This article focuses on the politics of memory and forgetting after Auschwitz and apartheid. In the first two sections Habermas' critical contribution to the German Historikerstreit is discussed. Important in this regard is the moral dimension of our relation to the past. In the next two sections the emphasis shifts to South Africa and more specifically the work of the Truth and Reconciliation Commission (TRC). The article ends with a general discussion of the dilemma of historical 'truth' and representation in (...) contemporary societies. Key Words: apartheid • Habermas • Historikerstreit • history • South Africa. (shrink)

This article investigates the articulation of political demands by Khulumani, a South African a victim support group. The analysis of their demands is situated in the context of their response to the shortcomings of the TRC and the failures of the South African government to live up to their promises and commitments on reparation for victims of gross human rights abuses under apartheid. The article draws on a post-structuralist approach to discourse analysis, in particular on the work of Laclau and (...) Rancière, to analyse the processes through which demands appear on the political stage and are articulated in response to other political projects. Concretely it traces out the change from a discourse of ‘reconciliation’ to one of ‘redress’, showing how the latter opens up a new horizon of political imagination and action. (shrink)

This article examines the public significance of emotions, most specifically their role in constituting identity and community in the wake of political violence and trauma. It offers a conceptual engagement with processes of healing and reconciliation, showing that emotions are central to how societies experience and work through the legacy of catastrophe. In many instances, political actors deal with the legacy of trauma in restorative ways, by re-imposing the order that has been violated. Emotions can in this way be directed (...) by elites who are concerned with reinstating political stability and social control. Healing often becomes more about retribution and revenge, rather than a long-term project begetting peace, collaboration and emotional catharsis. The emotions triggered by trauma thus tend to perpetuate existing antagonisms, further entrenching the disingenuous perceptions of identity that may have created violence in the first place. Surveying this process, this article suggests that scholars of politics and reconciliation need to be more attentive to the role emotion plays in shaping particular forms of community. Doing so requires a systematic understanding not only of the feelings associated with first-hand experiences of trauma, but also of the manner in which these affective reactions can spread and generate collective emotions, thus producing new forms of antagonism. Addressing this challenge, the authors explore how a more conscious and active appreciation of the whole spectrum of emotions — not only anger and fear, for instance, but also empathy, compassion and wonder — may facilitate more lasting and ingenuous forms of social healing and reconciliation. (shrink)