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Gregory McCulloch (1997). Using Sartre: An Analytical Introduction to Early Sartrean Themes.

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  1.  29
    Much Ado About Nothing: The Bergsonian and Heideggerian Roots of Sartre’s Conception of Nothingness.Gavin Rae - 2016 - Human Studies 39 (2):249-268.
    The question of nothingness occupies the thinking of a number of philosophers in the first half of the twentieth-century, with three of the most important responses being those of Henri Bergson, Martin Heidegger, and Jean-Paul Sartre. Surprisingly, however, there has been little discussion of their specific comments on nothingness either individually or comparatively. This paper starts to remedy this by suggesting that, while Bergson dismisses nothingness as a pseudo-problem based in a flawed metaphysical understanding, Heidegger, in What is Metaphysics?, claims (...)
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  2. Existential Phenomenology and the Conceptual Problem of Other Minds.Christian Skirke - 2014 - Southern Journal of Philosophy 52 (2):227-249.
    We ordinarily think that self and other coexist as subjects with mutually exclusive mental lives. The conceptual problem of other minds challenges this common thought by raising doubts that coexistence and mutual exclusivity come together in a coherent idea of others. Existential phenomenology is usually taken to be exempt from skeptical worries of this sort because it conceives of subjects as situated or embodied, offering an inclusive account of coexistence. I submit that this well-entrenched view faces a serious dilemma: either (...)
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  3.  13
    Multiplicity: A New Reading of Sartrean Bad Faith.Benjamin K. Elwyn - 2012 - British Journal for the History of Philosophy 20 (3):601-618.
    In this article I introduce a new reading of Jean-Paul Sartre's account of bad faith. The reading contrasts with previous accounts by denying that states of bad faith are exhausted by attitudes towards transcendence and facticity. Instead, I argue that bad faith can involve attitudes to many other aspects of the human being. I also respond to an argument which claims that affirmations of freedom are inconsistent with the motivations behind bad faith. The inconsistency is here resolved by demonstrating how (...)
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  4.  47
    Toward an Horizon in Design Ethics.Philippe D’Anjou - 2010 - Science and Engineering Ethics 16 (2):355-370.
    This paper suggests that design ethics can be enriched by considering ethics beyond the traditional approaches of deontology, teleology, and virtue ethics. Design practice and design ethics literature tend to frame ethics in design according to these approaches. The paper argues that a fundamental and concrete ethical understanding of design ethics can also be found in Sartrean Existentialism, a philosophy centered on the individual and his/her absolute freedom. Through the analysis of four core concepts of Sartrean Existentialism that define a (...)
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  5.  26
    Sartre and the Doctors.Sarah Richmond - 2010 - International Journal of Philosophical Studies 18 (4):517-538.
    This paper considers how the experience of illness fits within Sartre?s account of embodiment in Being and Nothingness. Sartre makes some remarks about illness, but does not develop a full account. I show that the anti?naturalistic ontological framework in which Sartre?s discussion of the body is placed, which opposes my ?being?for?Others? to my ?being?for?myself?, imposes a revisionary account of illness, and how Sartre?s model of interpersonal relations affects his view of doctors, and their role in the illness experience. I note (...)
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  6. Representationalism and the Phenomenology of Mental Imagery.Evan Thompson - 2008 - Synthese 160 (3):203--213.
    This paper sketches a phenomenological analysis of visual mental imagery and uses it to criticize representationalism and the internalist-versus-externalist framework for understanding consciousness. Contrary to internalist views of mental imagery imagery experience is not the experience of a phenomenal mental picture inspected by the mind’s eye, but rather the mental simulation of perceptual experience. Furthermore, there are experiential differences in perceiving and imagining that are not differences in the properties represented by these experiences. Therefore, externalist representationalism, which maintains that the (...)
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  7.  38
    Business Ethics and Existentialism.Ian Ashman & Diana Winstanley - 2006 - Business Ethics 15 (3):218–233.
  8.  48
    Sartre's Theory of Character.Jonathan Webber - 2006 - European Journal of Philosophy 14 (1):94–116.
    Various ethical theories recommend developing a morally sound character, and therefore require an understanding of the nature and development of traits. Philosophers usually accept the Aristotelian view that traits are a combination of habit and insight. Sartre’s early work offers an alternative: traits consist in projects. One aim of this paper is to show that this is indeed Sartre’s view, by explaining the errors that have lead philosophers to ignore his theory of character or deny that he has one. The (...)
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  9. Sartre, Strawson and Others.Mark Sacks - 2005 - Inquiry: An Interdisciplinary Journal of Philosophy 48 (3):275-299.
    This paper compares the treatment of other minds in Strawson and Sartre. Both discussions are presented here as transcendental arguments, and some striking parallels between them are brought out. However the primary significance of the alignment lies in the difference that emerges between two forms of transcendental proof, with the phenomenological treatment in Sartre promising to yield a stronger conclusion than Strawson's argument. The paper goes some way towards bringing out this difference.
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  10.  37
    Sartre on Mistaken Sincerity.Stefanie Grüne - 2003 - European Journal of Philosophy 11 (2):145–160.
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  11.  9
    Losing Our Minds: Olafson on Human Being.David E. Cooper - 1996 - Inquiry: An Interdisciplinary Journal of Philosophy 39 (3 & 4):479 – 495.
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