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Gerard O'Brien & Jonathan Opie (1998). The Disunity of Consciousness.

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  1.  38
    The Octopus and the Unity of Consciousness.Sidney Carls-Diamante - 2017 - Biology and Philosophy 32 (6):1269-1287.
    If the octopus were conscious, what would its consciousness be like? This paper investigates the structure octopus consciousness, if existent, is likely to exhibit. Presupposing that the configuration of an organism’s consciousness is correlated with that of its nervous system, it is unlikely that the structure of the sort of conscious experience that would arise from the highly decentralized octopus nervous system would bear much resemblance to those of vertebrates. In particular, octopus consciousness may not exhibit unity, which has long (...)
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  2.  44
    Précis of The Unity of Consciousness. [REVIEW]Tim Bayne - 2013 - Philosophy and Phenomenological Research 86 (1):200-208.
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    Response to Commentators. [REVIEW]Tim Bayne - 2013 - Philosophy and Phenomenological Research 86 (1):223-229.
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  4. Two Unities of Consciousness.Elizabeth Schechter - 2013 - European Journal of Philosophy 21 (2):197-218.
    : This paper argues for a distinction between possession of a unified consciousness and possession of a single stream of consciousness. Although the distinction has widespread applicability in discussions of the structure of consciousness and of pathologies of conscious experience, I will illustrate its importance primarily using the debate about consciousness in split-brain subjects, suggesting that those who have argued that split-brain subjects have two streams of consciousness apiece and those who have argued that they have a unified consciousness may (...)
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  5. Conscious States and Conscious Creatures: Explanation in the Scientific Study of Consciousness.Tim Bayne - 2007 - Philosophical Perspectives 21 (1):1–22.
    Explanation does not exist in a metaphysical vacuum. Conceptions of the structure of a phenomenon play an important role in guiding attempts to explain it, and erroneous conceptions of a phenomenon may direct investigation in misleading directions. I believe that there is a case to be made for thinking that much work on the neural underpinnings of consciousness—what is often called the neural correlates of consciousness—is driven by an erroneous conception of the structure of consciousness. The aim of this paper (...)
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  6. The Unity of Consciousness: Clarification and Defence.Timothy J. Bayne - 2000 - Australasian Journal of Philosophy 78 (2):248-254.
    In "The Disunity of Consciousness," Gerard O'Brien and Jon Opie argue that human consciousness is not synchronically unified. They suggest that the orthodox conception of the unity of consciousness admits of two readings, neither of which they find persuasive. According to them, "a conscious individual does not have a single consciousness, but several distinct phenomenal consciousnesses, at least one for each of the senses, running in parallel." They call this conception of consciousness the _multi-track account. I make three points in (...)
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  7.  30
    Disunity Defended: A Reply to Bayne.Gerard O'Brien & Jonathan Opie - 2000 - Australasian Journal of Philosophy 78 (2):255-263.
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