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Thomas Nadelhoffer, Saeideh Heshmati, Deanna Kaplan & Shaun Nichols (2013). Folk Retributivism And The Communication Confound.

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  1.  39
    Scaffolding Agency: A Proleptic Account of the Reactive Attitudes.Victoria McGeer - forthcoming - European Journal of Philosophy.
    This paper examines the methodological claim made famous by P.F. Strawson: that we understand what features are required for responsible agency by exploring our attitudes and practices of holding responsible. What is the presumed metaphysical connection between holding responsible and being fit to be held responsible that makes this claim credible? I propose a non-standard answer to this question, arguing for a view of responsible agency that is neither anti-realist (i.e. purely 'conventionalist') nor straightforwardly realist. It is instead ‘constructivist’. On (...)
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  2.  5
    Does Watching a Play About the Teenage Brain Affect Attitudes Toward Young Offenders?Blakey Robert - 2017 - Frontiers in Psychology 8.
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    Are ‘Optimistic’ Theories of Criminal Justice Psychologically Feasible? The Probative Case of Civic Republicanism.Victoria McGeer & Friederike Funk - 2017 - Criminal Law and Philosophy 11 (3):523-544.
    ‘Optimistic’ normative theories of criminal justice aim to justify criminal sanction in terms of its reprobative/rehabilitative value rather than its punitive nature as such. But do such theories accord with ordinary intuitions about what constitutes a ‘just’ response to wrongdoing? Recent empirical work on the psychology of punishers suggests that human beings have a ‘brutely retributive’ moral psychology, making them unlikely to endorse normative theories that sacrifice retribution for the sake of reprobation or rehabilitation; it would mean, for example, that (...)
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  4.  34
    Global Justice and Charity: A Brief for a New Approach to Empirical Philosophy.Nicole Hassoun - 2014 - Philosophy Compass 9 (12):884-893.
    What does global justice or charity requires us to give to other people? There is a large theoretical literature on this question. There is much less experimental work in political philosophy relevant to answering it. Perhaps for this reason, this literature has yet to have any major impact on theoretical discussions of global justice or charity. There is, however, some experimental research in behavioral economics that has helped to shape the field and a few relevant studies by political philosophers. This (...)
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