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Heidegger and Modern Philosophy: Critical Essays

Yale University Press (1978)

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  1. Mitä Oli Analyyttinen Filosofia.Panu Raatikainen - 2001 - Ajatus 58:189-217.
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  • In Her Own Voice: Convention, Conversion, Criteria.Paul Standish - 2004 - Educational Philosophy and Theory 36 (1):91-106.
  • A besta desamarrada..Róbson Ramos dos Reis - 1999 - Natureza Humana 1 (2):265-282.
    Neste artigo, o autor examina a abordagem da ciência e da técnica que foi apresentada por Martin Heidegger no seu curso de inverno de 1928, intitulado Introdução à filosofia. A tese central examinada é a de que a ciência e a técnica mostram a impotência originária do ente humano. O conceito de impotência é circunscrito pela determinação concreta da transcendência do Dasein, a cujas determinações negativas acrescenta-se, ainda, aquela que resulta da interpretação ontológica do conceito de jogo.In this paper the (...)
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  • In Her Own Voice: Convention, Conversion, Criteria.Paul Standish - 2004 - Educational Philosophy and Theory 36 (1):91–106.
  • Heidegger's Metaphysics of Material Beings.Kris McDaniel - 2013 - Philosophy and Phenomenological Research 86 (1):332-357.
    This paper discusses Heidegger's distinction between entities that are present-at-hand and entities that are ready-to-hand. Contrary to common consensus, I argue that this distinction is a metaphysical distinction. Specifically, no ready-to-hand object is numerically identical with a present-at-hand object.
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  • 'Ahead of All Beaten Tracks': Ryle, Heidegger and the Ways of Thinking.Emma Williams - 2012 - Journal of Philosophy of Education 46 (4):53-70.
    The purpose of this article is to examine two philosophical accounts of thinking—yet examine them anew by considering what I take to be their under-examined relationship. These are the accounts of Gilbert Ryle and Martin Heidegger. It is often supposed that these two philosophers belong to differing, even conflicting, philosophical traditions. However, this article will seek to demonstrate that an unrecognised affinity exists between them on account of their shared endeavour to venture ahead of the ‘beaten tracks’ of Modern Philosophy. (...)
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