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On conventions

Australasian Journal of Philosophy 70 (4):435 – 444 (1992)

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  1. Game Theory and Demonstratives.J. P. Smit - forthcoming - Erkenntnis:1-20.
    This paper argues, based on Lewis’ claim that communication is a coordination game (Lewis in Minnesota studies in the philosophy of science, University of Minnesota Press, Minneapolis, pp 3–35, 1975), that we can account for the communicative function of demonstratives without assuming that they semantically refer. The appeal of such a game theoretical version of the case for non-referentialism is that the communicative role of demonstratives can be accounted for without entering thecul de sacof trying to construct conventions of ever-increasing (...)
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  • Almog was Right, Kripke’s Causal Theory is Trivial.J. P. Smit - 2023 - Philosophia 51 (3):1627-1641.
    Joseph Almog pointed out that Kripkean causal chains not only exist for names, but for all linguistic items (Almog 1984: 482). Based on this, he argues that the role of such chains is the presemantic one of assigning a linguistic meaning to the use of a name (1984: 484). This view is consistent with any number of theories about what such a linguistic meaning could be, and hence with very different views about the semantic reference of names. He concludes that (...)
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  • Sociopolitical action, ethics and the power of literature.Seumas Miller - 1995 - Philosophy and Social Criticism 21 (3):93-110.
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  • Joint Epistemic Action and Collective Moral Responsibility.Seumas Miller - 2015 - Social Epistemology 29 (3):280-302.
    In this paper, I explore the relationship between joint epistemic action and collective moral responsibility. Here, we need to distinguish between the genus, joint action, and an important species of joint action which I introduced in some earlier work, namely, joint epistemic action. In the case of the latter, but not necessarily the former, participating agents have epistemic goals, e.g. the acquisition of knowledge. The notion of joint action per se is a familiar one in the philosophical literature, albeit I (...)
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  • Social convention revisited.Margaret Gilbert - 2008 - Topoi (1-2):5-16.
    This article will compare and contrast two very different accounts of convention: the game-theoretical account of Lewis in Convention, and the account initially proposed by Margaret Gilbert (the present author) in chapter six of On Social Facts, and further elaborated here. Gilbert’s account is not a variant of Lewis’s. It was arrived at in part as the result of a detailed critique of Lewis’s account in relation to a central everyday concept of a social convention. An account of convention need (...)
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  • In search of sociality.Margaret Gilbert - 1998 - Philosophical Explorations 1 (3):233 – 241.
    This paper reviews some of the growing body of work in the analytic philosophy of social phenomena, with special reference to the question whether adequate accounts of particular social phenomena can be given in terms that are individualistic in a sense that is specified. The discussion focusses on accounts of what have come to be known as shared intention and action. There is also some consideration of accounts of social convention and collective belief. Particular attention is paid to the need (...)
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  • Searle's derivation of promissory obligation.Savas L. Tsohatzidis - 2007 - In Intentional Acts and Insitutional Facts: Essays on John Searle's Social Ontology. Springer.