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  1. Divine Hiddenness and the Opiate of the People.Travis Dumsday - 2014 - International Journal for Philosophy of Religion 76 (2):193-207.
    The problem of divine hiddenness has become one of the most prominent arguments for atheism in the current philosophy of religion literature. Schellenberg (Divine hiddenness and human reason 1993), one of the problem’s prominent advocates, holds that the only way to prevent completely the occurrence of nonresistant nonbelief would be for God to have granted all of us a constant awareness of Him (or at least a constant availability of such awareness) from the moment we achieved the age of reason. (...)
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  • Divine Hiddenness and the One Sheep.Travis Dumsday - 2016 - International Journal for Philosophy of Religion 79 (1):69-86.
    Next to the problem of evil, the problem of divine hiddenness has become the most prominent argument for atheism in the current literature. The basic idea is that if God really existed, He would make sure that anyone able and willing to engage in relationship with Him would have a rationally indubitable belief in Him at all times. But as a matter of fact we see that the world includes nonresistant nonbelievers. Therefore God doesn’t exist. Here I propose a reply (...)
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  • Anti-Theism and the Problem of Divine Hiddenness.Travis Dumsday - 2016 - Sophia 55 (2):179-195.
    While most discussions in natural theology focus on the existence and nature of God, recently the axiological implications of theism have been taken up by such authors as Kahane, Kraay and Dragos, Davis, McLean, Penner and Lougheed, and Penner. Rather than asking whether God exists, they ask whether God’s existence would be a good thing or a bad thing. That general question breaks down into more precise sub-questions, with a wide variety of possible positions resulting. Here, I argue that one (...)
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  • Hierarchical Theories of Freedom and the Hardening of Hearts.David Shatz - 1997 - Midwest Studies in Philosophy 21 (1):202-224.
  • An Epistemically Distant God? A Critique of John Hick's Response to the Problem of Divine Hiddenness.Nick Trakakis - 2007 - Heythrop Journal 48 (2):214–226.
    God is thought of as hidden in at least two ways. Firstly, God's reasons for permitting evil, particularly instances of horrendous evil, are often thought to be inscrutable or beyond our ken. Secondly, and perhaps more problematically, God's very existence and love or concern for us is often thought to be hidden from us (or, at least, from many of us on many occasions). But if we assume, as seems most plausible, that God's reasons for permitting evil will (in many, (...)
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  • Scepticism About the Argument From Divine Hiddenness.Justin P. Mcbrayer & Philip Swenson - 2012 - Religious Studies 48 (2):129 - 150.
    Some philosophers have argued that the paucity of evidence for theism — along with basic assumptions about God's nature — is ipso facto evidence for atheism. The resulting argument has come to be known as the argument from divine hiddenness. Theists have challenged both the major and minor premises of the argument by offering defences. However, all of the major, contemporary defences are failures. What unites these failures is instructive: each is implausible given other commitments shared by everyone in the (...)
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  • Divine Hiddenness and Special Revelation.Travis Dumsday - 2015 - Religious Studies 51 (2):241-259.