Transracialism, defined as both experiencing oneself as, and being, a race other than the race assigned to one by society, does not exist. Translated into hermeneutics, transracialism is an unintelligible phenomenon in the specific sociocultural context of the United States in the early twenty-first century. Within this context, race is a function of ancestry, and is therefore defined in terms of something that is external to the self and unchangeable. Since transracialism does not exist, the question of whether transracialism would (...) be ethically advisable if it did exist is inapposite. Nonetheless, at a minimum we can say that racial transition (defined as attempting to change one’s race through artificial and/or associative changes, and living life as a race other than the race assigned to one by society, etc.) is possible, but is very likely unethical, since it is the same as racial passing. (shrink)

Transracialism, defined as both experiencing oneself as, and being, a race other than the race assigned to one by society, does not exist. Translated into hermeneutics, transracialism is an unintelligible phenomenon in the specific sociocultural context of the United States in the early twenty-first century. Within this context, race is a function of ancestry, and is therefore defined in terms of something that is external to the self and unchangeable. Since transracialism does not exist, the question of whether transracialism would (...) be ethically advisable if it did exist is inapposite. Nonetheless, at a minimum we can say that racial transition (defined as attempting to change one’s race through artificial and/or associative changes, and living life as a race other than the race assigned to one by society, etc.) is possible, but is very likely unethical, since it is the same as racial passing. (shrink)