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Science: servant or master?

New York,: New American Library; distributed by Norton (1972)

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  1. The Human Condition of Politics: Considering the Legacy of Hans J. Morgenthau for International Relations.Felix Rösch - 2013 - Journal of International Political Theory 9 (1):1-21.
    Classical realism and Morgenthau in particular have recently experienced a revived interest in International Relations (IR). The evolving debate has helped to contextualise and reconstruct Morgenthau's thought which until now had been misrepresented in structural realist and early poststructuralist interpretations. However, despite all of its achievements, we have yet to draw more attention to Morgenthau's contribution to contemporary IR theory. To contribute to the closing of this research gap this article considers a set of questions which Morgenthau himself asked at (...)
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  • Life in the nuclear age: Classical realism, critical theory and the technopolitics of the nuclear condition.Columba Peoples - 2018 - Journal of International Political Theory 15 (3):279-296.
    Classical realist thought provides a diagnosis of the significance nuclear weapons that calls into question the very possibility of politics in the nuclear age. While sharing similarities with this...
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  • After tragedy: Melodrama and the rhetoric of realism.Daniel J. Levine - 2018 - Journal of International Political Theory 15 (3):316-331.
    Responding to renewed interest in political rhetoric among contemporary International Relations –realists, this article advances three main claims. First, it suggests that tragedy—the dominant...
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  • Ralph Wendell Burhoe and the two cultures.Eduardo R. Cruz - 1995 - Zygon 30 (4):591-612.
    Ralph Burhoe developed his proposals for a social reformation at a time when the “two cultures” debate was still active. It is suggested here that Burhoe, sharing with his contemporaries an understanding of culture that was Western and normative in character, overlooked the distinction between the culture of the elites and popular culture, and consequently between religion as presented by theologians and church officials and popular religion. Therefore, his proposals for the revitalization of traditional religions, even if implemented, would not (...)
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