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Basic Writings of Nietzsche

Modern Library (1968)

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  1. Theory and Practice: The Politics of Philosophical Character.Nigel Tubbs - 2004 - Philosophy of Education 38 (4):551-569.
  • Dangers of Mythologizing Technology and Politics: Nietzsche, Schmitt and the Antichrist.John P. McCormick - 1995 - Philosophy and Social Criticism 21 (4):55-92.
  • Peirce and Rationalism: Is Peirce a Fully Semiotic Philosopher?Andrew Stables - 2014 - Journal of Philosophy of Education 48 (4):591-603.
    While Peirce is a seminal figure for contemporary semiotic philosophers, it is axiomatic of a fully semiotic perspective that no philosopher or philosophy can provide any final answer, as signs are always interpreted and the context of interpretation always varies. Semiosis is evolutionary: it may or may not be construed as progressive but it cannot be static. While Peirce offers a way out of the mind-body divide that both permeates and separates classical rationalism and empiricism, he himself is read in (...)
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  • A Naturalist’s View of Pride.Jessica L. Tracy, Azim F. Shariff & Joey T. Cheng - 2010 - Emotion Review 2 (2):163-177.
    Although pride has been central to philosophical and religious discussions of emotion for thousands of years, it has largely been neglected by psychologists. However, in the past decade a growing body of psychological research on pride has emerged; new theory and findings suggest that pride is a psychologically important and evolutionarily adaptive emotion. In this article we review this accumulated body of research and argue for a naturalist account of pride, which presumes that pride emerged by way of natural selection. (...)
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  • Temporality and Truth.Daniel W. Smith - 2013 - Deleuze and Guatarri Studies 7 (3):377-389.
    This paper examines the intersecting of the themes of temporality and truth in Deleuze's philosophy. For the ancients, truth was something eternal: what was true was true in all times and in all places. Temporality (coming to be and passing away) was the realm of the mutable, not the eternal. In the seventeenth century, change began to be seen in a positive light (progress, evolution, and so on), but this change was seen to be possible only because of the immutable (...)
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  • Moods and Philosophy.Hagi Kenaan & Ilit Ferber - 2011 - In Hagi Kenaan & Ilit Ferber (eds.), Philosophy's Moods: The Affective Grounds of Thinking. Springer. pp. 3--10.
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  • Is There Nursing Phenomenology After Paley? Essay on Rigorous Reading.Olga Petrovskaya - 2014 - Nursing Philosophy 15 (1):60-71.
    At the bedside, nurses are expected to be precise when they read indications on screens and on the bodies of patients and decide on the meaning of words framed by the context of acute care. In academia, although there is no incident report to fill when we misread or misrepresent complex philosophical ideas, the consequences of inaccurate reading include misplaced epistemological claims and poor scholarship. A long and broad convention of nursing phenomenological research, in its various forms, claims a philosophical (...)
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  • Burkean Beauty in the Service of Violence.C. E. Emmer - 2017 - Dialogue and Universalism 27 (3):55-64.
    Examining the images of war displayed on front pages of the New York Times, David Shields makes the case that they ultimately glamorize military conflict. He anchors his case with an excerpt on the delight of the sublime from Edmund Burke’s aesthetic theory in A Philosophical Enquiry. By contrast, this essay considers violence and warfare using not the Burkean sublime, but instead the beautiful in Burke’s aesthetics, and argues that forming identities on the beautiful in the Burkean sense can ultimately (...)
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  • The Brazilian Exile of Vilém Flusser and Stefan Zweig.Matthew D. Goodwin - 2008 - Flusser Studies 7 (1).
    In this article, I outline the history of Jewish exile to Brazil during the 1930s and 1940s, and I compare Vilém Flusser’s philosophy of immigration and Stefan Zweig’s last work of fiction, Schachnovelle. Flusser and Zweig shared a similar dialectical form of thinking, and yet Zweig’s novella expressed the failure of finding a synthesis due to exile while Flusser found the synthesis in the experience of immigration itself. Flusser’s philosophy of immigration is not clearly applicable to those who are not (...)
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  • On Martin Heidegger: Politics and Life Seen Through the Apolloniandionysian Duality.Glyndwr Stephen Davies - unknown
    ABSTRACT This study bears upon the ‘Heidegger case,’ that is, the relation of Heidegger’s philosophizing to his political involvements as Rector of the University of Freiburg 1933-4, and his subsequent silences on the subject of the Holocaust. I use the phrase ‘bears upon’ for Heidegger’s political involvement will serve as the ‘horizon’ for the study, my concern being the genesis of Heidegger’s position. Grounded in a musical ‘intuition’ and attunement, I take up the Nietzschean cipher for understanding proposed by Heidegger (...)
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  • Recognition and Accumulation.Tarik Kochi - unknown
    Within political theory the concept of recognition has been generally drawn upon to develop a particular form of ethical theory. The concept has been deployed in debates over culture, feminism, multiculturalism, individual and group rights, and as a means of conceptualising colonialism. A less dominant contemporary line of inquiry is the use of the concept of recognition to think through modes of pre-capitalist and capitalist accumulation. Much of the early philosophical radicalism contained within the concept of recognition has been lost (...)
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  • Four Orders of Human Subjectivity as Determined by Body Technique, Technology, and Objectification.Brennan Murray Wauters - unknown
    The influence technology has on human subjectivity has been the occupation of philosophy for some time. Recent technological advance has re-motivated the speculation on subjectivity where a bodily dimension of subjectivity becomes necessary to understand the complexities of subjectivity as it is formulated in contemporary society. In this thesis subjectivity has been schematized according to its states relative to the body to demonstrate how technology and its mythologies influences and define individual subjectivity and the larger constructive factors that shape that (...)
     
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  • Kierkegaard's Absolute Decision Dialectic of Ethical Law in Fear and Trembling.Barry Stocker - 1999 - Angelaki 4 (1):27 – 35.
  • Female Friendship: Separations and Continua.Claudia Card - 1988 - Hypatia 3 (2):123-130.
    This review essay on Janice Raymond's A Passion for Friends, sympathetic to the author's inquiry into the institutional contexts of female friendship, criticizes as unnecessary its rejection of feminist separatism and of the “lesbian continuum” and formulates a possible connection of its account of sources of passionate friendship among women to the new research on women and violence.
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  • Review: Female Friendship: Separations and Continua. [REVIEW]Claudia Card - 1988 - Hypatia 3 (2):123 - 130.
    This review essay on Janice Raymond's A Passion for Friends, sympathetic to the author's inquiry into the institutional contexts of female friendship, criticizes as unnecessary its rejection of feminist separatism and of the "lesbian continuum" and formulates a possible connection of its account of sources of passionate friendship among women to the new research on women and violence.
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  • Unmasking Nihilism. [REVIEW]Alan N. Woolfolk - 1985 - Human Studies 8 (1):85-96.
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  • From Nihilism to Nothingness: A Comparison of Nietzschean and Daoist Thought. [REVIEW]Katrin Froese - 2004 - Dao: A Journal of Comparative Philosophy 4 (1):97-116.
  • Dreamless Sleep and the Whole of Human Life: An Ontological Exposition.Corey Anton - 2006 - Human Studies 29 (2):181-202.
    This paper explores the meaning of dreamless sleep. First, I consider four reasons why we commonly pass over sleep's ontological significance. Second, I compare and contrast death and sleep to show how each is oriented to questions regarding the possibilities of "being-a-whole." In the third and final part, I explore the meaning and implications of "being-toward-sleep," arguing that human existence emerges atop naturally anonymous corporeality (i.e. living being). In sum, I try to show that we can recover an authentic — (...)
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  • Nihilism, Nietzsche and the Doppelganger Problem.Charles R. Pigden - 2007 - Ethical Theory and Moral Practice 10 (5):441-456.
    Nihilism, Nietzsche and the Doppelganger Problem Was Nietzsche a nihilist? Yes, because, like J. L. Mackie, he was an error-theorist about morality, including the elitist morality to which he himself subscribed. But he was variously a diagnostician, an opponent and a survivor of certain other kinds of nihilism. Schacht argues that Nietzsche cannot have been an error theorist, since meta-ethical nihilism is inconsistent with the moral commitment that Nietzsche displayed. Schacht’s exegetical argument parallels the substantive argument (advocated in recent years (...)
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  • Nietzsche's Theory of Truth.Alessandra Tanesini - unknown
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  • Nietzsche's New Woman After a Century.Chairperson Carol Diethe & Carol Diethe - 1997 - The European Legacy 2 (2):271-276.
  • Slaves Immersed in a Liberal Ideology.Leslie Kim Daly - 2012 - Nursing Philosophy 13 (1):69-77.
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  • A Time for Progress?James Connelly - 2004 - History and Theory 43 (3):410–422.
  • Is John Gray a Nihilist?George Kateb - 2006 - Critical Review of International Social and Political Philosophy 9 (2):305-322.
    (2006). Is John Gray a Nihilist? Critical Review of International Social and Political Philosophy: Vol. 9, The Political Theory of John Gray, pp. 305-322.
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