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The Philosophy of Edmund Husserl

Yale University Press (2008)

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  1. Husserl and the Algebra of Logic: Husserl’s 1896 Lectures.Mirja Hartimo - 2012 - Axiomathes 22 (1):121-133.
    In his 1896 lecture course on logic–reportedly a blueprint for the Prolegomena to Pure Logic –Husserl develops an explicit account of logic as an independent and purely theoretical discipline. According to Husserl, such a theory is needed for the foundations of logic (in a more general sense) to avoid psychologism in logic. The present paper shows that Husserl’s conception of logic (in a strict sense) belongs to the algebra of logic tradition. Husserl’s conception is modeled after arithmetic, and respectively logical (...)
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  • Phantasie and Phenomenological Inquiry - Thinking with Edmund Husserl.Andreea Smaranda Aldea - 2012 - Dissertation,
    This dissertation explores and argues for the import of the imagination (Phantasie) in Edmund Husserl's phenomenological method of inquiry. It contends that Husserl's extensive analyses of the imagination influenced how he came to conceive the phenomenological method throughout the main stages of his philosophical career. The work clarifies Husserl's complex method of investigation by considering the role of the imagination in his main methodological apparatuses: the phenomenological, eidetic, and transcendental reductions, and eidetic variation - all of which remained ambiguous despite (...)
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  • Stefania Centrone. Logic and Philosophy of Mathematics in the Early Husserl. Synthese Library 345. Dordrecht: Springer, 2010. Pp. Xxii + 232. ISBN 978-90-481-3245-4. [REVIEW]Mirja Hartimo - 2010 - Philosophia Mathematica 18 (3):344-349.
    It is beginning to be rather well known that Edmund Husserl, the founder of phenomenological philosophy, was originally a mathematician; he studied with Weierstrass and Kronecker in Berlin, wrote his doctoral dissertation on the calculus of variations, and was then a colleague of Cantor in Halle until he moved to the Göttingen of Hilbert and Klein in 1901. Much of Husserl’s writing prior to 1901 was about mathematics, and arguably the origin of phenomenology was in Husserl’s attempts to give philosophical (...)
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  • Edith Stein: On the Problem of Empathy.Kris McDaniel - forthcoming - In Eric Schliesser (ed.), Ten Neglected Philosophical Classics. Oxford University Press.
    I will discuss Stein’s first major philosophical work, On the Problem of Empathy. I’ll first present some of the background context to the composition of this work and then discuss some of the themes of the work that I find intriguing.
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  • Aesthetic Consciousness of Site-Specific Art.Regina-Nino Kurg - 2013 - South African Journal of Philosophy 32 (4):349–353.
    The aim of this article is to examine Edmund Husserl’s theory of aesthetic consciousness and the possibility to apply it to site-specific art. The central focus will be on the idea of the limited synthetic unity of the aesthetic object that is introduced by Husserl in order to differentiate positional and aesthetic attitude towards the object. I claim that strongly site-specific art, which is a work of art about a place and in the place, challenges the view that the synthetic (...)
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  • Hacia una fenomenología del tiempo. Una interpretación de las críticas de Husserl a Brentano en las Lecciones de fenomenología de la conciencia interna del tiempo.Verónica Kretschel - 2017 - Endoxa 39:185.
  • Phenomenological Psychology: Husserl’s Static and Genetic Methods.Daniel Sousa - 2014 - Journal of Phenomenological Psychology 45 (1):27-60.
    A new framework for phenomenological psychology is proposed based on Husserl’s static and genetic methods. Static phenomenology holds a eidetic psychology centred on the processes of noetic-noematic constitution and elaborates typologies and general notions about human beings in connection with the world. Genetic analysis is research into facticity, it focus on the personal history of a subject, which is constantly in the process of becoming. When the temporal dimension of consciousness is considered, the phenomenological method becomes ‘static’, as it excludes (...)
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  • Infinitesimals as an Issue of Neo-Kantian Philosophy of Science.Thomas Mormann & Mikhail Katz - 2013 - Hopos: The Journal of the International Society for the History of Philosophy of Science (2):236-280.
    We seek to elucidate the philosophical context in which one of the most important conceptual transformations of modern mathematics took place, namely the so-called revolution in rigor in infinitesimal calculus and mathematical analysis. Some of the protagonists of the said revolution were Cauchy, Cantor, Dedekind,and Weierstrass. The dominant current of philosophy in Germany at the time was neo-Kantianism. Among its various currents, the Marburg school (Cohen, Natorp, Cassirer, and others) was the one most interested in matters scientific and mathematical. Our (...)
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  • Phenomenology and Embodiment: Husserl and the Constitution of Subjectivity, Written by Joona Taipale. [REVIEW]Timothy J. Beck - 2015 - Journal of Phenomenological Psychology 46 (1):128-134.
  • Edmund Husserl's Theory of Image Consciousness, Aesthetic Consciousness, and Art.Regina-Nino Kurg - 2014 - Dissertation, University of Fribourg
    The central theme of my dissertation is Husserl’s phenomenological analysis of how we experience images. The aim of my dissertation is twofold: 1) to offer a contribution to the understanding of Husserl’s theory of image consciousness, aesthetic consciousness and art, and 2) to find out whether Husserl’s theory of the experience of images is applicable to modern and contemporary art, particularly to strongly site-specific art, unaided ready-mades, and contemporary films and theatre plays in which actors play themselves. Husserl’s commentators and (...)
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  • Social Enactive Perception: Practices, Experience, and Contents.Alejandro Arango - unknown
    This dissertation proposes the central elements of a Social Enactive Theory of Perception. According to SEP, perception consists in sensory-based practices of interaction with objects, events, and states of affairs that are socially constituted. I oppose the representational view that perception is an indirect contact with the world, consists of the passive receiving and processing of sensory input, is in need of constant assessment of accuracy, and is a matter of individuals alone. I share the basic enactivist insight that perception (...)
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  • Books Received. [REVIEW][author unknown] - 2009 - International Journal of Philosophical Studies 17 (1):155-171.
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  • The Evolution and Implications of Husserl’s Account of the Imagination.Peter Shum - 2015 - Husserl Studies 31 (3):213-236.
    This paper examines the phenomenological considerations which govern an important transition in the thought of Edmund Husserl, namely his gradual disenchantment with the view that acts of the imagination are given to consciousness in the manner of a semblance, and his decision to replace it with the view that they should more accurately be understood to be reproductions of non-posited perceptions. The central conclusion of this paper will be that the logic of Husserl’s own analysis points to a further phenomenological (...)
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  • Bodily Protentionality.Elizabeth A. Behnke - 2009 - Husserl Studies 25 (3):185-217.
    This investigation explores the methodological implications of choosing an unusual example for phenomenological description (here, a bodily awareness practice allowing spontaneous bodily shifts to occur at the leading edge of the living present); for example, the matters themselves are not pregiven, but must first be brought into view. Only after preliminary clarifications not only of the practice concerned, but also of the very notions of the “body” and of “protentionality” is it possible to provide both static and genetic descriptions of (...)
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  • Estatus metodológico de las Lecciones de fenomenología de la conciencia interna del tiempo.Verónica Kretschel - 2018 - Ideas Y Valores 67 (166):135-156.
    Aunque las Lecciones de fenomenología de la conciencia interna del tiempo tienen pocas referencias al marco metódico, ciertos pasajes apuntan a la reducción fenomenológica, de modo que su status se diferenciaría del de las Investigaciones lógicas y se acercaría al de Ideas i. Se ha señalado que aun si la reducción es empleada en este texto, no lo sería en su “versión madura”. Se busca determinar el estatus metodológico de las Lecciones a partir de una comparación entre los desarrollos metódicos (...)
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  • Luft, S. . Subjectivity and Lifeworld in Transcendental Phenomenology. Evanston Il., Northwestern University Press, Xii + 450 Pp. Hardcover. $89.95. [REVIEW]Amedeo Giorgi - 2012 - Journal of Phenomenological Psychology 43 (1):131-135.
  • Phenomenology as Research Method or Substantive Metaphysics? An Overview of Phenomenology's Uses in Nursing.Vicki Earle - 2010 - Nursing Philosophy 11 (4):286-296.
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  • Phenomenology.David Woodruff Smith - 2008 - Stanford Encyclopedia of Philosophy.
    Phenomenology is the study of structures of consciousness as experienced from the first-person point of view. The central structure of an experience is its intentionality, its being directed toward something, as it is an experience of or about some object. An experience is directed toward an object by virtue of its content or meaning (which represents the object) together with appropriate enabling conditions.
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  • Edmund Husserl.Christian Beyer - 2003 - Stanford Encyclopedia of Philosophy.