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  1. Hierocles and the Stoic Theory of Blending.Reier Helle - 2018 - Phronesis 63 (1):87-116.
    _ Source: _Volume 63, Issue 1, pp 87 - 116 In Stoic physics, blending is the relation between active pneuma and passive matter; natural bodies from rocks and logs to plants, animals and the cosmos itself are blends of pneuma and matter. Blending structures the Stoic cosmos. I develop a new interpretation of the Stoic theory of blending, based on passages from Hierocles. The theory of blending, I argue, has been misunderstood. Hierocles allows us to see in detail how the (...)
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  • Rational Impressions and the Stoic Philosophy of Mind.Vanessa de Harven - forthcoming - In John Sisko (ed.), History of Philosophy of Mind: Pre-Socratics to Augustine. Acumen Publishing.
    This paper seeks to elucidate the distinctive nature of the rational impression on its own terms, asking precisely what it means for the Stoics to define logikē phantasia as an impression whose content is expressible in language. I argue first that impression, generically, is direct and reflexive awareness of the world, the way animals get information about their surroundings. Then, that the rational impression, specifically, is inherently conceptual, inferential, and linguistic, i.e. thick with propositional content, the way humans receive incoming (...)
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  • On the Separability and Inseparability of the Stoic Principles.Ian Hensley - 2018 - Journal of the History of Philosophy 56 (2):187-214.
    Sources for Stoicism present conflicting accounts of the Stoic principles. Some suggest that the principles are inseparable from each other. Others suggest that they are separable. To resolve this apparent interpretive dilemma, I distinguish between the functions of the principles and the bodies that realize those functions. Although the principles cannot separate when realizing their roles, the Stoic theory of blending entails that the bodies that realize those roles are physically separable. I present a strategy for further work on the (...)
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  • Pseudo-Plato on Names.Francesco Ademollo - 2017 - Phronesis 62 (3):255-273.
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  • Más allá de la gnosis griega. El estoicismo y Michel Henry a propósito de la afectividad, la vida y la comunidad.Hernán Gabriel Inverso - 2017 - Aufklärung 4 (1):37-50.
    En el contexto de su crítica a la fenomenomenología husserliana Michel Henry apela a la caracterización de los errores de la perspectiva hetero-afectiva remitiéndose a sus orígenes en la tradición sintetizados en los parámetros de la “gnosis griega” y su compromiso con la racionalidad entendida como comprensión de “objetos puestos a distancia”. La revisión de los alcances de esta categoría revela, sin embargo, que existen tratamientos en el pensamiento griego que apelan a la auto-afección y la inmanencia para dar cuenta (...)
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  • Colloquium 6: On The Chrysippean Thesis That the Virtues Are Poia.Bernard Collette-Dučić - 2010 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 25 (1):193-241.
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