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Mother Camp: Female Impersonators in America

University of Chicago Press (1979)

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  1. Goodbye Gauley Mountain, hello eco-camp: Queer environmentalism in the Anthropocene.Lauran Whitworth - 2019 - Feminist Theory 20 (1):73-92.
    This article considers the effectiveness of queer environmental ethics in the Anthropocene, a word increasingly used to describe the anthropogenic destruction of ecosystems that marks our current geological era. Taking as my subject the contemporary ecosexuality movement popularised by performance artists Annie Sprinkle and her co-collaborator and partner Elizabeth Stephens, I explore the ethics behind ecosexuals’ encounters with the natural environment. Stephens and Sprinkle's performances, captured in their documentary Goodbye Gauley Mountain: An Ecosexual Love Story (2013), make clear ecosexuality's concurrent (...)
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  • Drag Kinging and the Transformation of Gender Identities.Eve Shapiro - 2007 - Gender and Society 21 (2):250-271.
    This case study of the feminist drag troupe the Disposable Boy Toys examines the relationship between drag and gender identity. Drawing on multiple methods, the author explores the range of gender identities that emerged through participation in DBT. Members saw DBT as the central catalyst for their own identity shifts. The author suggests that these identity transformations occurred through four collective mechanisms: imaginative possibility, information and resources, opportunities for enactment, and social support. The author finds that DBT served as an (...)
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  • Undoing Theory: The "Transgender Question" and the Epistemic Violence of Anglo-American Feminist Theory.Viviane Namaste - 2008 - Hypatia 24 (3):11 - 32.
    For nearly twenty years, Anglo-American feminist theory has posed its own epistemological questions by looking at the lives and bodies of transsexuals and transvestites. This paper examines the impact of such scholarship on improving the everyday lives of the people central to such feminist argumentation. Drawing on indigenous scholarship and activisms, I conclude with a consideration of some central principles necessary to engage in feminist research and theory—to involve marginal people in the production of knowledge and to transform the knowledge-production (...)
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  • Undoing Theory: The “Transgender Question” and the Epistemic Violence of Anglo-American Feminist Theory.Viviane Namaste - 2008 - Hypatia 24 (3):11-32.
    For nearly twenty years, Anglo-American feminist theory has posed its own epistemological questions by looking at the lives and bodies of transsexuals and transvestites. This paper examines the impact of such scholarship on improving the everyday lives of the people central to such feminist argumentation. Drawing on indigenous scholarship and activisms, I conclude with a consideration of some central principles necessary to engage in feminist research and theory—to involve marginal people in the production of knowledge and to transform the knowledge-production (...)
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  • Coming out and crossing over: Identity formation and proclamation in a transgender community.Deanna Mcgaughey, Richard Tewksbury & Patricia Gagné - 1997 - Gender and Society 11 (4):478-508.
    Drawing on data from interviews with 65 masculine-to-feminine transgenderists, the authors examine the coming-out experiences of transgendered individuals. Drawing on the literature that shows gender to be an inherent component of the social infrastructure that at an individual level is accomplished in interaction with others, they demonstrate that interactional challenges to gender are insufficient to challenge the system of gender. Whereas many transgenderists believe that their actions and identities are radical challenges to the binary system of gender, in fact, the (...)
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  • Sex, gender and heteronormativity: Seeing |[lsquo]|Some Like It Hot|[rsquo]| as a heterosexual dystopia.Terrell Carver - 2009 - Contemporary Political Theory 8 (2):125.
    Billy Wilder's classic film ‘Some Like It Hot’ prefigures Judith Butler's concept of performativity in relation to sex, gender and sexuality. Butler introduced this in Gender Trouble , demonstrating that sex, gender and sexuality are naturalized effects of citation and repetition. In that text she explains that denaturalization is visibly demonstrated by drag. Later in Bodies that Matter she argues that drag in ‘Some Like It Hot’ does not denaturalize heterosexuality, but rather fortifies it. What then for Butler divides denaturalizing (...)
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  • Men Just Weren’t Made To Do This: Performances of Drag at “Walk a Mile in Her Shoes” Marches.Tristan S. Bridges - 2010 - Gender and Society 24 (1):5-30.
    Though there is a vast literature on performances of drag, performances of gender and sexual transgressions outside of drag clubs are less studied. This case study of men’s marches protesting violence against women—“Walk a Mile in Her Shoes” marches— examines the politics of such transgressions. Cross-dressing to various degrees is strategically utilized at these events in an attempt to encourage men to become empathetic allies. This article suggests, however, that context is critical to the political potential of performances of drag. (...)
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  • Whither the transvestite? Theorising male-to-female transvestism in feminist and queer theory.Samantha Allen - 2014 - Feminist Theory 15 (1):51-72.
    Male-to-female transvestism is a complex phenomenon that is often confused with other manifestations of male-to-female cross-dressing, e.g. drag performance. As a practice, male-to-female transvestism remains under-theorised in feminist and queer literature. In this article I approach male-to-female transvestism from two different directions. First, I sketch out some of the meta-theoretical issues surrounding its place in feminist and queer scholarship. Second, I hone in on particular details of male-to-female transvestite culture in order to model the kind of attentive reading that male-to-female (...)
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