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  1. Aristotle’s “Now” and the Definition of Time: Method and Exegesis in Simplicius’ Interpretation of Physics IV.10.Thomas Seissl - 2024 - History of Philosophy & Logical Analysis 26 (2):366-386.
    Physics IV.10 (217b30–218a30) is pivotal in Aristotle’s discussion of time, preceding his own account from IV.11 onward. Aristotle presents three puzzles about the existence of time with reference to the “Now”. Modern interpretations often view this section as an aporetic prelude with Aristotle’s failure to provide explicit solutions. This paper examines Simplicius’ alternative interpretation, which draws upon the theory of proof and the syllogistic model from the Posterior Analytics. Simplicius contends that the arguments’ failure lies in their inability to fit (...)
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  • General Introduction on the Present Time in “Now, Exaiphnês, and the Present Moment”.Barbara M. Sattler - 2024 - History of Philosophy & Logical Analysis 26 (2):177-180.
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  • Giles of Rome on the instant of change.Cecilia Trifogli - 1993 - Synthese 96 (1):93 - 114.
  • Epicureans and the Present Past.James Warren - 2006 - Phronesis 51 (4):362-387.
    This essay offers a reading of a difficult passage in the first book of Lucretius' "De Rerum Natura" in which the poet first explains the Epicurean account of time and then responds to a worry about the status of the past (1.459-82). It identifies two possible readings of the passage, one of which is compatible with the claim that the Epicureans were presentists about the past. Other evidence, particularly from Cicero "De Fato", suggests that the Epicureans maintained that all true (...)
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  • Aristotle on Time, Plurality and Continuity.Jean-Louis Hudry - 2009 - History of Philosophy & Logical Analysis 12 (1):190-205.
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  • Taking Time.Chelsea Harry - 2015 - In Chronos in Aristotle’s Physics. Dordrecht: Springer Verlag. pp. 51-67.
    Despite the language we saw in the previous chapter, which allowed for time apprehension by perception and marking, in Physics iv 14, Aristotle famously argues that time is dependent on nous.
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