argues that the figure of Oedipus lies at the heart of Horkheimer and Adorno's Dialectic of Enlightenment. Oedipus is the prototypical Aufklärer as no one can rival him in his courageous attempt to employ his own autonomous reason `without direction from another'; yet self-knowledge remains beyond his grasp. Indeed, Oedipus' obsessive drive to bring the truth to light ultimately leads him to put out his own eyes because he is unable to bear the sight of the catastrophe that (...)
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  • Two Versions of Continental Holism: Derrida and Structuralism.Giovanna Borradori - 2000 - Philosophy and Social Criticism 26 (4):1-22.
    The difficulty to pin down the philosophical content of structuralism depends on the fact that it operates on an implicit metaphysics; such a metaphysics can be best unfolded by examining Jacques Derrida’s deconstructionist critique of it. The essay argues that both structuralism and Derrida’s critique rely on holistic premises. From an initial externalist definition of structure, structuralism’s metaphysics emerges as a kind of ‘immanent’ holism, similar to the one pursued, in the contemporary analytic panorama, by Donald Davidson. By contrast, Derrida’s (...)
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  • Civilized Madness: Schizophrenia, Self-Consciousness and the Modern Mind.Louis A. Sass - 1994 - History of the Human Sciences 7 (2):83-120.
  • The Purloined Hegel: Semiology in the Thought of Saussure and Derrida.Tony Burns - 2000 - History of the Human Sciences 13 (4):1-24.
    This paper explores the thought of Hegel, Saussure and Derrida regarding the nature of the linguistic sign. It argues that Derrida is right to maintain that Hegel is an influence on Saussure. However, Derrida misrepresents both Hegel and Saussure by interpreting them as falling within the Platonic rather than the Aristotelian philosophical tradition.
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  • Gestus und Geltung: Zur Rhetorik der Theorie.Ingo Berensmeyer - 2001 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 75 (3):491-536.
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  • Trans Subjectivity and the Spatial Monolingualism of Public Toilets.Caterina Nirta - 2014 - Law and Critique 25 (3):271-288.
    The built environment and the organisation of public spaces reflect the normative notions of male and female. Public toilets, amongst other widely common public spaces, underline these two opposing concepts and challenge the presence of transgender. Within the boundaries of public toilets, transgender and gender non-conforming individuals become a crucial point of debate, scrutiny and controversy. Analysing the politics of such gender-segregated space, this article explores the notion of uniformity and challenges the idea of single-ness as the absolute expression of (...)
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  • Quasi-Transcentental Universality in Philosophical Discourse of Jacques Derrida.Anna Illina - 2020 - Sententiae 39 (1):61-90.
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  • Who Wrote the Book of Life? Information and the Transformation of Molecular Biology, 1945–55.Lily E. Kay - 1995 - Science in Context 8 (4):609-634.
    The ArgumentThis paper focuses on the opening of a discursive space: the emergence of informational and scriptural representations of life and their self-negating consequences for the construction of biological meaning. It probes the notion of writing and the book of life and shows how molecular biology's claims to a status of language and texuality undermines its own objective of control. These textual significations were historically contingent. The informational representations of heredity and life were not an outcome of the internal cognitive (...)
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  • Postmodern Sophistications: Philosophy, Architecture, and Tradition.David KOLB - 1990 - University of Chicago Press.
    Kolb discusses postmodern architectural styles and theories within the context of philosophical ideas about modernism and postmodernism. He focuses on what it means to dwell in a world and within a history and to act from or against a tradition.
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  • Spectres of New Media Technologies: The Hope for Democracy in the Postcolonial Public Sphere.Ma Diosa Labiste - unknown
    This study is an intervention in postcolonial theorising through a critique of technologies of representation. It examines the effects of technologically-mediated representation in a postcolonial condition that the Philippines has exemplified. New media technologies are mechanisms of representations that embody the logic of spectrality presented in Jacques Derrida’s later work. Spectrality, which brings doubts, ephemerality, and instability to dominant discourses and modes of representation, provides a chance for change.Spectres are effects of technologically-mediated representation that articulate the infinite demand for justice (...)
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  • El cosmopolitismo por venir: Derrida y el pensamiento fronterizo Latinoamericano.Fred Evans - 2017 - Revista de Humanidades de Valparaíso 9:49.
    En una era donde la diversidad es progresivamente aceptada como un valor tanto como un hecho, el cosmopolitismo ético-político debe proponer una noción de unidad global que sea compuesta en vez de impuesta por la diferencia. Jacques Derrida y Walter Mignolo ofrecen versiones distintas de esta visión del cosmopolitismo. La versión de Derrida está basada en su noción de “la democracia por venir”. Caracteriza esta noción como un mandato “incondicional” o cuasi transcendental. Mignolo se queja de este mandato como un (...)
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  • On the Margines of Philosophy: Derrida and Freud.Željka Matijašević & Luka Bekavac - 2008 - Filozofska Istrazivanja 28 (2):397-414.
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  • The Compositor of the Farce of Dustiny : Lacan Reading, and Being Read by, Joyce.Geoff Boucher - 2011 - Analysis (Australian Centre for Psychoanalysis) 16:99-118.
    "We have learnt to see Joyce as Lacan's own symptom," writes Jean-Michel Rabate, "and as the sinthome par excellence" (2006, 26). This duality of Joyce as an unreadable text permeated with enjoyment and at the same time as an enigma that Lacan wants to decipher supplies the key to an understanding of Seminar XXIII. Lacan's addition to the triad of the Real, the Symbolic and the Imaginary of a fourth term, the Sigma (or sinthome) firms up his late shift from (...)
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  • “The Very Place of Apparition”: Derrida on Husserl’s Concept of Noema.Pietro Terzi - 2018 - Research in Phenomenology 48 (2):209-232.
    _ Source: _Volume 48, Issue 2, pp 209 - 232 In _Specters of Marx_, Derrida suggests that the most fundamental condition of phenomenality lies in the ambiguous status of the noema, defined as an intentional and non-real component of _Erlebnis_, neither “in” the world nor “in” consciousness. This “irreality” of the noematic correlate is conceived by Derrida as the origin of sense and experience. Already in his _Of Grammatology_, Derrida maintained that the difference between the appearing and the appearance, between (...)
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  • Deconstructive Vs Pragmatic: A Critique of the Derrida–Searle Debate.Peter Bornedal - 2019 - The European Legacy 25 (1):62-81.
    ABSTRACTThis article presents a critical account of the debate between Derrida and Searle in which I defend Austin’s and Searle’s pragmatic analysis of speech against Derrida’s complex deconstructionist approach. I first formalize Derrida’s argument, reducing it to its main tenets that can be positively identified and critically reviewed. On the basis of this formalization I argue that the apparent incompatibility between Derrida’s and Searle’s approach to language becomes clear once we formalize, according to their type and content, the three concepts (...)
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  • The Relevance of Fink’s Notion of Operative Concepts for Derrida’s Deconstruction.Pietro Terzi - 2018 - Journal of the British Society for Phenomenology 50 (1):50-67.
    ABSTRACTIn the literature on Derrida’s philosophical formation, the name of Eugen Fink is usually forgotten. When it is recalled, it is most often because of his 1930s articles on phenomenology. In this paper, I claim on the contrary that Fink’s writings exerted a lasting influence on Derrida’s thought, well beyond his early phenomenological works. More specifically, I focus on a 1957 paper presented at a conference on Husserl’s thought where Fink formulates an important distinction between operative and thematic concepts. By (...)
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  • Using Mise En Abyme to Differentiate Deleuze and Derrida.Iddo Dickmann - 2017 - Journal of the British Society for Phenomenology 48 (1):63-80.
    ABSTRACTIn this paper I shall tackle the problem of differentiating Deleuze and Derrida. Various writers have done so, comparing these philosophers’ conceptions of repetition and difference. I shall attempt to enrich, sharpen and sometimes criticize these writers by exploring the paradigm through which Deleuze and Derrida have reflected upon repetition and difference in the first place: the mise en abyme, a literary concept designating a work that doubles itself within itself. I shall argue that Derrida applied to his theory of (...)
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  • Spirituality and Philosophy in Post-Structuralist Theory.Ian Hunter - 2009 - History of European Ideas 35 (1):265-275.
    This paper discusses the role of a particular form of philosophical spirituality in the emergence of post-structuralist theory. Initially elaborated in the post-Kantian metaphysics of Husserl and Heidegger, and focused in recondite acts of intellectual self-transformation, this form of spirituality was transposed into a literary hermeneutics that permitted its wider dissemination in the Anglo-american humanities academy. Post-structuralist theory is the result of this historical transformation.
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  • At the Limits of Discourse: Heterogeneity, Alterity, and the Maternal Body in Kristeva's Thought.Ewa Ziarek - 1992 - Hypatia 7 (2):91 - 108.
    This essay situates Kristeva's theory of semiotics in the context of the controversial debate about the status of the maternal body in her work. I argue that, if we rethink the opposition between the semiotic and the symbolic as the relation between the trace and the sign, it becomes clear that the maternal semiotic is irreducible either to the prelinguistic plenitude or to the alternative symbolic position. The second part of the essay develops the connection between Kristeva's linguistic theory and (...)
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  • Life and the Technical Transformation of Différance: Stiegler and the Noopolitics of Becoming Non-Inhuman.Ben Turner - 2016 - Derrida Today 9 (2):177-198.
    Through a re-articulation of Derridean différance, Bernard Stiegler claims that the human is defined by an originary default that displaces all psychic and social life onto technical supplements. His philosophy of technics re-articulates the logic of the supplement as concerning both human reflexivity and its supports, and the history of the différance of life itself. This has been criticised for reducing Derrida's work to a metaphysics of presence, and for instituting a humanism of the relation to the inorganic. By refuting (...)
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  • ‘A Triangle Open on its Fourth Side’: On the Strategy, Protocol, and ‘Justice’ of Deconstruction.Scott Cutler Shershow - 2011 - Derrida Today 4 (1):59-85.
    Derrida always stipulates that deconstruction is not a ‘‘method’’. But deconstruction nevertheless involves a certain strategy and protocol: terms that both designate a process and serve as an example of that process. Derrida's deployment of these terms clarifies how his analyses of logocentrism anticipate the political texts of his later career. In his early texts, Derrida famously shows how the dyad of speech and writing is a ‘‘violent hierarchy’’ in which speech is everywhere privileged. I show how, by contrast, his (...)
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  • Derridean Deconstruction and the Question of Nature.Makoto Katsumori - 2010 - Derrida Today 3 (1):56-74.
    This article inquires into a paradoxical position held by the concept of ‘nature’ in Derrida's thought. While a pivotal part of his project of deconstruction is devoted to a critique of the metaphysical privileging of nature over its others (technics, culture, and so on), the same project also aims at dismantling the hierarchical binary opposition of man/animal. Insofar as the term ‘animal’ or ‘animality’ to a large extent overlaps with nature, these two strands of his thought appear to stand in (...)
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  • Method and the Speculative Sentence in Hegel's Phenomenology of Spirit.Michael A. Becker - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-21.
    ABSTRACTWhile Hegel's discussion of the ‘speculative sentence’ occurs in the ‘Preface’ to the Phenomenology of Spirit, commentators rarely link it to the larger program of this text. Instead, this...
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  • Hegel on Reflection and Reflective Judgement.Elaine P. Miller - forthcoming - Hegel Bulletin:1-26.
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  • Legal Interpretation: The Window of the Text as Transparent, Opaque, or Translucent.George H. Taylor - unknown
    It is a common metaphor that the text is a window onto the world that it depicts. I want to explore this metaphor and the insights it may offer us for better understanding legal interpretation. As in the opening epigraph from James Boyd White, I shall develop the metaphor of the text as window in three ways: the text may be transparent, opaque, or translucent. My goal will be to argue that the best way to understand legal interpretation is to (...)
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  • Deconstruction and Pragmatism - is Derrida a Private Ironist or a Public Liberal?Simon Critchley - 1994 - European Journal of Philosophy 2 (1):1-21.
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  • Derrida and Messianic Subjectivity: A Hauntology of Revealability.Jacob W. Glazier - 2017 - Journal for Cultural Research 21 (3):241-256.
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  • Home Economics/Household Words: Disciplining Rhetoric and Political Economy.Forbes Morlock - 1997 - Angelaki 2 (1):147 – 168.
  • ‘Even the Ghost Was More Than One Person’: Hauntology and Authenticity in Todd Haynes' I'm Not There.Carolyn D'Cruz & Glenn D'Cruz - 2013 - Film-Philosophy 17 (1):315-330.
    If the opening sequence of a film is a microscopic 'event' that achieves far more than setting the tone and whetting the appetite for what we are about to see, then Todd Haynes' I'm Not There is exemplary. This paper works its way through the conceptually dense and intricately woven textual layers of the film's opening to stage a three-way dialogue between Haynes, Bob Dylan and Jacques Derrida: three mavericks who defy simple categorisation, by transgressing the boundaries of their respective (...)
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  • Why Bother? Defending Derrida and the Significance of Writing.Robyn Ferrell - 1993 - Australasian Journal of Philosophy 71 (2):121 – 131.
  • Self‐Images and “Perspicuous Representations”: Reflection, Philosophy, and the Glass Mirror.Anna Mudde - 2015 - Metaphilosophy 46 (4-5):539-554.
    Reflection names the central activity of Western philosophical practice; the mirror and its attendant metaphors of reflection are omnipresent in the self-image of Western philosophy and in metaphilosophical reflection on reflection. But the physical experiences of being reflected by glass mirrors have been inadequately theorized contributors to those metaphors, and this has implications not only for the self-image and the self of philosophy but also for metaphilosophical practice. This article begins to rethink the metaphor of reflection anew. Paying attention to (...)
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  • Communicative Unreason.B. Noys - 1997 - Theory, Culture and Society 14 (1):59-75.
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  • Time and the Event.Andrew Quick - 1998 - Cultural Values 2 (2-3):223-242.
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  • The Death of the Other: On Derrida’s Conceptualisation of Autobiography.Andrew Clark - 2013 - Journal for Cultural Research 17 (3):279-294.
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  • Logics of Generalization: Derrida, Grammatology and Transdisciplinarity.D. Cunningham - 2015 - Theory, Culture and Society 32 (5-6):79-107.
  • Deconstruction, Postmodernism and Philosophy of Science: Some Epistemo‐Critical Bearings.Christopher Norris - 1998 - Cultural Values 2 (1):18-50.
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