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Phenomenology of Perception

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  1. Modality Matters: Imagination as Consciousness of Possibilities and Husserl’s Transcendental-Historical Eidetics.Andreea Smaranda Aldea - 2020 - Husserl Studies 36 (3):303-318.
    The paper contends that transcendental phenomenology is a form of radical immanent critique able to explicate the necessary structures of meaning-constitution as well as evaluate our present situation through the historically traditionalized layers of concrete, lived experience. In order to make this case, the paper examines the critical dimension of phenomenology through the lens of one of its core conditions for possibility: the imagination. Building on—yet also departing from—Husserl’s own analyses, the paper contends that the imagination is both self- and (...)
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  • Imagination in the Midst of Life: Reconsidering the Relation Between Ideal and Real Possibilities.Julia Jansen - 2020 - Husserl Studies 36 (3):287-302.
    In this article I address the idea that in Husserl’s eidetic ontology all possibilities are fixed ‘in advance’ so that actual objects and events—despite their contingency—can only ever unfold possibilities that are ‘permitted’ to them by their essences. I show how this view distorts Husserl’s ontology and argue that this distortion stems from a misconstrual of the relations between essences and facts, and between ideal and real possibilities. These ‘local’ misconstruals reflect, I contend, a ‘global’ misunderstanding that mistakes descriptive distinctions (...)
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  • The First Rush of Movement: A Phenomenological Preface to Movement Education.Stephen J. Smith - 2007 - Phenomenology and Practice 1 (1):47-75.
    Children’s lived experiences of movement indicate possibilities for teaching them to be at home in increasingly challenging domains of activity. Especially significant are movements that reflect landscape connection, that carry an intention not confined to individual purpose, and that are enhanced by observational glance. The first rush of movement is described phenomenologically as an essential feature of these movements and of the vital consciousness they engender. The phenomenon of the first rush of movement attests to a mimetic impulse towards otherness (...)
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  • Place and Displacement: Towards a Distopological Approach.Abraham Olivier - 2019 - International Journal of Philosophical Studies 27 (1):31-56.
    ABSTRACTMost recently, debates on decolonization, transformation, and Africanization raise, again, critical questions about the continuous dominance of the Western practice of philosophy in an African place. Such debates bear particular reference to colonization; however, they are relevant to any place where displacement is an issue and transformation demanded. Yet, the concept of displacement receives surprisingly little attention in these debates or in literature on place. I argue that place and displacement are inherently related, and explore some implications of this relation (...)
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  • Low-Level Properties in Perceptual Experience.Philip J. Walsh - 2017 - International Journal of Philosophical Studies 25 (5):682-703.
    Whether perceptual experience represents high-level properties like causation and natural-kind in virtue of its phenomenology is an open question in philosophy of mind. While the question of high-level properties has sparked disagreement, there is widespread agreement that the sensory phenomenology of perceptual experience presents us with low-level properties like shape and color. This paper argues that the relationship between the sensory character of experience and the low-level properties represented therein is more complex than most assume. Careful consideration of mundane examples, (...)
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  • Phenomenological Naturalism.David Suarez - 2017 - International Journal of Philosophical Studies 25 (4):437-453.
    Naturalists seek to ground what exists in a set of fundamental metaphysical principles that they call ‘nature’. But metaphysical principles can’t function as fundamental explanatory grounds, since their ability to explain anything depends on the intelligibility granted by transcendental structures. What makes metaphysical principles intelligible, what unifies them, and allows them to characterize the being of worldly objects are the transcendental structures through which worldly objects are manifest. This means that the search for fundamental explanatory grounds must go deeper than (...)
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  • First-Person Awareness of Intentions and Immunity to Error Through Misidentification.Komarine Romdenh-Romluc - 2013 - International Journal of Philosophical Studies 21 (4):493-514.
    Each of us enjoys a special awareness of (some) of her mental states. The adverbial model of first-person awareness claims that to be aware of a mental state is for it to be conscious, where ‘conscious’ describes the kind of state it is, rather than denoting a form of awareness directed at it. Here, I present an argument for construing first-person awareness of intentions adverbially, by showing that this model can meet a serious challenge posed by the simulation hypothesis, which (...)
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  • Humor and Sympathy in Medical Practice.Carter Hardy - 2020 - Medicine, Health Care and Philosophy 23 (2):179-190.
    Medical professionals seem to interpret their uses of humor very differently from those outside the medical profession. Nurses and physicians argue that humor is necessary for them to do their jobs well. Many patients are horrified that they could one day be the butt of their physician’s jokes. The purpose of this paper is to encourage the respectful use of humor in clinical prac-tice, so as to support its importance in medical practice, while simultaneously protecting against its potential abuse. I (...)
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  • A Philosophical Defense of the Idea That We Can Hold Each Other in Personhood: Intercorporeal Personhood in Dementia Care. [REVIEW]Kristin Zeiler - 2014 - Medicine, Health Care and Philosophy 17 (1):131-141.
    Since John Locke, regnant conceptions of personhood in Western philosophy have focused on individual capabilities for complex forms of consciousness that involve cognition such as the capability to remember past events and one’s own past actions, to think about and identify oneself as oneself, and/or to reason. Conceptions of personhood such as Locke's qualify as cognition-oriented, and they often fail to acknowledge the role of embodiment for personhood. This article offers an alternative conception of personhood from within the tradition of (...)
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  • Demonstrative Concepts and Experience.Sean Dorrance Kelly - 2001 - Philosophical Review 110 (3):397-420.
    A number of authors have argued recently that the content of perceptual experience can, and even must, be characterized in conceptual terms. Their claim, more precisely, is that every perceptual experience is such that, of necessity, its content is constituted entirely by concepts possessed by the subject having the experience. This is a surprising result. For it seems reasonable to think that a subject’s experiences could be richer and more fine-grained than his conceptual repertoire; that a subject might be able, (...)
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  • Like a Swallow, Moving Forward in Circles: On the Future Dimension of Environmental Care and Education.Dirk Willem Postma & Paul Smeyers - 2012 - Journal of Moral Education 41 (3):399-412.
    After the moral framework of sustainable development, the focus on climate change appears to take a lead in the practice and theory of environmental education. Inherent in this perspective is an apocalyptic message: if we do not rapidly change our use of energy resources, we will severely harm the life conditions of our children and grandchildren. In this article we argue that environmental educators should liberate us from this highly instrumental dictate by taking their cue from our daily care for (...)
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  • Overcoming the Impassable Gulf: Phenomenologizing Psychophysics.Patrick M. Whitehead & Tayha G. Smith - 2018 - Journal of Phenomenological Psychology 49 (1):64-82.
    This paper examines Fechner’s introduction to experimental psychophysics from a phenomenological perspective. Horst’s analysis is used to demonstrate the phenomenology that is inherent to classical perceptual psychophysics. Horst argues that the psychophysical event of perception can only be understood as an intentional intertwining of subject and object. From this we move to physiological component of psychophysics—that is, the processes that mediate perceptual awareness. Drawing primarily on the work of Rosen, it is argued the phenomenology provides the most appropriate approach for (...)
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  • Gender-as-Lived: The Coloniality of Gender in Schools as a Queer Teacher Listens in to Complicated Moments of Resistance.A. K. O’Loughlin - 2019 - Indo-Pacific Journal of Phenomenology 19 (1):41-49.
    In this paper, I use Gloria Anzaldúa’s narrative method of “autohistoría” in concert with theoretical analysis to reflect on my experiences as a queer teacher in the heteronormative United States schooling system. These reflections are aimed at unpacking the ways in which racialization, sexual orientation and coloniality are inseparably tied to living out one’s gender. It is this phenomenon of “Gender-as-Lived” that I urge become a focus of identity development research in education studies and is my central concern in this (...)
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  • Analytic Theology and the Phenomenology of Faith.Kate Kirkpatrick - 2016 - Journal of Analytic Theology 4:222-233.
    This article argues that analytic philosophy has a “convincingness deficit”; that proponents of the analytic method’s application to questions of theology must consider whether it is the best tool for the purpose at hand; and that phenomenology – in particular, Sartrean phenomenology – provides a useful methodological complement to the scholarly analysis of faith. After defining the convincingness deficit and what I take analytic theology to be, I defend phenomenology against the charge of “subjectivity” in order to argue that the (...)
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  • On Reading the Bible as Scripture, Encountering the Church.Steven Nemes - 2020 - Perichoresis 18 (5):67-86.
    As an exercise in the ‘theology of disclosure’, the present essay proposes a kind of phenomenological analysis of the act of reading the Bible as Scripture with the goal of bringing to light the theoretical commitments which it implicitly demands. This sort of analysis can prove helpful for the continuing disputes among Protestants, Catholics, and Orthodox insofar as it is relevant for one of the principal points of controversy between them: namely, the relationship between Scripture, Tradition, and Church as theological (...)
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  • The Pauli–Jung Conjecture and Its Relatives: A Formally Augmented Outline.Harald Atmanspacher - 2020 - Open Philosophy 3 (1):527-549.
    The dual-aspect monist conjecture launched by Pauli and Jung in the mid-20th century will be couched in somewhat formal terms to characterize it more concisely than by verbal description alone. After some background material situating the Pauli–Jung conjecture among other conceptual approaches to the mind–matter problem, the main body of this paper outlines its general framework of a basic psychophysically neutral reality with its derivative mental and physical aspects and the nature of the correlations that connect these aspects. Some related (...)
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  • Architectural Values, Political Affordances and Selective Permeability.Crippen Mathew & Klement Vladan - 2020 - Open Philosophy 3 (1):462-477.
    This article connects value-sensitive design to Gibson’s affordance theory: the view that we perceive in terms of the ease or difficulty with which we can negotiate space. Gibson’s ideas offer a nonsubjectivist way of grasping culturally relative values, out of which we develop a concept of political affordances, here understood as openings or closures for social action, often implicit. Political affordances are equally about environments and capacities to act in them. Capacities and hence the severity of affordances vary with age, (...)
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  • The Social Ontology of Intentions.Alessandro Duranti - 2006 - Discourse Studies 8 (1):31-40.
    This article addresses the issue of how to develop a theory of interpretation of social action that takes into consideration culture-specific claims about intentions while simultaneously allowing for a pan-human, universal dimension of intentionality. It is argued that to achieve such a goal, it is necessary to agree on a basic definition of intentionality and on the conditions that allow for its investigation. After briefly discussing the limitations of applying an ‘narrow’ notion of intention to the analysis of other languages (...)
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  • Space, Materiality and the Contingency of Action: A Sequential Analysis of the Patient's File in Doctor—Patient Interactions.Lars Frers - 2009 - Discourse Studies 11 (3):285-303.
    Focusing on the multi-dimensionality of interactional settings, this study analyzes how the material world is a significant factor in the sequential co-production of the video-taped doctor—patient interactions. The analysis shows how a material artifact, the patient's file, is relevant in two ways: a) as a device which is employed in the sequential organization of the interaction. The patient's file is being used in the contexts of topic development and topic change. b) The file with its specific physical and symbolic features (...)
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  • Agnes Heller's Ecce Homo: A Neomodern Vision of Moral Anthropology.Marios Constantinou - 1999 - Thesis Eleven 59 (1):29-52.
    By dovetailing the classical concepts of virtue, beauty, harmony and happiness with the cardinal values of modern imagination, life and freedom, Agnes Heller galvanizes modernity's anthropological reflexivity and hints at the prospect of a classicism pertinent to the present. Beyond nostalgia for an ancient past or apology for a contemporary present, her moral anthropology is approached via a dialectical elucidation of aspects of epicurean theory attuned to modernity's complexity. Under the contemporary condition of waning postmodern challenges, escalating confusion and cynicism, (...)
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  • Castoriadis’s Work: Horizontal or Lateral?Anders Michelsen - 2015 - Thesis Eleven 126 (1):135-146.
    The article reviews Suzi Adams’s book on Cornelius Castoriadis, Castoriadis’s Ontology: Being and Creation, by debating the options and possible deficits in Castoriadis’s notion of creativity. While Adams criticizes Castoriadis for neglecting the overarching – and horizontal – worldliness that must ultimately condition creativity in various instances of interpretation, in the most expanded sense as a cosmology, the review ponders an alternative approach which focus on Castoriadis’s creativity seen as a notion of a lateral and emergent positing of the novel, (...)
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  • Body Modification and Trans Men: The Lived Realities of Gender Transition and Partner Intimacy.Katelynn Bishop - 2016 - Body and Society 22 (1):62-91.
    Through an empirical analysis of YouTube videos, blogs, and interviews, this article explores how partners experience intimacy and desire in relation to trans men’s body modifications. Building on Salamon’s conception of trans bodies as emerging within relations of desire, I argue that partners’ experiences of trans men’s bodies are crucially shaped by their intimate bonds with trans men as people, rather than reducible to generic parts. Partners continue to experience trans men as essentially the same people through gender transition, despite (...)
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  • Where Bodies End and Artefacts Begin: Tools, Machines and Interfaces.Daniel Black - 2014 - Body and Society 20 (1):31-60.
    Our use of artefacts has at different moments been characterised as either replacing or impoverishing our natural human capacities, or a key part of our humanity. This article critically evaluates the conception of the natural invoked by both accounts, and highlights the degree to which engagement with material features of the environment is fundamental to all living things, the closeness of this engagement making any account that seeks to draw a clear boundary between body and artefact problematic. By doing this (...)
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  • Introduction: Sleeping Bodies.Simon Johnson Williams & Nick Crossley - 2008 - Body and Society 14 (4):1-13.
  • The Circuit Trainer’s Habitus: Reflexive Body Techniques and the Sociality of the Workout.Nick Crossley - 2004 - Body and Society 10 (1):37-69.
    In this article I discuss some of the findings of an on-going ethnographic study of two once-weekly circuit training classes held in one of the growing number of private health and fitness clubs. The article has four aims. First, to demonstrate and explore the active role of the body in a central practice of body modification/maintenance: i.e. circuit training. Second, to demonstrate that circuit training is a social structure which both shapes the activity of the agent and is shaped by (...)
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  • Protesting Like a Girl: Embodiment, Dissent and Feminist Agency.Wendy Parkins - 2000 - Feminist Theory 1 (1):59-78.
    This article examines feminist agency in the light of Merleau-Ponty’s phenomenological account of the body subject. Stressing the importance of embodiment to feminist agency, I argue that bodies inhabit specific social, historical and discursive contexts which shape our corporeal experience and our opportunities for political contestation. Beginning with the assertion that we cannot think of agency without the body, I examine a historical instance of feminist agency in which women’s bodies were central to the articulation of political dissent, namely the (...)
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  • The Body and the Senses: Visual Methods, Videography and the Submarine Sensorium.Stephanie Merchant - 2011 - Body and Society 17 (1):53-72.
    Drawing on methodological approaches used by visual anthropologists, film theorists and debates prevalent in the cultural studies literature, this paper is interdisciplinary in approach and attempts to tackle the challenge of collecting and analyzing embodied, sensuous and pre-reflective ‘data’ by advocating the value of integrating videography into research methodologies. The paper is illustrated with an examination of underwater videography footage, featuring scuba divers coming to terms with their surroundings. By considering the ways in which those featured in the film relate (...)
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  • Special Section on Sex and Surgery: ‘Doing’ Sex and Feminist Theory.Kristin Zeiler - 2013 - Feminist Theory 14 (1):57-63.
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  • Review. [REVIEW]Caroline Evans - 1994 - Feminist Review 47 (1):117-120.
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  • Cultivating the Edge: An Ethnography of -First-Generation Women Farmers in the American Midwest.Megan Larmer - 2016 - Feminist Review 114 (1):91-111.
    In the US, an emergent cultural icon of resistant agriculture, the agrarian heroine, attests to growing popular interest in first-generation women farmers. Drawing on practice theory, historical geographical materialism, intersubjective ethnography and feminist scholarship, this ethnography focusses on three first-generation women farmers growing organic vegetable crops for the Chicago market, with critical attention to the body, the land and their uses. By applying permaculture's theory of ‘the edge’ anthropologically, this study explores the work these women do to cultivate relational spaces (...)
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  • ‘If I Go in Like a Cranky Sea Lion, I Come Out Like a Smiling Dolphin’: Marathon Swimming and the Unexpected Pleasures of Being a Body in Water.Karen Throsby - 2013 - Feminist Review 103 (1):5-22.
    Drawing on ethnographic research—on the process of becoming a marathon swimmer, this paper argues that conventional characterisations of marathon swimming as being ‘80 per cent mental and 20 per cent physical’ reprise a mind–body split that at worst excludes women and at best holds them to a masculine standard. This in turn draws the focus towards sensory deprivation, bodily suffering and overcoming, to the exclusion of the pleasures of swimming, beyond the expected ones such as the challenge of swim completion. (...)
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  • Why Feminist Technoscience and Feminist Phenomenology Should Engage with Each Other: On Subjectification/Subjectivity.Kristin Zeiler - forthcoming - Feminist Theory 21 (3):367-390.
    Feminist technoscience and feminist phenomenology have seldom been brought into dialogue with each other, despite them sharing concerns with subjectivity and normativity, and despite both of them moving away from sharp subject-object distinctions. This is unfortunate. This article argues that, while differences between these strands need to be acknowledged, such differences should be put to productive use. The article discusses a case of school bullying, and suggests that bringing these analytic perspectives together enables and sharpens examinations of the role of (...)
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  • Biopolitical Metaphor: Habitualized Embodiment Between Discourse and Affect.Sam Binkley - 2018 - Body and Society 24 (3):95-124.
    This article theorizes the biopolitical production of embodiment through a consideration of biopolitical metaphor. It is argued that much recent theoretical work on biopower fails to provide an adequate account of embodiment, and particularly the question of the habitualization of bodily experience. However, read through the lens of biopolitical metaphor, and drawing on the works of George Lakoff and Mark Johnson, a dynamic account of the biopolitical shaping of bodily memory and embodied habit becomes possible. Moreover, it is argued that (...)
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  • Relevant or Not? Literature, Literary Research and Literary Researchers in Troubled Times.Rosemary Ross Johnston - 2003 - Diogenes 50 (2):25-32.
    This article notes the significance of the contribution that literary researchers - who must see themselves as `researchers-as-artists' - make in the area of policy and politics. The `researcher-as-artist' chooses words aesthetically to tell stories that construct new stages for debate and discussion, and that inspire governments and policy-makers, They push intellectual boundaries; they challenge; they stimulate and confer visibility on creative ideas; they provoke - artistically, educationally and morally; and make connections. They encourage new ways of looking and seeing. (...)
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  • Body, Brain, and Beauty: The Place of Aesthetics in the World of Mind.Zdravko Radman - 2012 - Diogenes 59 (1-2):1921.
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  • An Ambiguity in the Paradigm: A Critique of Cartesian Linguistics.Amitabha Das Gupta - 1984 - Philosophy of the Social Sciences 14 (3):351-366.
  • Practices and Actions a Wittgensteinian Critique of Bourdieu and Giddens.Theodore R. Schatzki - 1997 - Philosophy of the Social Sciences 27 (3):283-308.
    This article criticizes Bourdieu's and Giddens's overintellectualizing accounts of human activity on the basis of Wittgenstein's insights into practical under standing. Part 1 describes these two theorists' conceptions of a homology between the organization of practices (spatial-temporal manifolds of action) and the governance of individual actions. Part 2 draws on Wittgenstein's discussions of linguistic definition and following a rule to criticize these conceptions for ascribing content to the practical understanding they claim governs action. Part 3 then suggests an alternative, Wittgensteinian (...)
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  • Dissection and Simulation: Brilliance and Transparency, or Encumbrance and Disruption?Norm Friesen - 2011 - Techné: Research in Philosophy and Technology 15 (3):185-200.
    The increasing use of online simulations as replacements for animal dissection in the classroom or lab raises important questions about the nature of simulation itself and its relationship to embodied educational experience. This paper addresses these questions first by presenting a comparative hermeneutic-phenomenological investigation of online and offline dissection. It then interprets the results of this study in terms of Borgmann’s notion of the intentional “transparency” and “pliability” of simulated hyperreality. It makes the case that it is precisely encumbrance and (...)
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  • Embodying a Translation Technology: The Cochlear Implant and Cyborg Intentionality.Kirk Besmer - 2012 - Techné: Research in Philosophy and Technology 16 (3):296-316.
    In this paper, I seek to contribute to post-phenomenological descriptions of human-technological relations and the intentionalities exhibited in them by focusingon the intentionality exhibited in the use of a cochlear implant. To do so, I will use concepts developed by Don Ihde and further extended by Peter-Paul Verbeek to show that while post-phenomenological categories illuminate the intentional relationship of a cochlear implant wearer to her world, this relationship defies easy categorization. An examination of successful functioning with a cochlear implant will (...)
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  • Immersive Ideals / Critical Distances : Study of the Affinity Between Artistic Ideologies in Virtual Reality and Previous Immersive Idioms.Joseph Nechvatal (ed.) - 2010 - Berlin: LAP Lambert Academic Publishing AG & Co KG.
    My research into Virtual Reality technology and its central property of immersion has indicated that immersion in Virtual Reality (VR) electronic systems is a significant key to the understanding of contemporary culture as well as considerable aspects of previous culture as detected in the histories of philosophy and the visual arts. The fundamental change in aesthetic perception engendered by immersion, a perception which is connected to the ideal of total-immersion in virtual space, identifies certain shifts in ontology which are relevant (...)
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  • XII—Why Are Indexicals Essential?Simon Prosser - 2015 - Proceedings of the Aristotelian Society 115 (3pt3):211-233.
    Proceedings of the Aristotelian Society, Volume 115, Issue 3pt3, Page 211-233, December 2015.
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  • Inhibited Intentionality: On Possible Self-Understanding in Cases of Weak Agency.Line Ryberg Ingerslev - 2020 - Frontiers in Psychology 11.
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  • Pre-Reflective Self-as-Subject From Experiential and Empirical Perspectives.Dorothée Legrand - 2007 - Consciousness and Cognition 16 (3):583-599.
    In the first part of this paper I characterize a minimal form of self-consciousness, namely pre-reflective self-consciousness. It is a constant structural feature of conscious experience, and corresponds to the consciousness of the self-as-subject that is not taken as an intentional object. In the second part, I argue that contemporary cognitive neuroscience has by and large missed this fundamental form of self-consciousness in its investigation of various forms of self-experience. In the third part, I exemplify how the notion of pre-reflective (...)
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  • A Curriculum of Inclusivity: Towards a “Lived-Body” and “Lived-Experience” Curriculum in South Africa.Oscar Koopman & Karen Koopman - 2018 - Indo-Pacific Journal of Phenomenology 18 (2):167-178.
    Drawing on Merleau-Ponty’s “lived body” theory, we argue for a shift towards a lived-experience and body-specific curriculum in South Africa. Such a curriculum would view learning as a lived, embodied, social and culturally contextualised field. Its central aim would be to draw the learner into a plane of consciousness conducive to being awakened to the act of learning through an attitude of full attention. We specifically use the term “body-specific” to imply, as opposed to a one-size-fits-all curriculum model, one in (...)
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  • Feeling Guilty by Being In-Between Family and Work: The Lived Experience of Female Academics.Agnė Kudarauskienė & Vilma Žydžiūnaitė - 2018 - Indo-Pacific Journal of Phenomenology 18 (2):145-154.
    In higher education, scientists live and breathe their work every single day, providing the conditions for potential conflict between professional and family life. This phenomenological inquiry explores the question: “How do female university academics experience being between the family and work responsibilities in their daily activities?” Twelve male and female academics from different scientific/ research fields participated in the study. Phenomenological analysis of the interviews with female academics revealed the challenges they face in reconciling family and work commitments. The emerging (...)
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  • Aesthetic Perception and its Minimal Content: A Naturalistic Perspective.Ioannis Xenakis & Argyris Arnellos - 2014 - Frontiers in Psychology 5.
    Aesthetic perception is one of the most interesting topics for philosophers and scientists who investigate how it influences our interactions with objects and states of affairs. Over the last few years, several studies have attempted to determine “how aesthetics is represented in an object,” and how a specific feature of an object could evoke the respective feelings during perception. Despite the vast number of approaches and models, we believe that these explanations do not resolve the problem concerning the conditions under (...)
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  • An Embodied Approach to Understanding: Making Sense of the World Through Simulated Bodily Activity.Firat Soylu - 2016 - Frontiers in Psychology 7.
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  • Beyond Mechanistic Interaction: Value-Based Constraints on Meaning in Language.Joanna Rączaszek-Leonardi & Iris Nomikou - 2015 - Frontiers in Psychology 6.
  • Where Am I? Who Am I? The Relation Between Spatial Cognition, Social Cognition and Individual Differences in the Built Environment.Michael J. Proulx, Orlin S. Todorov, Amanda Taylor Aiken & Alexandra A. de Sousa - 2016 - Frontiers in Psychology 7.
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  • Different Strokes for Different Folks: The BodyMind Approach as a Learning Tool for Patients With Medically Unexplained Symptoms to Self-Manage.Helen Payne & Susan Brooks - 2018 - Frontiers in Psychology 9.
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