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Graham Oddie (1991). Supervenience, Goodness, and Higher-Order Universals.

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  1. Higher-Order One–Many Problems in Plato's Philebus and Recent Australian Metaphysics.S. Gibbons & C. Legg - 2013 - Australasian Journal of Philosophy 91 (1):119 - 138.
    We discuss the one?many problem as it appears in the Philebus and find that it is not restricted to the usually understood problem about the identity of universals across particulars that instantiate them (the Hylomorphic Dispersal Problem). In fact some of the most interesting aspects of the problem occur purely with respect to the relationship between Forms. We argue that contemporary metaphysicians may draw from the Philebus at least three different one?many relationships between universals themselves: instantiation, subkind and part, and (...)
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    Interdiscourse or Supervenience Relations: The Primacy of the Manifest Image.J. Brakel - 1996 - Synthese 106 (2):253 - 297.
    Amidst the progress being made in the various (sub-)disciplines of the behavioural and brain sciences a somewhat neglected subject is the problem of how everything fits into one world and, derivatively, how the relation between different levels of discourse should be understood and to what extent different levels, domains, approaches, or disciplines are autonomous or dependent. In this paper I critically review the most recent proposals to specify the nature of interdiscourse relations, focusing on the concept of supervenience. Ideally supervenience (...)
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    Universals and Universalisability: An Interpretation of Oddie's Discussion of Supervenience.Peter Forrest - 1992 - Australasian Journal of Philosophy 70 (1):93-98.
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    Critical Notice.Frank Jackson - 1992 - Australasian Journal of Philosophy 70 (4):475 – 488.
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