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  1. Critical Notice of Arthur Ripstein's Force and Freedom.Kyla Ebels-Duggan - 2011 - Canadian Journal of Philosophy 41 (4):549-573.
    Ripstein’s Kantian argument for the authority of the state purports to demonstrate that state authority is a necessary condition of each individual’s freedom. Ripstein regards an individual as free just in case her entitlement to control what is hers is not violated. After questioning whether his approach adequately distinguishes standards of legitimacy from standards of ideal justice, I argue for the superiority of an alternative conception of freedom. On the view that I defend a person is free just in case (...)
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  • David Hume and the Naturalness of Religion.Tomasz Sieczkowski - 2018 - Ruch Filozoficzny 74 (3):75.
  • Motivating Hume’s Natural Virtues.Philip A. Reed - 2012 - Canadian Journal of Philosophy 42 (S1):134-147.
    Many commentators propose that Hume thinks that we are not or should not be motivated to perform naturally virtuous actions from moral sentiments if we want our actions to be genuinely virtuous. It is this proposal with which I take issue in this article, arguing that Hume fully incorporates the moral sentiments into his understanding of how human beings act when it comes to the natural virtues and that he does not see the moral sentiments as a problematic kind of (...)
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  • Material Scarcity and Scalar Justice.Matthew Adams & Ross Mittiga - 2020 - Philosophical Studies 178 (7):2237-2256.
    We defend a scalar theory of the relationship between material scarcity and justice. As scarcity increases beyond a specified threshold, we argue that deontological egalitarian constraints should be gradually relaxed and consequentialist considerations should increasingly determine distributions. We construct this theory by taking a bottom-up approach that is guided by principles of medical triage. Armed with this theory, we consider the range of conditions under which justice applies. We argue that there are compelling reasons for thinking that justice applies under (...)
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  • Hume's Motivational Distinction Between Natural and Artificial Virtues.James Fieser - 1997 - British Journal for the History of Philosophy 5 (2):373 – 388.