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  1. Merleau-Ponty and the art of perception.Duane Davis (ed.) - 2016 - Albany: State University of New York Press.
    Philosophers and artists consider the relevance of Maurice Merleau-Ponty’s philosophy for understanding art and aesthetic experience. This collection of essays brings together diverse but interrelated perspectives on art and perception based on the philosophy of Maurice Merleau-Ponty. Although Merleau-Ponty focused almost exclusively on painting in his writings on aesthetics, this collection also considers poetry, literary works, theater, and relationships between art and science. In addition to philosophers, the contributors include a painter, a photographer, a musicologist, and an architect. This widened (...)
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  • The Art of Perception.Duane H. Davis - 2016 - In Duane Davis (ed.), Merleau-Ponty and the art of perception. Albany: State University of New York Press. pp. 3-52.
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  • The uncanny mirror: A re-framing of mirror self-experience.Philippe Rochat & Dan Zahavi - 2011 - Consciousness and Cognition 20 (2):204-213.
    Mirror self-experience is re-casted away from the cognitivist interpretation that has dominated discussions on the issue since the establishment of the mirror mark test. Ideas formulated by Merleau-Ponty on mirror self-experience point to the profoundly unsettling encounter with one’s specular double. These ideas, together with developmental evidence are re-visited to provide a new, psychologically and phenomenologically more valid account of mirror self-experience: an experience associated with deep wariness.
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  • Parsons’ Freud.John O'Neill - 1998 - Cultural Values 2 (4):518-532.
    . Parsons’ Freud. Cultural Values: Vol. 2, No. 4, pp. 518-532.
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  • Merleau-Pontian phenomenology as non-conventionally utopian.Greg Johnson - 2003 - Human Studies 26 (3):383-400.
    This essay takes up the claim made recently by Simon Critchley in The Companion to Continental Philosophy that a feature common to many philosophers in the Continental tradition is the utopian demand that things be otherwise. The general question I pursue has to do with whether or not such a claim includes movements within Continental philosophy that do not self-identify with the utopian (like critical theory). The particular question has to do with whether or not the movement of phenomenology is (...)
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  • Body connections: Hindu discourses of the body and the study of religion. [REVIEW]Barbara A. Holdrege - 1998 - International Journal of Hindu Studies 2 (3):341-386.
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  • Encountering the Animal Other: Reflections on Moments of Empathic Seeing.Scott D. Churchill - 2006 - Indo-Pacific Journal of Phenomenology 6 (sup1):1-13.