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  1. Carnap's Noncognitivism About Ontology.Vera Flocke - forthcoming - Noûs.
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  • Carnap and Quine: Analyticity, Naturalism, and the Elimination of Metaphysics.Sean Morris - 2018 - The Monist 101 (4):394-416.
    Rudolf Carnap is well known for his attack on metaphysics, and W. V. Quine is equally well known for his attack on Carnap’s analytic/synthetic distinction. Receiving far less attention is their basic agreement that a properly scientific approach to philosophy should eliminate the metaphysical excesses of the past. This paper aims to remedy this. It focuses initially on the development of Carnap’s rejection of metaphysics from 1932 to 1950 and the role that analyticity plays. It then turns to Quine, emphasizing (...)
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  • XIV-Moral Non-Cognitivism and the Grammar of Morality.Michael Blome-Tillmann - 2009 - Proceedings of the Aristotelian Society 109 (1pt3):279-309.
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  • Philosophy Meets the Social Sciences: The Nature of Humanity in the Public Arena.Lee Wilkins & Clifford Christians - 2001 - Journal of Mass Media Ethics 16 (2-3):99-120.
    Using a base of philosophical athropology, this article suggests that an ethical analysis of persuasion must include not just the logic human response, but culture and experience as well. The authors propose potential maxims for ethical behavior in advertising and public relations and applies them to two case studies, political advertising and the Bridgestone/Firestone controversy.
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  • New Foundations for Imperative Logic I: Logical Connectives, Consistency, and Quantifiers.Peter B. M. Vranas - 2008 - Noûs 42 (4):529-572.
    Imperatives cannot be true or false, so they are shunned by logicians. And yet imperatives can be combined by logical connectives: "kiss me and hug me" is the conjunction of "kiss me" with "hug me". This example may suggest that declarative and imperative logic are isomorphic: just as the conjunction of two declaratives is true exactly if both conjuncts are true, the conjunction of two imperatives is satisfied exactly if both conjuncts are satisfied—what more is there to say? Much more, (...)
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  • What the Science of Morality Doesn't Say About Morality.G. Abend - 2013 - Philosophy of the Social Sciences 43 (2):157-200.
    In this article I ask what recent moral psychology and neuroscience can and can’t claim to have discovered about morality. I argue that the object of study of much recent work is not morality but a particular kind of individual moral judgment. But this is a small and peculiar sample of morality. There are many things that are moral yet not moral judgments. There are also many things that are moral judgments yet not of that particular kind. If moral things (...)
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  • Theories of Scientific Method From Plato to Mach: A Bibliographical Review.Laurens Laudan - 1968 - History of Science 7 (1):1-63.
  • Quine Against Lewis on Truth by Convention.Sean Morris - forthcoming - Pacific Philosophical Quarterly.
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  • Analytic Philosophy, 1925–69: Emergence, Management and Nature.Joel Katzav - 2018 - British Journal for the History of Philosophy 26 (6):1197-1221.
    ABSTRACTThis paper shows that during the first half of the 1960s The Journal of Philosophy quickly moved from publishing work in diverse philosophical traditions to, essentially, only publishing analytic philosophy. Further, the changes at the journal are shown, with the help of previous work on the journals Mind and The Philosophical Review, to be part of a pattern involving generalist philosophy journals in Britain and America during the period 1925–69. The pattern is one in which journals controlled by analytic philosophers (...)
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  • Speech Acts, the Handicap Principle and the Expression of Psychological States.Mitchell S. Green - 2009 - Mind and Language 24 (2):139-163.
    Abstract: One oft-cited feature of speech acts is their expressive character: Assertion expresses belief, apology regret, promise intention. Yet expression, or at least sincere expression, is as I argue a form of showing: A sincere expression shows whatever is the state that is the sincerity condition of the expressive act. How, then, can a speech act show a speaker's state of thought or feeling? To answer this question I consider three varieties of showing, and argue that only one of them (...)
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  • Facts and Values in Pragmatism and Logical Empiricism: Addressing the Eclipse Narrative.Matthew Silk - 2018 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 49 (1):89-119.
    The story of the rise and fall of pragmatism is sometimes called the eclipse narrative. This paper addresses a specific version of this narrative that the logical empiricists arrived in North America in the 1930s and within 30 years had supplanted the pragmatists as the dominant philosophy there. Philosophers such as Alan Richardson and Cheryl Misak have challenged this view by emphasizing the similarities between these two movements. While both seem to admit that there is a distinction between the two (...)
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  • Cassirer's Critique of Culture: Between the Scylla of Lebensphilosophie and the Charybdis of the Vienna Circle.Sirkku Ikonen - 2011 - Synthese 179 (1):187 - 202.
    My purpose in this paper is to look at Cassirer's relation to critical philosophy from a new perspective. Most discussions concerning Cassirer's Kantianism have so far centered on his relation to neo-Kantianism and the Marburg school. My focus will not be on neo-Kantianism but on Cassirer's notion of a "critique of culture." In an often cited paragraph from the introduction to The Philosophy of Symbolic Forms, Cassirer says that his aim is to broaden Kant's critical approach to all various forms (...)
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