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Richard Menary (2010). Introduction to the Special Issue on 4E Cognition.

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  1. The Over-Extended Mind? Pink Noise and the Ethics of Interaction-Dominant Systems.Darian Meacham & Miguel Prado Casanova - forthcoming - NanoEthics:1-13.
    There is a growing recognition within cognitive enhancement and neuroethics debates of the need for greater emphasis on cognitive artefacts. This paper aims to contribute to this broadening and expansion of the cognitive-enhancement and neuroethics debates by focusing on a particular form of relation or coupling between humans and cognitive artefacts: interaction-dominance. We argue that interaction-dominance as an emergent property of some human-cognitive artefact relations has important implications for understanding the attribution and distribution of causal and other forms of responsibility (...)
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    Temporality and Metaplasticity. Facing Extension and Incorporation Through Material Engagement Theory.Francesco Parisi - forthcoming - Phenomenology and the Cognitive Sciences:1-17.
    In our everyday life, we have the genuine feeling that when something we use works very well, we forget that we are doing something that is mediated by something else. It happens when we read through our glasses, or when we drive home, or when we play guitar. In all those cases, it can be said that the device becomes an extension of our body, or that we have incorporated it. In this paper I want to discuss the extension/incorporation dichotomy (...)
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  3.  6
    Enactive Individuation: Technics, Temporality and Affect in Digital Design and Fabrication.Poulsgaard Kåre Stokholm - forthcoming - Phenomenology and the Cognitive Sciences:1-18.
    The nature of creative engagement with computers and software presents a number of challenges to 4E cognition and requires the development of analytical frameworks that can encompass cognitive processes as they extend across material and informational realms. Here I argue that an enactive view of mind allows for better understanding of digital practice by advancing a dynamic, transactional, and affective framework for the analysis of computational design. This enactive framework is in part developed through the Material Engagement Theory put forward (...)
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  4.  14
    The Spur of the Moment: What Jazz Improvisation Tells Cognitive Science.Steve Torrance & Frank Schumann - forthcoming - AI and Society.
    Improvisation is ubiquitous in life. It deserves, we suggest, to occupy a more central role in cognitive science. In the current paper, we take the case of jazz improvisation as a rich model domain from which to explore the nature of improvisation and expertise more generally. We explore the activity of the jazz improviser against the theoretical backdrop of Dreyfus’s account of expertise as well as of enactivist and 4E accounts of cognition and action. We argue that enactivist and 4E (...)
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    Neurophilosophical and Ethical Aspects of Virtual Reality Therapy in Neurology and Psychiatry.Philipp Kellmeyer - 2018 - Cambridge Quarterly of Healthcare Ethics 27 (4):610-627.
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    Understanding Natural Cognition in Everyday Settings: 3 Pressing Challenges.Francisco J. Parada - 2018 - Frontiers in Human Neuroscience 12.
  7.  7
    If Neuroscience Needs Behavior, What Does Psychology Need?Francisco J. Parada & Alejandra Rossi - 2018 - Frontiers in Psychology 9.
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  8. Embodied Cognition and Temporally Extended Agency.Markus E. Schlosser - 2018 - Synthese 195 (5):2089-2112.
    According to radical versions of embodied cognition, human cognition and agency should be explained without the ascription of representational mental states. According to a standard reply, accounts of embodied cognition can explain only instances of cognition and agency that are not “representation-hungry”. Two main types of such representation-hungry phenomena have been discussed: cognition about “the absent” and about “the abstract”. Proponents of representationalism have maintained that a satisfactory account of such phenomena requires the ascription of mental representations. Opponents have denied (...)
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  9. Extended Mind and Cognitive Enhancement: Moral Aspects of Cognitive Artifacts.Richard Heersmink - 2017 - Phenomenology and the Cognitive Sciences 16 (1):17-32.
    This article connects philosophical debates about cognitive enhancement and situated cognition. It does so by focusing on moral aspects of enhancing our cognitive abilities with the aid of external artifacts. Such artifacts have important moral dimensions that are addressed neither by the cognitive enhancement debate nor situated cognition theory. In order to fill this gap in the literature, three moral aspects of cognitive artifacts are singled out: their consequences for brains, cognition, and culture; their moral status; and their relation to (...)
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  10.  33
    Extended Music Cognition.Luke Kersten - 2017 - Philosophical Psychology 30 (8):1078-1103.
    Discussions of extended cognition have increasingly engaged with the empirical and methodological practices of cognitive science and psychology. One topic that has received increased attention from those interested in the extended mind is music cognition. A number of authors have argued that music not only shapes emotional and cognitive processes, but also that it extends those processes beyond the bodily envelope. The aim of this paper is to evaluate the case for extended music cognition. Two accounts are examined in detail: (...)
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  11.  8
    Introduction: Critiquing Technologies of the Mind: Enhancement, Alteration, and Anthropotechnology.Darian Meacham - 2017 - Phenomenology and the Cognitive Sciences 16 (1):1-16.
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    Embodied Cognition and Science Criticism: Juxtaposing the Early Nietzsche and Ingold’s Anthropology.Theresa Schilhab - 2017 - Biosemiotics 10 (3):469-476.
    Nietzsche’s The Birth of Tragedy introduces an intriguing combination of so-called ‘drives’, seemingly biologically inspired forces behind humanity’s cultural ways of relating to what is, and extensive distrust of science. Despite the Greek mythological context, the insight and the arguments provided by Nietzsche seem relevant to contemporary biologically inspired approaches to cognition found within biosemiotics, as well as the embodied cognition paradigm. Here, I discuss how Nietzsche’s biological conception of our relation to what is, incessantly emphasises a critical approach to (...)
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    The Future of Musical Emotions.Dylan van der Schyff & Andrea Schiavio - 2017 - Frontiers in Psychology 8.
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    The Enactive Approach to Architectural Experience: A Neurophysiological Perspective on Embodiment, Motivation, and Affordances.Andrea Jelić, Gaetano Tieri, Federico De Matteis, Fabio Babiloni & Giovanni Vecchiato - 2016 - Frontiers in Psychology 7.
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  15. The Epistemic Value of Speculative Fiction.Johan De Smedt & Helen De Cruz - 2015 - Midwest Studies in Philosophy 39 (1):58-77.
    Speculative fiction, such as science fiction and fantasy, has a unique epistemic value. We examine similarities and differences between speculative fiction and philosophical thought experiments in terms of how they are cognitively processed. They are similar in their reliance on mental prospection, but dissimilar in that fiction is better able to draw in readers (transportation) and elicit emotional responses. By its use of longer, emotionally poignant narratives and seemingly irrelevant details, speculative fiction allows for a better appraisal of the consequences (...)
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    Gestural Sense-Making: Hand Gestures as Intersubjective Linguistic Enactments. [REVIEW]Elena Cuffari - 2012 - Phenomenology and the Cognitive Sciences 11 (4):599-622.
    The ubiquitous human practice of spontaneously gesturing while speaking demonstrates the embodiment, embeddedness, and sociality of cognition. The present essay takes gestural practice to be a paradigmatic example of a more general claim: human cognition is social insofar as our embedded, intelligent, and interacting bodies select and construct meaning in a way that is intersubjectively constrained and defeasible. Spontaneous co-speech gesture is markedly interesting because it at once confirms embodied aspects of linguistic meaning-making that formalist and linguistic turn-type philosophical approaches (...)
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