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  1. Introduction.G. H. R. Parkinson - 1982 - Royal Institute of Philosophy Lectures 14:1-20.
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  • Ajurisdiction.Eric Lybeck - 2019 - Theory and Society 48 (1):167-191.
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  • Book Review: Hegel’s Philosophy – Ethics, Recognition and oppressionJamesDavid, Hegel – A Guide for the Perplexed , Vi + 164 Pp., Index.SpeightAllen, The Philosophy of Hegel , Viii + 166 Pp., Index.PippinRobert B., Hegel’s Practical Philosophy – Rational Agency as Ethical Life , Xi + 308 Pp., Index.AndersonSybol S. C., Hegel’s Theory of Recognition – From Oppression to Ethical Liberal Modernity , 224 Pp., Index. [REVIEW]Thomas Klikauer - 2012 - Philosophy and Social Criticism 38 (6):651-658.
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  • Review Symposium on Donald Levine : Anthropological Investigations.Kevin Anderson - 1997 - History of the Human Sciences 10 (2):141-147.
  • Henryk Grossman and Critical Theory.Rick Kuhn - 2016 - History of the Human Sciences 29 (2):42-59.
    In 1943, Henryk Grossman sent a draft of the study, eventually published in two parts as ‘The Evolutionist Revolt against Classical Economics’, to Max Horkheimer for comment. His very hostile response, Grossman’s drafts and the published study cast light not only on the changing relationship between Grossman and Horkheimer but also on the distance between Grossman’s classical Marxism and nascent mature Critical Theory. Grossman’s study identified the emergence of the idea of successive economic systems in the work of Condorcet, Henri (...)
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  • The Dawn of Detachment: Norbert Elias and Sociology’s Two Tracks.Richard Kilminster - 2014 - History of the Human Sciences 27 (3):96-115.
    This article draws on Elias’s observations on the origins of political economy and sociology as well as his theory of involvement and detachment to supplement standard accounts of the history of sociology. It shows how, in the 1840s, sociology bifurcated into two tracks. Track I was the highly ‘involved’ partisan track associated with Marx and Engels and track II was the relatively ‘detached’, non-partisan track pursued by Saint-Simon, Comte, Lorenz von Stein and others. These two tracks continue to shape contemporary (...)
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  • Lenin on Democratic Theory.Artemy Magun - 2018 - Studies in East European Thought 70 (2-3):141-152.
    Lenin’s State and Revolution is not only a project for imminent revolutionary policy and not only a legitimization argument for a revolutionary dictatorship, but also a theory of state and theory of democracy. Lenin points at the reduplication of state organs that is inherent in a democratic state. While the Russian revolutionary thinks of this reduplication as something transitory, we today increasingly see it as a durable condition coterminous with the late-modern democratic state. I use Lenin’s treatise as a point (...)
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  • Benjamin, Adorno and the Decline of the Aura.Michael Rosen - 2004 - In Fred Leland Rush (ed.), The Cambridge Companion to Critical Theory. Cambridge University Press. pp. 40--56.
     
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  • Walking on Two Legs: On The Very Possibility of a Heideggerian Marxism.Ian Angus - 2005 - Human Studies 28 (3):335-352.
    An extended review essay on Andrew Feenberg's Heidegger and Marcuse that argues that the concept of negation in Hegel is distinct from that in Heidegger which makes such an attempted synthesis problematic.
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  • Tarih Ve Toplum Bağlamında Benjamin’in Eleştirel Teori’Deki Yeri.Erdal İşbir - 2016 - Ethos: Dialogues in Philosophy and Social Sciences 9 (2).
    Marx’ın nesne ve yöntem tartışmalarının dar kalıbıyla açıklanamayan tek bilimi, insani ihtiyaçlara yanıt vermeyi amaçlaması bakımından bir idealdir. Frankfurt Okulu’nun eleştirel toplum analizi tam olarak bu ideali gerçekleştirme denemesidir. Frankfurt Okulu, mevcut toplumsal yapı ile insani gereksinimler arasındaki ilişkiyi bir bilinç geliştirime sorunu olarak görmekte ve bu soruna aydınlanmacı eleştiri fikrini tarihsel materyalizmin temel savlarıyla birleştirerek çözüm sunmaktadır. Bu girişim, eleştiriyi epistemolojinin alanı dışına taşıdığı gibi tarihi de doğru biçimde toplumun ontolojik zemini haline getirmiştir. Bu çalışmada, Horkheimer, Adorno ve Marcuse’ün (...)
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  • Herbert Marcuse and Ernst Bloch: Critical Dialogue with Freud on Memory and Art.Nina Cemiloğlu - 2016 - Ethos: Dialogues in Philosophy and Social Sciences 9 (2).
    Bu makale Herbert Marcuse ve Ernst Bloch'un bellek ve sanat üzerine düşüncelerini ve Freud’un bu düşünceler üzerindeki etkilerini inceliyor. Marcuse’nin Eros ve Uygarlık: Freud Üzerine Felsefi Bir İnceleme’si ve Bloch'un Umut İlkesi bu yazının temel referans noktaları olacaktır. Ayrıca, Marcuse'nin ve Bloch'un bellek ve sanat üzerine düşüncelerini şu edebi metinlere referans vererek inceleyeceğim: Rainer Maria Rilke'den Orpheus’a Soneler ve Johann Wolfgang von Goethe'den Faust I ve II. Bu makale iki bölümden oluşmaktadır. İlk bölüm Marcuse ve Orpheus’a Soneler’e ayrılmıştır. İkinci bölüm (...)
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  • A Unifying Field in Logics: Neutrosophic Logic.Florentin Smarandache - 1999 - In [Book Chapter].
    The author makes an introduction to non-standard analysis, then extends the dialectics to “neutrosophy” – which became a new branch of philosophy. This new concept helps in generalizing the intuitionistic, paraconsistent, dialetheism, fuzzy logic to “neutrosophic logic” – which is the first logic that comprises paradoxes and distinguishes between relative and absolute truth. Similarly, the fuzzy set is generalized to “neutrosophic set”. Also, the classical and imprecise probabilities are generalized to “neutrosophic probability”.
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  • On Marx, Hegel, and Critical Theory in Postwar Germany: A Conversation with Iring Fetscher. [REVIEW]Kevin Anderson - 1998 - Studies in East European Thought 50 (1):1-18.
    This paper consists of an introduction to the life and work of Iring Fetscher by the interviewer, followed by a conversation with Fetscher, and notes. In the interview, Fetscher discusses his relationship to Marxism, Hegelianism, Lukács, and the Frankfurt School, as well as his critique of Althusser. The contribution of Fetscher, an extremely well-known German specialist on Soviet and Marxist thought, is here discussed in greater detail than anywhere else to date in the English-language scholarly literature.
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  • Pluralism and Dialectic: On James's Relation to Hegel.Lucy Christine Schultz - 2015 - Hegel Bulletin 36 (2):202-224.
    In this paper James’s pluralism is examined in light of his critiques of ‘intellectualism’ and monistic idealism in order to elucidate his relationship to Hegel. Contrary to the strong anti-Hegelianism found throughout the writings of James, Hegel’s dialectic and speculative logic are able to give a rational account of the continuity of objects and relations within experience that James struggled to articulate in A Pluralistic Universe. Neither James nor Hegel is an absolute pluralist or monist due to the interdependence of (...)
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  • Hegel on Reflection and Reflective Judgement.Elaine P. Miller - forthcoming - Hegel Bulletin:1-26.
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  • Hegel and the Revolutions Revisited.Terence Renaud - 2016 - Modern Intellectual History 13 (2):525-539.
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  • ‘Who is a Negator of History?’ Revisiting the Debate Over Left Fascism 50 Years After 1968.Rochelle Duford - 2019 - Journal of the American Philosophical Association 5 (1):59-77.
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  • Madness in Our Methods: Nursing Research, Scientific Epistemology.Jan M. Horsfall - 1995 - Nursing Inquiry 2 (1):2-9.
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  • Hegel, Marxism and Mysticism.Ian Fraser - 2000 - Hegel Bulletin 21 (1-2):18-30.
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