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  1. ‘I Am that I Am’ (Ex. 3.14): from Augustine to Abhishiktānanda—Holy Ground Between Neoplatonism and Advaita Vedānta.Daniel Soars - 2020 - Sophia 60 (2):287-306.
    We shall revisit a debate which has been going on at least since pioneering British Indologists like William Jones first encountered the ‘Brahmanic theology’ we now know as Vedānta, namely, the nature of the relationship—if any—between certain forms of ‘western’ and ‘Indian’ idealisms, and how these metaphysical systems have influenced Christian theology. Specifically, we look at the question of possible thematic and conceptual convergences between Neoplatonism and Advaita Vedānta, and argue that significant parallels can be found in their common conception (...)
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  • Introduction.T. Brian Mooney & Mark Nowacki - unknown
    A confluence of scholarly interest has resulted in a revival of Thomistic scholarship across the world. Several areas in the investigation of St. Thomas Aquinas, however, remain under-explored. This volume contributes to two of these neglected areas. First, the volume evaluates the contemporary relevance of St. Thomas's views for the philosophy and practice of education. The second area explored involves the intersections of the Angelic Doctor’s thought and the numerous cultures and intellectual traditions of the East. Contributors to this section (...)
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  • Is Intelligent Design the Answer to Darwinism? Marcos Eberlin’s Foresight and the Limits of Irreducible Complexity as Scientific Paradigm.Jason Michael Morgan - 2020 - Scientia et Fides 8 (2):393-402.
    Marcos Eberlin is a chemist and mass spectrometer who advances in a new book a refined Intelligent Design theory hinging on “foresight,” or the apparent teleology and purpose discernible in biological, chemical, and other complex life systems. Repurposing older ID arguments, such as those of “irreducible complexity,” and introducing new examples of phenomena pointed to by other ID theorists, Eberlin makes a strong argument for mindful creation by a “superintellect”. But is ID sufficient to answer Darwinism? Does “foresight” go far (...)
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  • Contribuciones tomistas al estudio de las emociones y algunos de sus corolarios éticos.Lamartine de Hollanda Cavalcanti Neto - 2011 - Revista Latinoamericana de Bioética 11 (2):118-129.
    El presente estudio ofrece, desde una perspectiva teórica, una breve visión de conjunto de la concepción tomista sobre las emociones, su encaje en el ciclo de la vida consciente, su génesis, su clasificación, su encadenamiento y su dinamismo. Desarrolla consideraciones sobre las contribuciones que este referencial teórico puede aportar al estudio de las emociones y deduce algunos de sus principales corolarios éticos.
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  • On a Finite and Discrete Algebraic Model for Educing Space and Movement From Prime Matter.Rodolfo Petrônio da Costa - 2018 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 24:35-109.
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  • Dionisiese Spore in Kusa Se Metafisika.Johann Beukes - 2018 - Hts Theological Studies 74 (4):1-8.
    This article investigates the palimpsest reception of Pseudo-Dionysius in the metaphysics of Nicholas of Cusa. The article covers Cusa's political theory and metaphysics, which are intertwined. Reading Cusa against the backdrop of an analysis of Pseudo-Dionysius' metaphysics in a preceding article, the author, in a synthetic conclusion, isolates seven Dionysic 'trails' in Cusa's metaphysics: the interpretation of transcendence as bound to immanence; the affirmation of God's transcendence in the world ; the radical transcendence and simultaneous radical immanence of God ; (...)
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  • ’n Herlesing van Pseudo-Dionisius se metafisika.Johann Beukes - 2018 - Hts Theological Studies 74 (3):1-9.
    This article, by analysing, annotating en interpreting the most recent research in all relevant departments, provides a fresh and updated overview of the Neoplatonic metaphysics of Pseudo-Dionysius. After providing an introduction to Dionysius' metaphysics in terms of the contributions of Middle Platonism and Neoplatonism, the article explores his broader philosophical system. A number of traits that are uniquely Dionysic-metaphysical, are eventually isolated: the interpretation of transcendence as bound to immanence; the affirmation of God's transcendence in the world ; the radical (...)
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  • Pseudo-Dionysius the Areopagite.Michael Harrington & Kevin Corrigan - 2004 - Stanford Encyclopedia of Philosophy.
     
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  • Processio and The Place of Ontic Being: John Milbank and James K.A. Smith On Participation.Brendan Peter Triffett - 2016 - Heythrop Journal 57 (6):900-916.
    James K.A. Smith argues that the ontology of participation associated with Radical Orthodoxy is incompatible with a Christian affirmation of the intrinsic being and goodness of creatures. In response, he proposes a Leibnizian view in which things are endowed with the innate dynamism of ‘force’. Creatures have a certain depth of being, and are intrinsically good, just because they each have an inner virtuality that they bring into expression. Such force is said to be a metaphysical component of the agent. (...)
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  • Thomas Aquinas, Pierre Rousselot, and the Performative Aesthetics of Contemplative Theology.Robert St Hilaire - 2015 - Heythrop Journal 56 (5).