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  1. From Systematic Semiotic Modelling to Pseudointentional Reference.Anti Randviir - 2019 - Sign Systems Studies 47 (1/2):8.
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  • Introduction à l'histoire du concept de réflexion : position d'une recherche et matériaux bibliographiques.Robert Hébert - 1975 - Philosophiques 2 (1):131-153.
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  • Popper’s Critique of the Instrumentalist Account of Theories and Theoretical Terms.Paul Tibbetts - 1972 - Southern Journal of Philosophy 10 (1):57-69.
  • Pragmatic Interventions Into Enactive and Extended Conceptions of Cognition.Shaun Gallagher - 2014 - Philosophical Issues 24 (1):110-126.
    Clear statements of both extended and enactive conceptions of cognition can be found in John Dewey and other pragmatists. In this paper I'll argue that we can find resources in the pragmatists to address two ongoing debates: in contrast to recent disagreements between proponents of extended vs enactive cognition, pragmatism supports a more integrative view—an enactive conception of extended cognition, and pragmatist views suggest ways to answer the main objections raised against extended and enactive conceptions—specifically objections focused on constitution versus (...)
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  • The Intersubjective Constitution of the Body-Image.Hans Joas - 1983 - Human Studies 6 (1):197 - 204.
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  • Ideology, Perspective, and Praxis.Mary F. Rogers - 1979 - Human Studies 4 (1):145 - 164.
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  • Talking Identity: The Production of “Self” in Interaction. [REVIEW]Stuart C. Hadden & Marilyn Lester - 1978 - Human Studies 1 (1):331 - 356.
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  • Multiple Realities in Santayana's Last Puritan.Steven Vaitkus - 1991 - Human Studies 14 (2-3):159-179.
  • What Would Confucius Do? – Confucian Ethics and Self-Regulation in Management.Peter R. Woods & David A. Lamond - 2011 - Journal of Business Ethics 102 (4):669-683.
    We examined Confucian moral philosophy, primarily the Analects, to determine how Confucian ethics could help managers regulate their own behavior (self-regulation) to maintain an ethical standard of practice. We found that some Confucian virtues relevant to self-regulation are common to Western concepts of management ethics such as benevolence, righteousness, wisdom, and trustworthiness. Some are relatively unique, such as ritual propriety and filial piety. We identify seven Confucian principles and discuss how they apply to achieving ethical self-regulation in management. In addition, (...)
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  • The Foundation of an Interpretative Sociology: A Critical Review of the Attempts of George H. Mead and Alfred Schutz.Christian Etzrodt - 2008 - Human Studies 31 (2):157-177.
    George H. Mead and Alfred Schutz proposed foundations for an interpretative sociology from opposite standpoints. Mead accepted the objective meaning structure a priori. His problem became therefore the explanation of the individuality and creativity of human actors in his social behavioristic approach. In contrast, Schutz started from the subjective consciousness of an isolated actor as a result of a phenomenological reduction. He was concerned with the problem of explaining the possibility of this isolated actor’s perceiving other actors in their existence, (...)
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  • The Concept of Consciousness: The Personal Meaning.Thomas Natsoulas - 1991 - Journal for the Theory of Social Behaviour (September) 339 (September):339-367.
  • Alief in Action (and Reaction).Tamar Szabó Gendler - 2008 - Mind and Language 23 (5):552--585.
    I introduce and argue for the importance of a cognitive state that I call alief. An alief is, to a reasonable approximation, an innate or habitual propensity to respond to an apparent stimulus in a particular way. Recognizing the role that alief plays in our cognitive repertoire provides a framework for understanding reactions that are governed by nonconscious or automatic mechanisms, which in turn brings into proper relief the role played by reactions that are subject to conscious regulation and deliberate (...)
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  • Emotions in Economic Action and Interaction.Nina Bandelj - 2009 - Theory and Society 38 (4):347-366.